Public-domain ebook
Philippine Folklore Stories
English526 downloads on Project GutenbergDownload EPUB
Public-domain ebook sourced from Project Gutenberg #10771.
Public-domain ebook
English526 downloads on Project GutenbergDownload EPUB
Public-domain ebook sourced from Project Gutenberg #10771.
The opening · free to read
A legend of the volcano of Canlaon on the island of Negros. It is told generally in Western Negros and Eastern Cebu. The volcano is still active, and smoke and steam rise from its crater.
Long before the strange men came over the water from Spain, there lived in Negros, on the mountain of Canlaon, an old man who had great power over all the things in the earth. He was called Harisaboqued, King of the Mountain.
When he wished anything done he had but to tap the ground three times and instantly a number of little men would spring from the earth to answer his call. They would obey his slightest wish, but as he was a kind old man and never told his dwarfs to do anything wrong, the people who lived near were not afraid. They planted tobacco on the mountain side and were happy and prosperous,
The fields stretched almost to the top of the mountain and the plants grew well, for every night Harisaboqued would order his dwarfs to attend to them, and though the tobacco was high up it grew faster and better than that planted in the valley below.
The people were very grateful to the old man and were willing to do anything for him; but he only asked them not to plant above a line he had ordered his little men to draw around the mountain near the top. He wished that place for himself and his dwarfs.
All obeyed his wish and no one planted over the line. It was a pretty sight to see the long rows of tobacco plants extending from the towns below far up to the line on the mountain side.
One day Harisaboqued called the people together and told them that he was going away for a long time. He asked them again not to plant over the line, and told them that if they disregarded this wish he would carry all the tobacco away and permit no more to grow on the mountain side until he had smoked what he had taken. The people promised faithfully to obey him. Then he tapped on the ground, the earth opened, and he disappeared into the mountain.
Many years passed and Harisaboqued did not come back. All wondered why he did not return and at last decided that he would never do so. The whole mountain side was covered with tobacco and many of the people looked with greedy eyes at the bare ground above the line, but as yet they were afraid to break their promise.
At last one man planted in the forbidden ground, and, as nothing happened, others did the same, until soon the mountain was entirely covered with the waving plants. The people were very happy and soon forgot about Harisaboqued and their promise to him.
But one day, while they were laughing and singing, the earth suddenly opened and Harisaboqued sprang out before them. They were very much frightened and fled in terror down the mountain side. When they reached the foot and looked back they saw a terrible sight. All the tobacco had disappeared and, instead of the thousands of plants that they had tended so carefully, nothing but the bare mountain could be seen.
Then suddenly there was a fearful noise and the whole mountain top flew high in the air, leaving an immense hole from which poured fire and smoke.
The people fled and did not stop until they were far away. Harisaboqued had kept his word.
Many years have come and gone, but the mountain is bare and the smoke still rolls out of the mountain top. Villages have sprung up along the sides, but no tobacco is grown on the mountain. The people remember the tales of the former great crops and turn longing eyes to the heights above them, but they will have to wait. Harisaboqued is still smoking his tobacco.
Throughout the Visayan islands almost every family owns a pericos, kept as American children keep canary birds. The pericos is about the size and color of a Crow, but has a hard white hood that entirely covers its head. The people teach it but one phrase, which it repeats continually, parrot fashion. The words are, "Comusta pari? Pericos tao." (How are you, father? Parrot-man.) "Pari" means padre or priest. The people address the pericos as "pari" because its white head, devoid of feathers, seems to resemble the shaven crowns of the friars and native priests.
In his small wooden box That hangs on the wall Sits a queer-looking bird That in words sounds his call. From daybreak to twilight His cry he repeats, Resting only whenever He drinks or he eats. He never grows weary,-- Hear! There he goes now! "Comusta pari? Pericos tao."
And all the day long You can hear this strange cry: "How are you, father? A parrot-man I." He sits on his perch, In his little white cap, And pecks at your hand If the cage door you tap. Now give him some seeds, Hear him say with a bow, "Comusta pari? Pericos tao."
Poor little birdie! How hard it must be To sit there in prison And never be free! I'll give you a mango, And teach you to say "Thank you," and "Yes, sir," And also "Good day." You'll find English as easy As what you say now, "Comusta pari? Pericos tao."
I'll teach you "Good morning" And "How do you do?" Or "I am well, thank you," And "How are you too?" "Polly is hungry" or "It's a fine day." These and much more I am sure you could say. But now I must go, So say with your bow, "Comusta pari? Pericos tao."
This story is known generally in the southern Islands. The Ongloc is feared by the children just as some little boys and girls fear the Bogy Man. The tale is a favorite one among the children and they believe firmly in the fate of Quicoy.
Little Quicoy's name was Francisco, but every one called him Quicoy, which, in Visayan, is the pet name for Francisco. He was a good little boy and helped his mother grind the corn and pound the rice in the big wooden bowl, but one night he was very careless. While playing in the corner with the cat he upset the jar of lubi lana, and all the oil ran down between the bamboo strips in the floor and was lost. There was none left to put in the glass and light, so the whole family had to go to bed in the dark.
Quicoy's mother was angry. She whipped him with her chinela and then opened the window and cried:
"Ongloc of the mountains! Fly in through the door. Catch Quicoy and eat him, He is mine no more."
Quicoy was badly frightened when he heard this, for the Ongloc is a big black man with terrible long teeth, who all night goes searching for the bad boys and girls that he may change them into little cocoanuts and put them on a shelf in his rock house in the mountains to eat when he is hungry.
So when Quicoy went to his bed in the corner he pulled the matting over his head and was so afraid that he did not go to sleep for a long time.
The next morning he rose very early and went down to the spring where the boys get the water to put in the bamboo poles and carry home. Some boys were already there, and he told them what had taken place the night before. They were all sorry that his mother had called the Ongloc, but they told him not to be afraid for they would tell him how he could be forever safe from that terrible man.
It was very easy. All he had to do was to go at dusk to the cocoanut grove by the river and dig holes under two trees. Then he was to climb a tree, get the cocoanut that grew the highest, and, after taking off the husk and punching in one of the little eyes, whisper inside:
"Ongloc of the mountains! Ongloc! Ugly man! I'm a little cocoanut, Catch me if you can!"
Then he was to cut the cocoanut in halves, quickly bury one piece in one of the holes, and, running to the other tree, bury the remaining half in the other hole. After that he might walk home safely, being sure not to run, for the Ongloc has always to obey the call of the cocoanut, and must hunt through the grove to find the one that called him. Should he cross the line between the holes, the buried pieces would fly out of the holes, snap together on him, and, flying up the tree from which they came, would keep him prisoner for a hundred years.
Quicoy was happy to think that he could capture the Ongloc, and resolved to go that very night. He wanted some of the boys to go with him, but they said he must go alone or the charm would be broken. They also told him to be careful himself and not cross the line between the holes or he would be caught as easily as the Ongloc.
So Quicoy went home and kept very quiet all day. His mother was sorry she had frightened him the night before, and was going to tell him not to be afraid; but when she thought of the lubi lana spilled on the ground, she resolved to punish him more by saying nothing to him.
Just at dark, when no one was looking, Quicoy took his father's bolo and quietly slipped away to the grove down by the river. He was not afraid of ladrones, but he needed the bolo because it is not easy to open a cocoanut, and it takes some time, even with a bolo, to get the husk chopped from the fruit.
Quicoy felt a little frightened when he saw all the big trees around him. The wind made strange noises in the branches high above him, and all the trees seemed to be leaning over and trying to speak to him. He felt somewhat sorry that he had come, but when he thought of the Ongloc he mustered up courage and went on until he found an open space between two high trees.
He stopped here and dug a hole under each of the trees. Then he put his feet in the notches and climbed one of the trees. It was hard work, for the notches were far apart; but at last he reached the branches and climbed to the top. The wind rocked the tree and made him dizzy, but he reached the highest cocoanut, threw it to the ground, and then 'started down the tree. It was easy to come down, though he went too fast and slipped and slid some distance, skinning his arms and legs. He did not mind that, however, for he knew he had the cocoanut that would capture the Ongloc. He picked it up, chopped off the husk, punched in one of the little eyes, and whispered inside:
"Ongloc of the mountains! Ongloc! Ugly man! I'm a little cocoanut, Catch me if you can!"
He then chopped it in halves and buried one piece, and, running to the other tree, buried the remaining piece. Just as he finished he thought he heard a noise in the grove, and, instead of walking, he started to run as fast as he could.
It was very dark now, and the noise grew louder and made him run faster and faster, until suddenly a dreadful scream sounded directly in front of him, and a terrible black thing with fiery eyes came flying at him. He turned in terror and ran back toward the trees. He knew it was the Ongloc answering the call of the cocoanut, and he ran like mad, but the monster had seen him and flew after him, screaming with rage.
Faster and faster he ran, but nearer and nearer sounded the frightful screams until, just as he felt two huge claws close on his neck, there was a bump, a loud snap, and he felt himself being carried high in the air. When the shock was over he found that he was squeezed tightly between two hard walls, and he could hear the Ongloc screaming and tearing at the outside with his claws. Then he knew what had happened.
He had crossed the line between the buried pieces and they had snapped on him and carried him up the tree from which they came. He was badly squeezed but he felt safe from the Ongloc, who finally went away in disappointment; for, although he likes cocoanuts, he cannot take one from a tree, but must change a boy or girl into the fruit if he wishes to eat of it.
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