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A Social History of the American Negro Being a History of the Negro Problem in the United States. Including A History and Study of the Republic of Liberia

Public-domain ebook

A Social History of the American Negro Being a History of the Negro Problem in the United States. Including A History and Study of the Republic of Liberia

by Benjamin Griffith Brawley

Language: en2,263 downloads on Project Gutenberg

Subjects

In: Slavery·History - American·Sociology

Public-domain ebook sourced from Project Gutenberg #12101.

About this book

Benjamin Griffith Brawley’s work is a sweeping social history that seeks to trace the experience of African‑American peoples from their African origins through the complex “Negro problem” that shaped United States history. The opening pages begin with a detailed biography of Norwood Penrose Hallowell, a Quaker‑raised Union officer whose life exemplifies the intertwined military, political, and moral currents the author will examine. From there the book’s contents outline a chronological series of chapters, covering slavery, revolts, colonization, the Civil War, Reconstruction, and the early twentieth‑century struggles, culminating in a discussion of Liberia as a unique experiment in African‑American self‑governance. Brawley frames his narrative as a corrective to earlier histories that emphasized legal and political events, insisting instead on the lived social conditions of the Black population.

Written in the scholarly yet accessible prose of the early 1920s, the text reflects the era’s reverence for exhaustive documentation and a belief in progress through education. Brawley’s voice is earnest and earnest, drawing on contemporary journals, encyclopedias, and his own field research in Liberia. Readers interested in a comprehensive, period‑specific analysis of race relations, students of American history, scholars of African diaspora studies, and those who appreciate a methodical, source‑rich approach, will find this volume a valuable, if dense, resource.

Who appears in this book

  • Norwood Penrose HallowellYoung white male, dark hair brushed back, crisp Harvard cap and black frock coat, dignified expression
  • Edward N. HallowellWhite officer in 54th Massachusetts uniform, blue coat with red trim, sword at side, solemn gaze
  • Charles SumnerElderly white senator, full beard, spectacles, black frock coat, dignified yet weary demeanor

The opening · free to read

These all died in faith, not having received the promises, but having seen them afar off.

Norwood Penrose Hallowell was born in Philadelphia April 13, 1839. He inherited the tradition of the Quakers and grew to manhood in a strong anti-slavery atmosphere. The home of his father, Morris L. Hallowell--the "House called Beautiful," in the phrase of Oliver Wendell Holmes--was a haven of rest and refreshment for wounded soldiers of the Union Army, and hither also, after the assault upon him in the Senate, Charles Sumner had come for succor and peace. Three brothers in one way or another served the cause of the Union, one of them, Edward N. Hallowell, succeeding Robert Gould Shaw in the Command of the Fifty-Fourth Regiment of Massachusetts Volunteers. Norwood Penrose Hallowell himself, a natural leader of men, was Harvard class orator in 1861; twenty-five years later he was the marshal of his class; and in 1896 he delivered the Memorial Day address in Sanders Theater. Entering the Union Army with promptness in April, 1861, he served first in the New England Guards, then as First Lieutenant in the Twentieth Massachusetts, won a Captain's commission in November, and within the next year took part in numerous engagements, being wounded at Glendale and even more severely at Antietam. On April 17, 1863, he became Lieutenant-Colonel of the Fifty-Fourth Massachusetts, and on May 30 Colonel of the newly organized Fifty-Fifth. Serving in the investment of Fort Wagner, he was one of the first to enter the fort after its evacuation. His wounds ultimately forced him to resign his commission, and in November, 1863, he retired from the service. He engaged in business in New York, but after a few years removed to Boston, where he became eminent for his public spirit. He was one of God's noblemen, and to the last he preserved his faith in the Negro whom he had been among the first to lead toward the full heritage of American citizenship. He died April 11, 1914.

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