Storieta
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This volume is a scholarly treatise on what Ellis calls “sexual inversion,” a term he distinguishes from broader homosexuality and from gender‑related “eonism.” The work opens with a preface that situates the subject historically, noting how the Middle Ages treated inverts like heretics, and then explains the extensive revisions made since the previous edition, new case histories, expanded indexes, and a reshaped structure that omits earlier, less instructive material. Ellis emphasizes that his focus is on free‑living individuals rather than asylum or prison patients, drawing on recent articles from medical journals and on contributions from colleagues such as Josiah Flynt and several physicians. The table of contents outlines a systematic exploration, from comparative animal observations to detailed chapters on men, women, theories of causation, and societal attitudes, promising a comprehensive survey of the topic as understood at the turn of the twentieth century.

The author writes in a formal, Victorian‑era scientific voice, employing dense prose, extensive citations, and a tone that balances clinical observation with moral concern. Readers who appreciate historical psychology, the development of sexology, or the early medical discourse on gender and sexuality will find Ellis’s methodical analysis and exhaustive bibliography engaging. The book’s style, rich in period terminology, cautious about speculation, and rooted in the scholarly conventions of the 1890s, appeals to scholars of the history of medicine, gender studies, and anyone interested in the intellectual climate that shaped modern discussions of sexual orientation.

Who appears in Studies in the Psychology of Sex, Volume 2 Sexual Inversion

  • Professor Wilhelm OstwaldMiddle‑aged German professor, white hair, sideburns, round spectacles, dark frock coat, scholarly demeanor
  • Josiah FlyntLate‑19th‑century American scholar, full beard, high‑collared waistcoat, spectacles, thoughtful expression

The opening · free to read

PREFACE TO THE THIRD EDITION.

It has been remarked by Professor Wilhelm Ostwald that the problem of homosexuality is a problem left over to us by the Middle Ages, which for five hundred years dealt with inverts as it dealt with heretics and witches. To regard the matter thus is to emphasize its social and humanitarian interest rather than its biological and psychological significance. It is no doubt this human interest of the question of inversion, rather than its scientific importance, great as the latter is, which is mainly responsible for the remarkable activity with which the study of homosexuality has been carried on during recent years.

The result has been that, during the fourteen years that have passed since the last edition of this Study was issued, so vast an amount of work has been carried on in this field that the preparation of a new edition of the book has been a long and serious task. Nearly every page has been rewritten or enlarged and the Index of Authors consulted has more than doubled in length. The original portions of the book have been still more changed; sixteen new Histories have been added, selected from others in my possession as being varied, typical, and full.

These extensive additions to the volume have rendered necessary various omissions. Many of the shorter and less instructive Histories contained in earlier editions have been omitted, as well as three Appendices which no longer seem of sufficient interest to retain. In order to avoid undue increase in the size of this volume, already much larger than in the previous editions, a new Study of Eonism, or sexo-esthetic inversion, will be inserted in vol. v, where it will perhaps be at least as much in place as here.

HAVELOCK ELLIS.

PREFACE TO FIRST EDITION.

It was not my intention to publish a study of an abnormal manifestation of the sexual instinct before discussing its normal manifestations. It has happened, however, that this part of my work is ready first, and, since I thus gain a longer period to develop the central part of my subject, I do not regret the change of plan.

I had not at first proposed to devote a whole volume to sexual inversion. It may even be that I was inclined to slur it over as an unpleasant subject, and one that it was not wise to enlarge on. But I found in time that several persons for whom I felt respect and admiration were the congenital subjects of this abnormality. At the same time I realized that in England, more than in any other country, the law and public opinion combine to place a heavy penal burden and a severe social stigma on the manifestations of an instinct which to those persons who possess it frequently appears natural and normal. It was clear, therefore, that the matter was in special need of elucidation and discussion.

There can be no doubt that a peculiar amount of ignorance exists regarding the subject of sexual inversion. I know medical men of many years' general experience who have never, to their knowledge, come across a single case. We may remember, indeed, that some fifteen years ago the total number of cases recorded in scientific literature scarcely equaled those of British race which I have obtained, and that before my first cases were published not a single British case, unconnected with the asylum or the prison, had ever been recorded. Probably not a very large number of people are even aware that the turning in of the sexual instinct toward persons of the same sex can ever be regarded as inborn, so far as any sexual instinct is inborn. And very few, indeed, would not be surprised if it were possible to publish a list of the names of sexually inverted men and women who at the present time are honorably known in church, state, society, art, or letters. It could not be positively affirmed of all such persons that they were born inverted, but in most the inverted tendency seems to be instinctive, and appears at a somewhat early age. In any case, however, it must be realized that in this volume we are not dealing with subjects belonging to the lunatic asylum, or the prison. We are concerned with individuals who live in freedom, some of them suffering intensely from their abnormal organization, but otherwise ordinary members of society. In a few cases we are concerned with individuals whose moral or artistic ideals have widely influenced their fellows, who know nothing of the peculiar organization which has largely molded those ideals.

I am indebted to several friends for notes, observations, and correspondence on this subject, more especially to one, referred to as "Z.," and to another as "Q.," who have obtained a considerable number of reliable histories for me, and have also supplied many valuable notes; to "Josiah Flynt" (whose articles on tramps in Atlantic Monthly and Harper's Magazine have attracted wide attention) for an appendix on homosexuality among tramps; to Drs. Kiernan, Lydston, and Talbot for assistance at various points noted in the text; and to Dr. K., an American woman physician, who kindly assisted me in obtaining cases, and has also supplied an appendix. Other obligations are mentioned in the text.

All those portions of the book which are of medical or medico-legal interest, including most of the cases, have appeared during the last three years in the Alienist and Neurologist, the Journal of Mental Science, the Centralblatt für Nervenheilkunde, the Medico-legal Journal, and the Archivo delle Psicopatie Sessuale. The cases, as they appear in the present volume, have been slightly condensed, but nothing of genuine psychological interest has been omitted. Owing to some delay in the publication of the English edition of the work, a German translation by my friend, Dr. Hans Kurella, editor of the Centralblatt für Nervenheilkunde, has already appeared (1896) in the Bibliothek für Sozialwissenschaft. The German edition contains some matter which has finally been rejected from the English edition as of minor importance; on the other hand, much has been added to the English edition, and the whole carefully revised.

I have only to add that if it may seem that I have unduly ignored the cases and arguments brought forward by other writers, it is by no means because I wish to depreciate the valuable work done by my predecessors in this field. It is solely because I have not desired to popularize the results previously reached, but simply to bring forward my own results. If I had not been able to present new facts in what is perhaps a new light, I should not feel justified in approaching the subject of sexual inversion at all.

HAVELOCK ELLIS.

Homosexuality Among Animals--Among the Lower Human Races--The Albanians--The Greeks--The Eskimos--The Tribes of the Northwest United States--Homosexuality Among Soldiers in Europe--Indifference Frequently Manifested by European Lower Classes--Sexual Inversion at Rome--Homosexuality in Prisons--Among Men of Exceptional Intellect and Moral Leaders--Muret--Michelangelo--Winkelmann--Homosexuality in English History--Walt Whitman--Verlaine--Burton's Climatic Theory of Homosexuality--The Racial Factor--The Prevalence of Homosexuality Today.

Westphal--Hössli--Casper--Ulrichs--Krafft-Ebing--Moll--Féré--Kiernan-- Lydston--Raffalovich--Edward Carpenter--Hirschfeld.

Relatively Undifferentiated State of the Sexual Impulse in Early Life--The Freudian View--Homosexuality in Schools--The Question of Acquired Homosexuality--Latent Inversion--Retarded Inversion--Bisexuality--The Question of the Invert's Truthfulness--Histories.

Prevalence of Sexual Inversion Among Women--Among Women of Ability--Among the Lower Races--Temporary Homosexuality in Schools, etc.--Histories--Physical and Psychic Characteristics of Inverted Women--The Modern Development of Homosexuality Among Women.

Analysis of Histories--Race--Heredity--General Health--First Appearance of Homosexual Impulse--Sexual Precocity and Hyperesthesia--Suggestion and Other Exciting Causes of Inversion--Masturbation--Attitude Toward Women--Erotic Dreams--Methods of Sexual Relationship--Pseudo-sexual Attraction--Physical Sexual Abnormalities--Artistic and Other Aptitudes--Moral Attitude of the Invert.

What is Sexual Inversion?--Causes of Diverging Views--The Theory of Suggestion Unworkable--Importance of the Congenital Element in Inversion--The Freudian Theory--Embryonic Hermaphroditism as a Key to Inversion--Inversion as a Variation or "Sport"--Comparison with Color-blindness, Color-hearing, and Similar Abnormalities--What is an Abnormality?--Not Necessarily a Disease--Relation of Inversion to Degeneration--Exciting Causes of Inversion--Not Operative in the Absence of Predisposition.

The Prevention of Homosexuality--The Influence of the School--Coeducation--The Treatment of Sexual Inversion--Castration--Hypnotism--Associational Therapy--Psycho-analysis--Mental and Physical Hygiene--Marriage--The Children of Inverts--The Attitude of Society--The Horror Aroused by Homosexuality--Justinian--The _Code Napoléon_--The State of the Law in Europe Today--Germany--England--What Should be our Attitude Toward Homosexuality?

APPENDIX A.

Homosexuality Among Tramps.

APPENDIX B.

The School-friendships of Girls.

INDEX OF AUTHORS.

INDEX OF SUBJECTS.

SEXUAL INVERSION.

Homosexuality Among Animals--Among the Lower Human Races--The Albanians--The Greeks--The Eskimos--The Tribes of the Northwest United States--Homosexuality Among Soldiers in Europe--Indifference Frequently Manifested by European Lower Classes--Sexual Inversion at Rome--Homosexuality in Prisons--Among Men of Exceptional Intellect and Moral Leaders--Muret--Michelangelo--Winkelmann--Homosexuality in English History--Walt Whitman--Verlaine--Burton's Climatic Theory of Homosexuality--The Racial Factor--The Prevalence of Homosexuality Today.

Sexual inversion, as here understood, means sexual instinct turned by inborn constitutional abnormality toward persons of the same sex. It is thus a narrower term than homosexuality, which includes all sexual attractions between persons of the same sex, even when seemingly due to the accidental absence of the natural objects of sexual attraction, a phenomenon of wide occurrence among all human races and among most of the higher animals. It is only during recent years that sexual inversion has been recognized; previously it was not distinguished from homosexuality in general, and homosexuality was regarded as a national custom, as an individual vice, or as an unimportant episode in grave forms of insanity.[1] We have further to distinguish sexual inversion and all other forms of homosexuality from another kind of inversion which usually remains, so far as the sexual impulse itself is concerned, heterosexual, that is to say, normal. Inversion of this kind leads a person to feel like a person of the opposite sex, and to adopt, so far as possible, the tastes, habits, and dress of the opposite sex, while the direction of the sexual impulse remains normal. This condition I term sexo-esthetic inversion, or Eonism.

The nomenclature of the highly important form of sexual perversion with which we are here concerned is extremely varied, and most investigators have been much puzzled in coming to a conclusion as to the best, most exact, and at the same time most colorless names to apply to it.

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