"That Old-Time Child, Roberta": Her Home-Life on the Farm

TO MY REVERED AND BELOVED FRIEND, Mrs. Preston Pope, I DEDICATE THIS CHILD'S STORY. IT WAS SHE WHOSE LOVE OF CHILDREN FIRST SUGGESTED IT, AND WHOSE WORDS OF KIND APPRECIATION AND ENCOURAGEMENT HAVE BEEN TO ME "AS APPLES OF GOLD IN PICTURES OF SILVER."

Roberta Marsden, or Lil Missus, as the negroes called her, for the opening of my story dates back several years before the Civil War began, lived on a country place in Kentucky. She was a beautiful child, and despite a few foibles that all flesh is heir to, such a really lovable one that she was fairly worshiped by mother, aunt and uncle, and every one of the negroes, from old Caleb, the testy and ancient coachman, to the veriest pickaninny, who thought it a great feat to catch hold with grimy fingers to the fluttering strings of the little girl's white apron when she came among them at Christmas and on other occasions to distribute sweets and more substantial tokens.

It was a great wonder that the child was not utterly spoiled. But it seemed that her nature reflected the love lavished on her as a mirror the face that looks into it.

Aunt Betsy declared she did not have one selfish bone in her whole body.

I think the reason of that was, there were so many about her looking to her for comfort in some way, that when little more than a baby in years she fell into the habit of thinking of and caring for others almost as a woman would.

Aunt Betsy was a rheumatic, and always ailing, and the child could not remember the time when her beautiful, patient mamma was not very, very sad. Although she smiled often on her little daughter, it seemed as if there were tears right behind the smiles, just like rain-drops shining through the rays of the sun. And when she crept close to her at night she could feel the long lashes sweep her cheek, and they were so often wet.

The negroes on the place, especially the older ones, would grumble out their aches and pains to the child, as if they thought she had the gift of healing. And indeed she had, in her way.

For when old Squire split his foot open with an ax, they lived so far in the country they couldn't get a physician every time it needed attention, and her kind, brave mamma undertook to dress the wound herself every morning. She would let the deft little fingers squeeze a sponge full of tepid water over the cut as many times as it was necessary, then hold the scissors and bandages, and help in other ways. And old Squire said the tender, compassionate little face "ho'ped 'im as much as Miss July did."

Those that need sympathy intuitively know where to get it. It's just like the flowers reaching out for sun and dew.

I expect the city children who read this story feel very sorry for Roberta because she lived in the country. But they needn't be, for she was never lonely and scarcely ever idle. The older negroes on the place said she was like "ole missus" (that was her grandmother) in her ways. And among other things they told about the old lady, to show how stirring she was and what a manager, was her method of arousing the household to their duties in the beginning of the week: "Wake up! wake up! I say. To-day's Monday, to-morrow's Tuesday, next day's Wednesday, next day's Thursday, then comes Friday, and Saturday will be here before you know it, and nothing done."

Roberta didn't belong to any "mite society" nor the "little busy bees," where city children are trained to think of and help the poor, and she didn't wear the badge of the "Society for Prevention of Cruelty to Animals," as many children do nowadays. Indeed I don't expect she ever heard there was such a society. But she was instrumental nevertheless in doing a great deal of real practical good. O, how her eyes did flash when she saw animals mistreated. She made beds for the cats and beds for the dogs; and when any of the milkers struck the cows while they were milking them, if she was near about, she would say, "Mamma says good milkers are always gentle with the cows, for they won't give down their milk unless you treat them kindly. And anybody can tell by the quantity of milk you get whether you are good to them or not. If I was a cow I wouldn't give down my milk if you struck me and hollered at me."

So she made the cruel milkers ashamed of themselves often. And she practically established a foundling asylum for little motherless lambs and calves; raised them herself on the bottle just like they were babies.

"O, you tootsey weetsy darlin'," I've heard her say to a bright-eyed, gentle lamb, her especial delight. The little creature would run to her and bleat by way of telling her it was hungry, and when she had fed it it would rub its pretty head against her knee and look love at her, just as I have seen babies look love at their mothers.

And, my! how she did fuss over the little negro children when they were sick! It just kept her busy bringing them gourds of fresh water from the spring and watching the well ones to see that they didn't purloin the dainties she brought the sick. She actually learned how to sew, making clothes for the pickaninnies.

And you just ought to have seen her when any of the fathers and mothers whipped their children severely. She would fly down to the cabin, tear the pickaninnies away and trot them up to the big house, and pet them until they were willing to take another whipping to get the good things she gave them.

"She's jes de very spi't ob her par," old Squire would say on those occasions; "Dat's jest de way hees eyes useter flash out at Mis Betsy when she cum 'twix' him an Mis July."

O, I wish I could make the little children who read this story see, as I have seen it, the country place where Roberta Marsden was raised.

On either side fields of golden-tasseled corn, rustling in the breeze and shimmering in the sunlight, many of the stalks so entwined with morning-glories, pink, white, blue, and variegated, one could almost believe fairies had been there and arrayed the yellow silken-haired corn babies for some festival, so crowned and garlanded they were. In front of the house were wooded slopes, where the birds sang their love songs and chattered noisily in bird language all the day long. Those woodlands might have been called a primeval forest, for the trees were truly there in the earliest memory of the oldest living resident of the county.

It used to puzzle me to understand how the birds knew when it was time to wake up and begin their matin songs, for it was so like night there. Roberta, who was an early riser and withal a child of poetic imagination, used to say "that the fairies woke them up." She declared she saw a little glittering thing, with wings and wand of silver, alight on the tops of the trees and peep through at the Darbys and Joans of the bird tribe. And she was sure it must have told them it was time to wake up; for soon would begin a low twitter that swelled louder and louder, as bird after bird joined in until every family of birds was represented. From the back porch of the house could be seen a range of blue misty hills, that Roberta called brides. They were often enveloped in white filmy folds, like bridal veils, and one might catch glimpses of the river from there also gliding along between banks of green.

A giant's great glittering eye she called that; the trees on the hills above the giant's brows, and the ferns and grasses growing on either bank were upper and lower lashes. With a little encouragement Roberta would have been a genuine poet.

But Aunt Betsy took such a literal view of things, she was constantly saying to Mrs. Marsden:

"That child's imagination will get away with her, Julia, if you don't check it. It will, indeed."

And she had a way of making the child repeat over and over again descriptions of things that had struck her fancy, and cutting here and there until the description didn't seem applicable at all to the places she had seen.

"I feel just like the old woman in Mother Goose, Auntie," Roberta would say, her eyes full of vexed tears, "when she woke up on the king's highway and found her petticoats were cut off."

"But truth is truth, child," said Aunt Betsy.

Aunt Betsy's intensely realistic temperament could not understand that fine, exquisite perception God had given the little girl, which enabled her to see beauty that others, differently organized, would never see, nor, believe was there.

The house, where four generations of Mrs. Marsden's family had lived, was home-like, but quaint and unpretentious. It had a very solid look and was in thorough repair, for the family were thrifty and well-to-do always. Luxuriant vines of the Virginia creeper grew on the sides of the house and around the pillars of the porches. Wandering tendrils hung from the eaves and crept in the second-story windows. There was a wild-brier rose there that had been planted by Mrs. Marsden's grandmother. It partook somewhat of the nature of the old lady; nothing could keep it from doing its duty. It filled the air with fragrance in its season, and was a mass of delicate pink flower cups.

Inside of the old house were many little nooks, and each nook haunted by the spirit of some legendary story. As is the case in all houses where successive generations of the same family have lived and died, ghostly visitants came at certain times, so the negroes said, rang bells softly at dead of night, tipped across the floor with but the echo of a step, jostled medicine bottles together and did many curious things. Roberta, brave as she was and sensible as she was, would actually cover up her head with the bedclothes, and nearly smother for fear she would hear the bells and ghostly steps.

Mam' Sara was the only one of the negroes who didn't believe in ghosts. "No, indeed, honey," she would say to Roberta, "daid fo'ks don' never cum bak. If they gits ter Heaven, they don' wan'er, and if they gits ter de udder place they can't. The devil won' never let 'em git away frum him, kase he's wuk so hard ter git 'em."

The part of the house of most interest to Roberta was the parlor, where were stored the heir-looms of the family, a spinet with all the ivory worn off the keys, two pier-glasses with brass claws for feet, and a clock so tall and big she actually hid in it once when she was playing "hide and go seek" with some little visitors, who said they had seen a clock "larger."

Roberta was a very amiable child, but old Squire said she "wuz techus erbout sum things." And the old clock must have been one of the things.

The chairs were brought from Virginia on the backs of mules, and the covers on them embroidered by the little girl's grandmother. The same busy hands that superintended the manufacture of those piles of linen sheets stored away in the presses above stairs, and the counterpanes woven with the American eagle in the center, bunches of hollyhocks and sweet pea in the corners, and trumpet vines running along the edges.

The paper on the walls of the parlor was a curiosity. It was imported from England many, many years before Roberta's mother was born, because her grandfather saw a room somewhere, I think in Baltimore, that had similar paper, and he took such a fancy to it he ordered some from the same place. The paper was wrought in great panels, with life-size figures of orientals in the center. They were terrible looking men, the children thought. They had swarthy skins and beards down to their waists, and fierce eyes that flashed out beneath their turbans with a fe-fo-fi-fum look.