[Footnote A: History of the Indian Tribes of North America, by James Hall and J. L. McKinney, a valuable work, containing one hundred and twenty richly colored portraits of Indian chiefs.]
The Shawanoes have been known by different names. The Iroquois, according to Colden's history of the "Five Nations," gave them the appellation of Satanas. The Delawares, says Gallatin, in his synopsis of the Indian tribes, call them Shawaneu, which means southern. The French writers mention them under the name of Chaouanons; and occasionally they are denominated Massawomees.
The orthography of the word by which they are generally designated, is not very well settled. It has been written Shawanos, Sawanos, Shawaneu, Shawnees and Shawanoes, which last method of spelling the word, will be followed in the pages of this work.
The original seats of the Shawanoes have been placed in different sections of the country. This has doubtless been owing to their very erratic disposition. Of their history, prior to the year 1680, but little is known. The earliest mention of them by any writer whose work has fallen under our observation, was in the beginning of the seventeenth century. Mr. Jefferson, in his "Notes on Virginia," says that when captain John Smith first arrived in America a fierce war was raging against the allied Mohicans, residing on Long Island, and the Shawanoes on the Susquehanna, and to the westward of that river, by the Iroquois. Captain Smith first landed on this continent in April, 1607. In the following year, 1608, he penetrated down the Susquehanna to the mouth of it, where he met six or seven of their canoes, filled with warriors, about to attack their enemy in the rear. De Laet, in 1632, in his enumeration of the different tribes, on either side of the Delaware river, mentions the Shawanoes.--Charlevoix speaks of them under the name of Chaouanons, as neighbors and allies in 1672, of the Andastes, an Iroquois tribe, living south of the Senecas. Whether any of the Shawanoes were present at the treaty[A] made in 1682, under the celebrated Kensington elm, between William Penn and the Indians, does not positively appear from any authorities before us; that such, however, was the fact, may be fairly inferred, from the circumstance that at a conference between the Indians and governor Keith, in 1722, the Shawanoes exhibited a copy of this treaty written on parchment.
[Footnote A: "This treaty," says Voltaire, "was the first made between those people (the Indians) and the Christians, that was not ratified with an oath, and that was never broken."]
To the succeeding one made at Philadelphia, in February, 1701, the Shawanoes were parties, being represented on that occasion, by their chiefs, Wopatha, Lemoytungh and Pemoyajagh.[A] More than fifty years afterward, a manuscript copy of this treaty of commerce and friendship, was in the possession of the Shawanoes of Ohio, and was exhibited by them. In 1684, the Iroquois, when complained of by the French for having attacked the Miamis, justified their conduct on the-ground, that they had invited the Santanas (Shawanoes) into the country, for the purpose of making war upon them.[B] The Sauks and Foxes, whose residence was originally on the St. Lawrence, claim the Shawanoes as belonging to the same stock with themselves, and retain traditional accounts of their emigration to the south.[C] In the "History of the Indian Tribes of North America," when speaking of the Shawanoes, the authors say, "their manners, customs and language indicate a northern origin; and, upwards of two centuries ago, they held the country south of Lake Erie. They were the first tribe which felt the force and yielded to the superiority of the Iroquois. Conquered by these, they migrated to the south, and from fear or favor, were allowed to take possession of a region upon the Savannah river; but what part of that stream, whether in Georgia or Florida, is not known; it is presumed the former." Mr. Gallatin speaks of the final defeat of the Shawanoes and their allies, in a war with the Five Nations, as having taken place in the year 1672. This same writer, who has carefully studied the language of the aborigines, considers the Shawanoes as belonging to the Lenape tribes of the north. From these various authorities, it is apparent that the Shawanoes belonged originally to the Algonkin-Lenape nation; and that during the three first quarters of the seventeenth century, they were found in eastern Pennsylvania, on the St. Lawrence, and the southern shore of Lake Erie; and generally at war with some of the neighboring tribes. Whether their dispersion, which is supposed to have taken place about the year 1672, drove them all to the south side of the Ohio, does not very satisfactorily appear.
[Footnote A: Proud's History of Pennsylvania.]
[Footnote B: Colden.]
[Footnote C: Morse's Report.]
Subsequently to this period, the Shawanoes were found on the Ohio river below the Wabash, in Kentucky, Georgia and the Carolinas. Lawson, in his history of Carolina in 1708, speaks of the Savanoes, removing from the Mississippi to one of the rivers of South Carolina. Gallatin quotes an authority which sustains Lawson, and which establishes the fact that at a very early period in the history of the south, there was a Shawanoe settlement on the head waters of the Catawba or Santee, and probably of the Yadkin. From another authority it appears, that for a time the Shawanoes had a station on the Savannah river, above Augusta; and Adair, who refers to the war between the Shawanoes and Cherokees, saw a body of the former in the wilderness, who, after having wandered for some time in the woods, were then returning to the Creek country. According to John Johnston,[A] a large party of the Shawanoes, who originally lived north of the Ohio, had for some cause emigrated as far south as the Suwanoe river, which empties into the Gulf of Mexico. From thence they returned, under the direction of a chief named Black Hoof, about the middle of the last century, to Ohio. It is supposed that this tribe gave name to the Suwanoe river, in 1750, by which name the Cumberland was also known, when Doctor Walker, (of Virginia) visited Kentucky.
[Footnote A: I Vol. Trans. Amer. Antiquarian Society.]
Of the causes which led the Shawanoes to abandon the south, but little is known beyond what may be gleaned from their traditions. Heckewelder, in his contributions to the American Philosophical Society, says, "they were a restless people, delighting in wars, in which they were constantly engaged with some of the surrounding nations. At last their neighbors, tired of being continually harassed by them, formed a league for their destruction. The Shawanoes finding themselves thus dangerously situated, asked to be permitted to leave the country, which was granted to them; and they immediately removed to the Ohio. Here their main body settled, and then sent messengers to their elder brother,[A] the Mohicans, requesting them to intercede for them with their grandfather, the Lenni Lenape, to take them under his protection. This the Mohicans willingly did, and even sent a body of their own people to conduct their younger brother into the country of the Delawares. The Shawanoes finding themselves safe under the protection of their grandfather, did not choose to proceed to the eastward, but many of them remained on the Ohio, some of whom settled as far up that river as the long island, above which the French afterwards built fort Duquesne, on the spot where Pittsburg now stands. Those who proceeded farther, were accompanied by their chief, named Gachgawatschiqua, and settled principally at and about the forks of the Delaware, between that and the confluence of the Delaware and Schuylkill; and some, even on the spot where Philadelphia now stands; others were conducted by the Mohicans into their own country, where they intermarried with them and became one people. When those settled near the Delaware had multiplied, they returned to Wyoming on the Susquehannah, where they resided for a great number of years."
[Footnote A: The Shawanoes call the Mohicans their elder brother, and the Delawares their grandfather.]
Chapman, in his history of Wyoming, states, that after the Shawanoes were driven from Georgia and Florida, they built a town at the mouth of the Wabash, and established themselves in it. They then applied to the Delawares for some territory on which to reside. When granted, a council was held to consider the propriety of accepting the offer of the Delawares. On this question the Shawanoes divided--part of them remained on the Wabash,--the others, composing chiefly the Piqua tribe, formed a settlement in the forks of the Delaware. Alter a time, a disagreement arose between them and the Delawares, which induced the former to remove to the valley of the Wyoming, on the Susquehannah, on the west bank of which they built a town, and lived in repose many years. Subsequently to the treaty held at Philadelphia, in 1742, between the governor and the Six Nations, the Delawares were driven from that part of Pennsylvania; and a portion of them also removed to the Wyoming valley, then in possession of the Shawanoes, and secured the quiet occupancy of a part of it; built a town on the east bank of the river, which they called Waughwauwame, where they lived for some time, on terms of amity with their new neighbors.
During the summer of 1742, count Zinzendorf of Saxony, came to America on a religious mission, connected with the ancient church of the United Brethren. Having heard of the Shawanoes at Wyoming, he determined to make an effort to introduce Christianity among them. He accordingly made them a visit, but did not meet with a cordial reception. The Shawanoes supposed that the missionary was in pursuit of their lands; and a party of them determined to assassinate him privately, for fear of exciting other Indians to hostility. The attempt upon his life was made, but strangely defeated. Chapman relates the manner of it, which he obtained from a companion of the count, who did not publish it in his memoirs, lest the United Brethren might suppose that the subsequent conversion of the Shawanoes was the result of their superstition. It is as follows:
"Zinzendorf was alone in his tent, seated upon a bundle of dry weeds, which composed his bed, and engaged in writing, when the assassins approached to execute their bloody commission. It was night, and the cool air of September had rendered a small fire necessary for his comfort and convenience. A curtain, formed of a blanket, and hung upon pins, was the only guard to his tent. The heat of this small fire had aroused a large rattlesnake, which lay in the weeds not far from it; and the reptile, to enjoy it the more effectually, had crawled slowly into the tent, and passed over one of his legs, undiscovered. Without, all was still and quiet, except the gentle murmur of the river, at the rapids about a mile below. At this moment, the Indians softly approached the door of his tent and slightly removing the curtain, contemplated the venerable man, too deeply engaged in the subject of his thoughts to notice either their approach, or the snake which lay before him. At a sight like this, even the heart of the savages shrunk from the idea of committing so horrid an act; and, quitting the spot, they hastily returned to the town, and informed their companions, that the Great Spirit protected the white man, for they had found him with no door but a blanket, and had seen a large rattlesnake crawl over his legs without attempting to injure him. This circumstance, together with the arrival soon afterwards of Conrad Weizer, the interpreter, procured the count the friendship of the Indians, and probably induced some of them to embrace Christianity."
