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Michael Angelo Buonarroti With Translations Of The Life Of The Master By His Scholar, Ascanio Condivi, And Three Dialogues From The Portugese By Francisco d'Ollanda

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Michael Angelo Buonarroti With Translations Of The Life Of The Master By His Scholar, Ascanio Condivi, And Three Dialogues From The Portugese By Francisco d'Ollanda

by Charles Holroyd

Language: en2,576 downloads on Project Gutenberg

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In: Biographies·Art

Public-domain ebook sourced from Project Gutenberg #19332.

About this book

The work is a scholarly edition that brings together Ascanio Condivi’s 1553 biography of Michelangelo, a text long known only in fragmentary translation, with a supplemental appendix of contemporary documents, contracts and letters that illuminate the master’s projects. The editor, Charles Holroyd, opens with a vigorous defence of Condivi’s “faithful and reverent” narrative, contrasting it with Vasari’s more celebrated account and explaining why a full translation is essential for understanding the life and art of the greatest Italian craftsman of the Cinque Cento. After outlining Condivi’s origins, his close relationship to Michelangelo, and the later 1746 Florence edition, Holroyd provides a detailed preface that situates the biography within the rich visual resources now available in London, drawings, casts, photographs of the Sistine Chapel vault, and recent intaglios, offering readers a roadmap for further study.

The volume reflects the Victorian‑era taste for exhaustive annotation and reverent admiration, written in a formal, erudite prose that assumes a reader comfortable with art‑historical terminology and 19th‑century scholarly conventions. It will appeal to students of Renaissance art, museum curators, and collectors who value primary sources and contextual commentary, as well as to general readers who enjoy a meticulously researched portrait of Michelangelo’s early life and the cultural milieu that shaped his genius.

Who appears in this book

  • MichelangeloRobust middle‑aged Italian sculptor, dark curly hair, full beard, simple dark robe, intense gaze
  • Ascanio CondiviSlender Italian scholar, short dark hair, clean‑shaven, modest Renaissance attire, holding a manuscript
  • Giorgio VasariOlder Italian artist, greying beard, hair tied back, painter's smock, sketchbook under arm

The opening · free to read

Vasari's account has been translated more than once, but Condivi's never, at least never completely. Extracts have been given, and it has been the main resource of every writer on the master; but the faithful and reverent character of the whole work can only be given in a complete translation, its transparent honesty, and its loving devotion. Even had the subject of this naif and unscholarly narrative been an ordinary man in an ordinary period, it would have been worth translating for its truth to life and human nature, much more, therefore, when it is about the greatest craftsman of the Cinque Cento.

Condivi published his "Vita di Michael Angelo Buonarroti" on July 16, 1553; probably incited thereto by the master himself, who desired to correct certain misstatements of his excellent friend, Giorgio Vasari, without hurting that worthy's feelings. Nevertheless, we gather from what Vasari says in his second edition that he somewhat resented the appearance of this new biographer. Perhaps this coloured his unflattering account of Condivi as an artist, when describing Michael Angelo's scholars: "Ascanio della Ripa took great pains, but no results have been seen, whether in designs or finished works. He spent several years over a picture for which Michael Angelo had given him the cartoon, and, at a word, the hopes conceived of him have vanished in smoke." What a good thing it would have been for Vasari's reputation if his art work had vanished in smoke, too, and only his biographies remained. Condivi lives, as he said he wished to live, in the dedication of his work to Pope Julius III., with the name of being a faithful servant and disciple of Michael Angelo.

A second edition of the "Vita di Michael Angelo," by Ascanio Condivi, was published at Florence in 1746. The introduction informs us that Condivi was born at Ripa Transona, and that he outlived his master ten years, dying on February 17, 1563 (1564), aged nearly eighty-nine years.

The second part of this book may be regarded as an appendix(1) to Condivi. It is a supplementary account of the existing works of the master, and details of their fashioning that may help us to realise the mystery of their production, from contemporary documents: letters, contracts, and the life by Vasari, with some few explanations that will not interest the learned, but may help young students of the works of the great master. Londoners have peculiar facilities for this study. The bas-relief in the Diploma Gallery of the Royal Academy, the drawings in the British Museum, and the unfinished and altered picture at the National Gallery, are an excellent foundation from which to study the casts at Kensington and in the Crystal Palace (the latter are unique in this country, but, alas! in a poor state now). Students of to-day have one immense advantage over those of former times in the magnificent series of photographs that have been issued, especially those of the vault of the Sistine Chapel, which may almost be said never to have been so well seen before.

Since this book went to press, the author has seen an antique intaglio, No. 210 in the Estense Collection at Modena, which he is informed came from Ferrara in 1598, representing a Leda. This confirms the view expressed in the note on page 61, as to the genesis of the Leda by Michael Angelo, for it is exactly similar in composition.

The author desires to express his gratitude to many friends for valuable advice and assistance, especially to his wife for help in the translations, and to Mr. S. Arthur Strong for kindly looking over the proofs, and other aid; to the Earl of Leicester, of Holkham, for permission to photograph and reproduce the Cartoon at Holkham Hall; to the trustees of the British Museum and Mr. Sidney Colvin for facilities to reproduce two engravings in the Print Room; to the Signori Fratelli Alinari, Signor Anderson, Mm. Braun et Cie., and Signor Brogi, for kindly allowing their photographs to be used in making the illustrations.

Michael Angelo Buonarroti, the unique painter and sculptor, was descended from the Counts of Canossa, a noble and illustrious family of the land of Reggio, both on account of their own worth and antiquity, and because they had Imperial blood in their veins.(2) For Beatrice, sister of Enrico II., was given in marriage to Count Bonifazio of Canossa, then Signor of Mantua; the Countess Matilda was their daughter, a lady of rare and singular prudence and piety; who, after the death of her husband Gottifredo, held in Italy (besides Mantua) Lucca, Parma, Reggio, and part of Tuscany, which to-day is called the Patrimonio of San Pietro; and, having in her lifetime done many things worthy of memory, died and was buried in the Badia of San Benedetto, beyond the walls of Mantua, which abbey she had built, and largely endowed.

II. Messer Simone then, of this family, coming to Florence as PodestÓ(3) in the year 1250, was deemed worthy of being made a citizen, and head of a sesitiere or sixth part of the town, for into so many wards was the township divided at that time; to-day the wards are quartieri or fourth parts. The Guelph party were in power in Florence, and he, from Ghibelline that he was, became Guelph, because of the many benefits he received from that faction, changing the colour of his coat-of-arms, which originally was gules, a dog rampant with a bone in his mouth, argent--to azure, a dog or; and the Signoria afterwards granted him five lilies, gules, in a Rastrello, and at the same time the crest with two horns of a bull, the one or, and the other azure, as may be seen to this day painted on their ancient shields; the old arms of Messer Simone may be seen in the palace of the PodestÓ, carved in marble by his orders, according to the custom of those who held that office.

III. The reason why the family in Florence changed their name from Canossa to de'Buonarroti was because the name Buonarroto was usual in their house from age to age, almost always, down to the time of Michael Angelo himself, who had a brother called Buonarroto, and many of these Buonarroti being of the Signori, that is of the supreme magistracy of the Republic; the said brother especially, who was of that body at the time when Pope Leo was in Florence, as may be seen in the annals of the city; this name held by so many of them became a surname for the whole family, the more easily as it is the custom of Florence in the lists of voters and other nomination papers, after the proper name of the citizen, to add that of his father, his grandfather, his great-grandfather, and even of those further removed. Therefore, from the many Buonarroti thus continued, and from that Simone who was the first of the family to settle in Florence, and who was of the House of Canossa, they became Buonarroti Simoni, for so they are called at this day. Lastly, Pope Leo X. being at Florence, besides many other privileges, gave to this family the right to bear on their coat the palla or ball, azure, of the arms of the House of Medici, with three lilies, or

IV. Of such family, then, was Michael Angelo born; his father's name was Lodovico di Leonardo Buonarroti Simoni, a good and religious man, somewhat old-fashioned. Michael Angelo was born to him whilst he was PodestÓ of Chiusi and Caprese(4) in the Casentino, in the year of our salvation 1474,(5) on the sixth day of March, four hours before daylight on a Monday. A fine nativity truly, which showed how great the child would be and of how noble a genius; for the planet Mercury with Venus in seconda being received into the house of Jupiter with benign aspect, promised what afterwards followed, that the birth should be of a noble and high genius, able to succeed in every undertaking, but principally in those arts that delight the senses, such as painting, sculpture, and architecture. Having completed his term of office, the father returned to Florence and put the child out to nurse in the village of Settignano, three miles from the city, where he had a property, which was one of the first places in that country bought by Messer Simone da Canossa. The nurse was a daughter of a stone-carver and the wife of a stone-carver, so Michael Angelo used to say jestingly, but perhaps in earnest too, that it was no wonder he delighted in the use of the chisel, knowing that the milk of the foster-mother has such power in us that often it will change the disposition, one bent being thus altered to another of a very different nature.

V. The child grew and came to be of a reasonable age. His father, noticing his ability, desired that he should devote himself to letters; he therefore sent him to the school of a certain Maestro Francesco da Urbino, who in those days taught grammar in Florence;(6) but although Michael Angelo made progress in these studies, still the heavens and his nature, both difficult to withstand, drew him towards the study of painting, so that he could not resist, whenever he could steal the time, drawing now here, now there, and seeking the company of painters. Amongst his familiar friends was Francesco Granacci, a scholar of Domenico del Grillandaio,(7) who, seeing the ardent longing and burning desire of the child, determined to aid him, and continually exhorted him to the study of art, now lending him drawings and now taking him with him to the workshops of his master when some works were going forward from which he might learn. These sights moved Michael Angelo so powerfully, following as they did his nature, which never ceased to urge him, that he altogether abandoned letters. So that his father and his uncles, who held the art in contempt, were much displeased, and often beat him severely for it: they were so ignorant of the excellence and nobility of art that they thought shame to have her in the house. This, however much he disliked it, was not enough to turn him back, but, on the contrary, made him more bold: he wished to begin to colour, and he borrowed a print from Granacci which represented the story of St. Antony when he was beaten by devils. The engraver was a certain Martino d'Olanda,(8) a brave artist for that time. Michael Angelo painted it on a panel of wood, Granacci lending him colours and brushes, in such a manner that not only did it raise the admiration of every one who saw it, but also envy, as some will have it, even in Domenico, the most famous painter of the day; as may be seen by what happened afterwards. Domenico used to say that the painting came from his own workshop in order to make it appear less wonderful. In this little picture, besides the figure of the Saint, there were many strange forms and monstrosities in the demons; these Michael Angelo executed with so much care that no part of them was coloured without reference to the natural object from which it had been derived. For that purpose he frequented the fish-market and observed the forms and tints of the scales and fins of fish and the colours of their eyes and all their other parts, copying them in his picture, which much conduced to the perfection of that work, exciting the wonder of the world, and, as I have said, some envy in Grillandaio; this was much more seen one day when Michael Angelo asked to see his book of drawings in which were represented shepherds with their flocks and dogs, landscapes, buildings, ruins, and such like things. Domenico would not lend it to him--indeed, he had the reputation of being a little envious: for not only was he hardly courteous to Michael Angelo, but even to his own brother, when he saw that he was progressing rapidly and having great hopes of himself: he sent him into France, not so much that it might be to his advantage, as some say, but that he himself might remain the first artist in Florence. The reason I have mentioned this is because I have heard it said that the son of Domenico attributes the excellence and divinity of Michael Angelo in great part to the training he received from his father: he received absolutely no assistance from him;(9) nevertheless, Michael Angelo does not complain of it, nay, even praises Domenico both for his art and his manners. But this is a slight digression; let us return to our story.

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