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The Mysteries of All Nations Rise and Progress of Superstition, Laws Against and Trials of Witches, Ancient and Modern Delusions Together with Strange Customs, Fables, and Tales

Public-domain ebook

The Mysteries of All Nations Rise and Progress of Superstition, Laws Against and Trials of Witches, Ancient and Modern Delusions Together with Strange Customs, Fables, and Tales

by James Grant

Language: en1,796 downloads on Project Gutenberg

Subjects

In: Witchcraft·Mythology, Legends & Folklore·History - Other

Public-domain ebook sourced from Project Gutenberg #19900.

About this book

The work is an expansive antiquarian survey of superstition, occult belief, and witch‑trial practices across the ages and continents. In his opening statement, James Grant, an archaeologist, frames the book as the product of forty years of observation, deliberately avoiding a strict definition of superstition while linking it to fear of evil, reverence for spirits, and the influence of celestial bodies. He promises a breadth of examples, from Irish pilgrimages to St. Finbar, to Egyptian magicians, Babylonian diviners, and Chinese rites, while acknowledging inevitable omissions. The table of contents confirms a systematic traversal of myth, ritual, and folklore, covering everything from ancient gods to medieval saints, and from calendar customs to the poetry of Shakespeare and Byron, all presented as evidence of how “darker shadows” persist despite scientific progress.

Written in a scholarly yet conversational Victorian voice, the text combines detailed historical references with vivid anecdote, reflecting the 1880 s era of exhaustive encyclopedic scholarship. Readers who relish dense cultural histories, comparative religion, or the study of folklore and legal persecution of witchcraft will find it rewarding, while those preferring narrative fiction or concise overviews may be overwhelmed by its exhaustive cataloguing.

The opening · free to read

BY JAMES GRANT.

LEITH: REID & SON, 35 SHORE. EDINBURGH: W. PATERSON. LONDON: SIMPKIN, MARSHALL, AND CO.

[THE RIGHT OF TRANSLATION IS RESERVED.]

REID AND SON, PRINTERS, LEITH.

PREFACE.

In whatever light this work may be regarded by archæologists and general readers, the writer submits it to the public, chiefly as the result of antiquarian research, and actual observation during a period of nearly forty years. The writer does not attempt to define what superstition is, either in its broadest or most literal sense; but, as he desires the expression to be understood, it may be considered to imply a fear of the Evil One and his emissaries, a trust in benign spirits and saints, a faith in occult science, and a belief that a conjunction of certain planets or other inanimate bodies is capable of producing supernatural effects, either beneficial or prejudicial to man. Superstition, generally so called, has run through a course of ages from sire to son, leaving it still deeply rooted in the minds of many of the present generation.

Not a few seeming repetitions in this work are not such in reality, but are instances brought forward to mark the resemblance between the opinions prevalent in past and present times, and to illustrate the similarity of perverted views in various parts of the world.

The examples of superstition herein given are taken from an almost unlimited number, yet the writer confesses to have omitted many interesting particulars. In proof of this it may be stated, that while the last sheet of these pages was being revised, an esteemed friend wrote, saying: "I can quite corroborate what you say of Ireland; for lately, on my way from Macroom to Glengariff, at a weird mountain pass, the coach stopped to enable us to visit the hermitage of St. Finbar. There, beside a lonely lake, I saw a number of devotees, afflicted with various ailments, expecting to be healed through the good offices of the departed saint."

In spite of a determination to omit unimportant matter and to be concise, this volume has swelled out far beyond what was originally intended. The more the subject of superstition is studied, the more interesting it becomes. One judges of a nation's strength by its victories, of its industry by its products, of its wealth by its mines and cultivated fields, of its domestic condition by its diet and dress, of its moral condition by its laws, of its religion and intelligence by its literature; but before obtaining full knowledge of a people's convictions, it is necessary to search into their superstitions. In these are discovered the secrets of man's inner life, and by these also have been forged strong fetters, which have kept his soul in thraldom for ages.

If the author has succeeded in pointing out, that, notwithstanding the progress of science and the advancement of civilisation and Christianity, some of the darker shadows that have disfigured past ages are still floating over a portion of our social horizon, he feels his labour will not have been altogether in vain. Like many of the ghosts alluded to in the following pages, that of superstition needs only the continued light of day to shine upon it, in order to make it vanish for ever.

January 1880.

CONTENTS.

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