Public-domain ebook
by Procopius
Language: en2,120 downloads on Project Gutenberg
Subjects
In: History - European·History - Ancient·History - Warfare
Public-domain ebook sourced from Project Gutenberg #20298.
The work is Procopius’s continuation of his historical series, covering the turbulent years of the late fifth‑ and early sixth‑century conflict between the Eastern Roman Empire and the Goths in Italy. It opens with a concise overview of the political landscape under Emperor Zeno, noting the youthful Western ruler Augustulus and his regent Orestes, before moving swiftly to the rise of Odoacer, his seizure of power, and the subsequent Gothic invasion led by Theoderic. The narrative proceeds through detailed descriptions of sieges, especially at Ravenna, and the shifting alliances that culminate in Theoderic’s long reign, the brief rule of his daughter Amalasuntha, and the early reign of Justinian. Procopius intersperses his account with precise dates, geographic notes, and occasional anecdotal episodes, such as the eerie tide that turns a plain into a navigable river each day.
Written in the formal, annalistic style of a sixth‑century Byzantine historian, the text blends sober political reportage with vivid observations of military tactics, geography, and court intrigue. Its language is dense and occasionally moralising, reflecting the author’s intent to preserve a record for posterity. Readers who relish detailed imperial chronicles, the complexities of late‑antique geopolitics, and the interplay of Roman and barbarian cultures will find this volume rewarding, especially those interested in the transition from classical antiquity to the early medieval world.
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DATES: [A]474-491 A.D. [B]July 31, 475 A.D. [C]July 28, 476 A.D. [D]July 28, 476 A.D.
It was at about this same time that the Goths also, who were dwelling in Thrace with the permission of the emperor, took up arms against the Romans under the leadership of Theoderic, a man who was of patrician rank and had attained the consular office in Byzantium. But the Emperor Zeno, who understood how to settle to his advantage any situation in which he found himself, advised Theoderic to proceed to Italy, attack Odoacer, and win for himself and the Goths the western dominion. For it was better for him, he said, especially as he had attained the senatorial dignity, to force out a usurper and be ruler over all the Romans and Italians than to incur the great risk of a decisive struggle with the emperor.
Now Theoderic was pleased with the suggestion and went to Italy, and he was followed by the Gothic host, who placed in their waggons the women and children and such of their chattels as they were able to take with them. And when they came near the Ionian Gulf,[3] they were quite unable to cross over it, since they had no ships at hand; and so they made the journey around the gulf, advancing through the land of the Taulantii and the other nations of that region. Here the forces of Odoacer encountered them, but after being defeated in many battles, they shut themselves up with their leader in Ravenna and such other towns as were especially strong. [E] And the Goths laid siege to these places and captured them all, in one way or another, as it chanced in each case, except that they were unable to capture, either by surrender or by storm, the fortress of Caesena,[4] which is three hundred stades distant from Ravenna, and Ravenna itself, where Odoacer happened to be. For this city of Ravenna lies in a level plain at the extremity of the Ionian Gulf, lacking two stades of being on the sea, and it is so situated as not to be easily approached either by ships or by a land army. Ships cannot possibly put in to shore there because the sea itself prevents them by forming shoals for not less than thirty stades; consequently the beach at Ravenna, although to the eye of mariners it is very near at hand, is in reality very far away by reason of the great extent of the shoal-water. And a land army cannot approach it at all; for the river Po, also called the Eridanus, which flows past Ravenna, coming from the boundaries of Celtica, and other navigable rivers together with some marshes, encircle it on all sides and so cause the city to be surrounded by water. In that place a very wonderful thing takes place every day. For early in the morning the sea forms a kind of river and comes up over the land for the distance of a day's journey for an unencumbered traveller and becomes navigable in the midst of the mainland, and then in the late afternoon it turns back again, causing the inlet to disappear, and gathers the stream to itself.[5] All those, therefore, who have to convey provisions into the city or carry them out from there for trade or for any other reason, place their cargoes in boats, and drawing them down to the place where the inlet is regularly formed, they await the inflow of the water. And when this comes, the boats are lifted little by little from the ground and float, and the sailors on them set to work and from that time on are seafaring men. And this is not the only place where this happens, but it is the regular occurrence along the whole coast in this region as far as the city of Aquileia. However, it does not always take place in the same way at every time, but when the light of the moon is faint, the advance of the sea is not strong either, but from the first[6] half-moon until the second the inflow has a tendency to be greater. So much for this matter.
DATES: [E] 489 A.D.
But when the third year had already been spent by the Goths and Theoderic in their siege of Ravenna, the Goths, who were weary of the siege, and the followers of Odoacer, who were hard pressed by the lack of provisions, came to an agreement with each other through the mediation of the priest of Ravenna, the understanding being that both Theoderic and Odoacer should reside in Ravenna on terms of complete equality. And for some time they observed the agreement; but afterward Theoderic caught Odoacer, as they say, plotting against him, and bidding him to a feast with treacherous intent slew him,[7] and in this way, after gaining the adherence of such of the hostile barbarians as chanced to survive, he himself secured the supremacy over both Goths and Italians. And though he did not claim the right to assume either the garb or the name of emperor of the Romans, but was called "rex" to the end of his life (for thus the barbarians are accustomed to call their leaders),[8] still, in governing his own subjects, he invested himself with all the qualities which appropriately belong to one who is by birth an emperor. For he was exceedingly careful to observe justice, he preserved the laws on a sure basis, he protected the land and kept it safe from the barbarians dwelling round about, and attained the highest possible degree of wisdom and manliness. And he himself committed scarcely a single act of injustice against his subjects, nor would he brook such conduct on the part of anyone else who attempted it, except, indeed, that the Goths distributed among themselves the portion of the lands which Odoacer had given to his own partisans. And although in name Theoderic was a usurper, yet in fact he was as truly an emperor as any who have distinguished themselves in this office from the beginning; and love for him among both Goths and Italians grew to be great, and that too contrary to the ordinary habits of men. For in all states men's preferences are divergent, with the result that the government in power pleases for the moment only those with whom its acts find favour, but offends those whose judgment it violates. But Theoderic reigned for thirty-seven years, and when he died, he had not only made himself an object of terror to all his enemies, but he also left to his subjects a keen sense of bereavement at his loss. And he died in the following manner.[F]
DATE: [F] 526 A.D.
Symmachus and his son-in-law Boetius were men of noble and ancient lineage, and both had been leading men[9] in the Roman senate and had been consuls. But because they practised philosophy and were mindful of justice in a manner surpassed by no other men, relieving the destitution of both citizens and strangers by generous gifts of money, they attained great fame and thus led men of the basest sort to envy them. Now such persons slandered them to Theoderic, and he, believing their slanders, put these two men to death, on the ground that they were setting about a revolution, and made their property confiscate to the public treasury. And a few days later, while he was dining, the servants set before him the head of a great fish. This seemed to Theoderic to be the head of Symmachus newly slain. Indeed, with its teeth set in its lower lip and its eyes looking at him with a grim and insane stare, it did resemble exceedingly a person threatening him. And becoming greatly frightened at the extraordinary prodigy and shivering excessively, he retired running to his own chamber, and bidding them place many covers upon him, remained quiet. But afterwards he disclosed to his physician Elpidius all that had happened and wept for the wrong he had done Symmachus and Boetius. Then, having lamented and grieved exceedingly over the unfortunate occurrence, he died not long afterward. This was the first and last act of injustice which he committed toward his subjects, and the cause of it was that he had not made a thorough investigation, as he was accustomed to do, before passing judgment on the two men.
[2] Odoacer was defeated and shut up in Ravenna by Theoderic in 489, surrendered to him in 493, and was put to death in the same year. His independent rule ([Greek: tyrannis]) therefore lasted thirteen years.
[3] Meaning the whole Adriatic; cf. chap. xv. 16, note.
[4] Modern Cesena.
[5] He means that an estuary ([Greek: porthmos]) is formed by the rising tide in the morning, and the water flows out again as the tide falls in the evening.
[6] From the first until the third quarter.
[7] See note in Bury's edition of Gibbon, Vol. IV. p. 180, for an interesting account of this event.
[8] This is a general observation; the title "rex" was current among the barbarians to indicate a position inferior to that of a [Greek: basileus] or "imperator"; cf. VI. xiv. 38.
[9] Probably a reminiscence of the "princeps senatus" of classical times.
After his death[G] the kingdom was taken over by Atalaric, the son of Theoderic's daughter; he had reached the age of eight years and was being reared under the care of his mother Amalasuntha. For his father had already departed from among men. And not long afterward Justinian succeeded to the imperial power in Byzantium. [H]Now Amalasuntha, as guardian of her child, administered the government, and she proved to be endowed with wisdom and regard for justice in the highest degree, displaying to a great extent the masculine temper. As long as she stood at the head of the government she inflicted punishment upon no Roman in any case either by touching his person or by imposing a fine. Furthermore, she did not give way to the Goths in their mad desire to wrong them, but she even restored to the children of Symmachus and Boetius their fathers' estates. Now Amalasuntha wished to make her son resemble the Roman princes in his manner of life, and was already compelling him to attend the school of a teacher of letters. And she chose out three among the old men of the Goths whom she knew to be prudent and refined above all the others, and bade them live with Atalaric. But the Goths were by no means pleased with this. For because of their eagerness to wrong their subjects they wished to be ruled by him more after the barbarian fashion. On one occasion the mother, finding the boy doing some wrong in his chamber, chastised him; and he in tears went off thence to the men's apartments. And some Goths who met him made a great to-do about this, and reviling Amalasuntha insisted that she wished to put the boy out of the world as quickly as possible, in order that she might marry a second husband and with him rule over the Goths and Italians. And all the notable men among them gathered together, and coming before Amalasuntha made the charge that their king was not being educated correctly from their point of view nor to his own advantage. For letters, they said, are far removed from manliness, and the teaching of old men results for the most part in a cowardly and submissive spirit. Therefore the man who is to shew daring in any work and be great in renown ought to be freed from the timidity which teachers inspire and to take his training in arms. They added that even Theoderic would never allow any of the Goths to send their children to school; for he used to say to them all that, if the fear of the strap once came over them, they would never have the resolution to despise sword or spear. And they asked her to reflect that her father Theoderic before he died had become master of all this territory and had invested himself with a kingdom which was his by no sort of right, although he had not so much as heard of letters. "Therefore, O Queen," they said, "have done with these tutors now, and do you give to Atalaric some men of his own age to be his companions, who will pass through the period of youth with him and thus give him an impulse toward that excellence which is in keeping with the custom of barbarians."
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