Storieta
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About this book

Frederic S. Cozzens presents a hybrid of travelogue, historical sketch and personal memoir, centered on Nova Scotia and its Acadian legacy. The work opens with a modest, self‑effacing preface in which the author cites his “religion in literature” and acknowledges the limitations of his pen, while crediting Judge Haliburton’s History of Nova Scotia and a trove of contemporary newspaper clippings for the factual backbone. He then moves to vivid anecdotes, such as the reluctant Acadian women who finally consent to sit for daguerreotype portraits, setting a tone that blends scholarly citation with lively, almost theatrical storytelling. The ensuing table of contents maps a sprawling itinerary: from Halifax’s fog‑shrouded harbor to the “Blue‑Nosed” lakes, from Acadian market scenes to encounters with Micmac camps, promising a richly detailed survey of the province’s geography, culture and folklore.

The voice is unmistakably late‑Victorian, marked by ornate diction, frequent asides, and a penchant for digressive, essay‑like commentary. Its style reflects the era’s fascination with natural history and ethnography, while the narrative pace remains leisurely, inviting readers to linger over each description. Those who relish antiquarian travel writing, historic regional studies, or the romanticized portrayals of early Canadian life will find Cozzens’ blend of personal observation and scholarly reference both engaging and evocative.

Who appears in Acadia or, A Month with the Blue Noses

  • Judge HaliburtonMiddle‑aged man with silver beard, frock coat, waistcoat, cravat, dignified expression
  • Frederic S. CozzensYoung Victorian traveler, moustache, tweed jacket, pocket watch, thoughtful gaze

The opening · free to read

Frederic S. Cozzens,

In the Clerk's Office of the District Court of the United States for the Southern District of New York.

W.H. TINSON, Stereotyper.

GEO. RUSSELL & Co., Printers.

PREFACE.

As I have a sort of religion in literature, believing that no author can justly intrude upon the public without feeling that his writings may be of some benefit to mankind, I beg leave to apologize for this little book. I know, no critic can tell me better than I know myself, how much it falls short of what might have been done by an abler pen. Yet it is something--an index, I should say, to something better. The French in America may sometime find a champion. For my own part, I would that the gentler principles which governed them, and the English under William Penn, and the Dutch under the enlightened rule of the States General, had obtained here, instead of the narrower, the more penurious, and most prescriptive policy of their neighbors.

I am indebted to Judge Haliburton's "History of Nova Scotia" for the main body of historical facts in this volume. Let me acknowledge my obligations. His researches and impartiality are most creditable, and worthy of respect and attention. I have also drawn as liberally as time and space would permit from chronicles contemporary with the events of those early days, as well as from a curious collection of items relating to the subject, cut from the London newspapers a hundred years ago, and kindly furnished me by Geo. P. Putnam, Esq. These are always the surest guides. To Mrs. Kate Williams, of Providence, R. I., I am indebted also. Her story of the "Neutral French," no doubt, inspired the author of the most beautiful pastoral in the language. The "Evangeline" of Longfellow, and the "Pauline" of this lady's legend, are pictures of the same individual, only drawn by different hands.

A word in regard to the two Acadian portraits. These are literal ambrotypes, to which Sarony has added a few touches of his artistic crayon. It may interest the reader to know that these are the first, the only likenesses of the real Evangelines of Acadia. The women of Chezzetcook appear at day-break in the city of Halifax, and as soon as the sun is up vanish like the dew. They have usually a basket of fresh eggs, a brace or two of worsted socks, a bottle of fir-balsam to sell. These comprise their simple commerce. When the market-bell rings you find them not. To catch such fleeting phantoms, and to transfer them to the frontispiece of a book published here, is like painting the burnished wings of a humming-bird. A friend, however, undertook the task. He rose before the sun, he bought eggs, worsted socks, and fir-balsam of the Acadians. By constant attentions he became acquainted with a pair of Acadian women, niece and aunt. Then he proposed the matter to them:

"I want you to go with me to the daguerreotype gallery."

"What for?"

"To have your portraits taken."

"What for?"

"To send to a friend in New York."

"What for?"

"To be put in a book."

"What for?"

"Never mind 'what for,' will you go?"

Aunt and niece--both together in a breath--"No."

So my friend, who was a wise man, wrote to the priest of the settlement of Chezzetcook, to explain the "what for," and the consequence was--these portraits! But these women had a terrible time at the head of the first flight of stairs. Not an inch would these shy creatures budge beyond. At last, the wife of the operator induced them to rise to the high flight that led to the Halifax skylight, and there they were painted by the sun, as we see them now.

Nothing more! Ring the bell, prompter, and draw the curtain.

CONTENTS.

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