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The work is a scientific treatise by Charles Darwin that examines the patterns of colour and marking in domesticated animals, beginning with an exhaustive description of the “dun” horse. The opening pages catalogue a bewildering variety of stripe arrangements, spinal, leg, and shoulder, in ponies and cart‑horses from England, Norway, India, South America and elsewhere, noting how these markings differ with breed, age and colour. Darwin records observations from his own examinations, sketches by his son, and reports from military officers, using each case to build a comparative picture of how such traits appear, persist or fade. The passage sets the tone for a detailed, evidence‑driven inquiry into the inheritance of these features, laying out the raw data that will later support broader arguments about domestication and common ancestry.

Written in the measured, empirical prose of mid‑nineteenth‑century natural history, the text reflects Darwin’s meticulous observational style and his habit of interweaving anecdote with systematic analysis. Readers who enjoy careful morphological description, historical scientific discourse, or the foundations of evolutionary thought will find it rewarding. It especially appeals to those interested in the history of genetics, animal breeding, or the development of comparative anatomy, offering a window into the early reasoning that preceded modern evolutionary synthesis.

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Before entering on details a few general remarks on the origin of cultivated plants may be introduced. M. Alph. de Candolle[519] in an admirable discussion on this subject, in which he displays a wonderful amount of knowledge, gives a list of 157 of the most useful cultivated plants. Of these he believes that 85 are almost certainly known in their wild state; but on this head other competent judges[520] entertain great doubts. Of 40 of them, the origin is admitted by M. De Candolle to be doubtful, either from a certain amount of dissimilarity which they present when compared with their nearest allies in a wild state, or from the probability of the latter not being truly wild plants, but seedlings escaped from culture. Of the entire 157, 32 alone are ranked by M. De Candolle as quite unknown in their aboriginal condition. But it should be observed that he does not include in his list several plants which present ill-defined characters, namely, the various forms of pumpkins, millet, sorghum, kidney-bean, dolichos, capsicum, and indigo. Nor does he include flowers; and several of the more anciently cultivated flowers, such as certain roses, the common Imperial lily, the tuberose, and even the lilac, are said[521] not to be known in the wild state.

From the relative numbers above given, and from other arguments of much weight, M. De Candolle concludes that plants have rarely been so much modified by culture that they cannot be identified with their wild prototypes. But on this view, considering that savages probably would not have chosen rare plants for cultivation, that useful plants are generally conspicuous, and that they could not have been the inhabitants of deserts or of remote and recently discovered islands, it appears strange to me that so many of our cultivated plants should be still unknown or only doubtfully known in the wild state. If, on the other hand, many of these plants have been profoundly modified by culture, the difficulty disappears. Their {307} extermination during the progress of civilisation would likewise remove the difficulty; but M. De Candolle has shown that this probably has seldom occurred. As soon as a plant became cultivated in any country, the half-civilised inhabitants would no longer have need to search the whole surface of the land for it, and thus lead to its extirpation; and even if this did occur during a famine, dormant seeds would be left in the ground. In tropical countries the wild luxuriance of nature, as was long ago remarked by Humboldt, overpowers the feeble efforts of man. In anciently civilised temperate countries, where the whole face of the land has been greatly changed, it can hardly be doubted that some plants have been exterminated; nevertheless De Candolle has shown that all the plants historically known to have been first cultivated in Europe still exist here in the wild state.

MM. Loiseleur-Deslongchamps [522] and De Candolle have remarked that our cultivated plants, more especially the cereals, must originally have existed in nearly their present state; for otherwise they would not have been noticed and valued as objects of food. But these authors apparently have not considered the many accounts given by travellers of the wretched food collected by savages. I have read an account of the savages of Australia cooking, during a dearth, many vegetables in various ways, in the hopes of rendering them innocuous and more nutritious. Dr. Hooker found the half-starved inhabitants of a village in Sikhim suffering greatly from having eaten arum-roots,[523] which they had pounded and left for several days to ferment, so as partially to destroy their poisonous nature; and he adds that they cooked and ate many other deleterious plants. Sir Andrew Smith informs me that in South Africa a large number of fruits and succulent leaves, and especially roots, are used in times of scarcity. The natives, indeed, know the properties of a long catalogue of plants, some having {308} been found during famines to be eatable, others injurious to health, or even destructive to life. He met a party of Baquanas who, having been expelled by the conquering Zulus, had lived for years on any roots or leaves which afforded some little nutriment, and distended their stomachs, so as to relieve the pangs of hunger. They looked like walking skeletons, and suffered fearfully from constipation. Sir Andrew Smith also informs me that on such occasions the natives observe as a guide for themselves, what the wild animals, especially baboons and monkeys, eat.

From innumerable experiments made through dire necessity by the savages of every land, with the results handed down by tradition, the nutritious, stimulating, and medicinal properties of the most unpromising plants were probably first discovered. It appears, for instance, at first an inexplicable fact that untutored man, in three distant quarters of the world, should have discovered amongst a host of native plants that the leaves of the tea-plant and mattee, and the berries of the coffee, all included a stimulating and nutritious essence, now known to be chemically the same. We can also see that savages suffering from severe constipation would naturally observe whether any of the roots which they devoured acted as aperients. We probably owe our knowledge of the uses of almost all plants to man having originally existed in a barbarous state, and having been often compelled by severe want to try as food almost everything which he could chew and swallow.

From what we know of the habits of savages in many quarters of the world, there is no reason to suppose that our cereal plants originally existed in their present state so valuable to man. Let us look to one continent alone, namely, Africa: Barth[524] states that the slaves over a large part of the central region regularly collect the seeds of a wild grass, the Pennisetum distichum; in another district he saw women collecting the seeds of a Poa by swinging a sort of basket through the rich meadow-land. Near Tete Livingstone observed the natives collecting the seeds {309} of a wild grass; and farther south, as Andersson informs me, the natives largely use the seeds of a grass of about the size of canary-seed, which they boil in water. They eat also the roots of certain reeds, and every one has read of the Bushmen prowling about and digging up with a fire-hardened stake various roots. Similar facts with respect to the collection of seeds of wild grasses in other parts of the world could be given.[525]

Accustomed as we are to our excellent vegetables and luscious fruits, we can hardly persuade ourselves that the stringy roots of the wild carrot and parsnip, or the little shoots of the wild asparagus, or crabs, sloes, &c., should ever have been valued; yet, from what we know of the habits of Australian and South African savages, we need feel no doubt on this head. The inhabitants of Switzerland during the Stone-period largely collected wild crabs, sloes, bullaces, hips of roses, elderberries, beech-mast, and other wild berries and fruit.[526] Jemmy Button, a Fuegian on board the Beagle, remarked to me that the poor and acid black-currants of Tierra del Fuego were too sweet for his taste.

The savage inhabitants of each land, having found out by many and hard trials what plants were useful, or could be rendered useful by various cooking processes, would after a time take the first step in cultivation by planting them near their usual abodes. Livingstone[527] states that the savage Batokas sometimes left wild fruit-trees standing in their gardens, and occasionally even planted them, "a practice seen nowhere else amongst the natives." But Du Chaillu saw a palm and some other wild fruit-trees which had been planted; and these trees were considered private property. The next step in cultivation, and this would require but little forethought, would be to sow {310} the seeds of useful plants; and as the soil near the hovels of the natives[528] would often be in some degree manured, improved varieties would sooner or later arise. Or a wild and unusually good variety of a native plant might attract the attention of some wise old savage; and he would transplant it, or sow its seed. That superior varieties of wild fruit-trees occasionally are found is certain, as in the case of the American species of hawthorns, plums, cherries, grapes, and hickories, specified by Professor Asa Gray.[529] Downing also refers to certain wild varieties of the hickory, as being "of much larger size and finer flavour than the common species." I have referred to American fruit-trees, because we are not in this case troubled with doubts whether or not the varieties are seedlings which have escaped from cultivation. Transplanting any superior variety, or sowing its seeds, hardly implies more forethought than might be expected at an early and rude period of civilisation. Even the Australian barbarians "have a law that no plant bearing seeds is to be dug up after it has flowered;" and Sir G. Grey[530] never saw this law, evidently framed for the preservation of the plant, violated. We see the same spirit in the superstitious belief of the Fuegians, that killing water-fowl whilst very young will be followed by "much rain, snow, blow much."[531] I may add, as showing forethought in the lowest barbarians, that the Fuegians when they find a stranded whale bury large portions in the sand, and during the often-recurrent famines travel from great distances for the remnants of the half-putrid mass.

It has often been remarked[532] that we do not owe a single useful plant to Australia or the Cape of Good Hope,--countries abounding to an unparalleled degree with endemic species,--or to New Zealand, or to America south of the Plata; and, according to some authors, not to America northward of Mexico. I do not believe that any edible or valuable plant, except the {311} canary-grass, has been derived from an oceanic or uninhabited island. If nearly all our useful plants, natives of Europe, Asia, and South America, had originally existed in their present condition, the complete absence of similarly useful plants in the great countries just named would indeed be a surprising fact. But if these plants have been so greatly modified and improved by culture as no longer closely to resemble any natural species, we can understand why the above-named countries have given us no useful plants, for they were either inhabited by men who did not cultivate the ground at all, as in Australia and the Cape of Good Hope, or who cultivated it very imperfectly, as in some parts of America. These countries do yield plants which are useful to savage man; and Dr. Hooker[533] enumerates no less than 107 such species in Australia alone; but these plants have not been improved, and consequently cannot compete with those which have been cultivated and improved during thousands of years in the civilised world.

The case of New Zealand, to which fine island we as yet owe no widely cultivated plant, may seem opposed to this view; for, when first discovered, the natives cultivated several plants; but all inquirers believe, in accordance with the traditions of the natives, that the early Polynesian colonists brought with them seeds and roots, as well as the dog, which had all been wisely preserved during their long voyage. The Polynesians are so frequently lost on the ocean, that this degree of prudence would occur to any wandering party: hence the early colonists of New Zealand, like the later European colonists, would not have had any strong inducement to cultivate the aboriginal plants. According to De Candolle we owe thirty-three useful plants to Mexico, Peru, and Chile; nor is this surprising when we remember the civilized state of the inhabitants, as shown by the fact of their having practised artificial irrigation and made tunnels through hard rocks without the use of iron or gunpowder, and who, as we shall see in a future chapter, fully recognised, as far as animals were concerned, and therefore probably in the case of plants, the important principle of selection. We owe some plants to Brazil; and the early voyagers, namely Vespucius and Cabral, describe the country as thickly peopled {312} and cultivated. In North America[534] the natives cultivated maize, pumpkins, gourds, beans, and peas, "all different from ours," and tobacco; and we are hardly justified in assuming that none of our present plants are descended from these North American forms. Had North America been civilized for as long a period, and as thickly peopled, as Asia or Europe, it is probable that the native vines, walnuts, mulberries, crabs, and plums, would have given rise, after a long course of cultivation, to a multitude of varieties, some extremely different from their parent-stocks; and escaped seedlings would have caused in the New, as in the Old World, much perplexity with respect to their specific distinctness and parentage.[535]

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