Public-domain ebook
Working With the Working Woman
Language: en5,254 downloads on Project Gutenberg
Subjects
In: Biographies·History - Modern (1750+)·Gender & Sexuality Studies
Public-domain ebook sourced from Project Gutenberg #24959.
Public-domain ebook
Language: en5,254 downloads on Project Gutenberg
Subjects
In: Biographies·History - Modern (1750+)·Gender & Sexuality Studies
Public-domain ebook sourced from Project Gutenberg #24959.
Cornelia Stratton Parker’s Working With the Working Woman is a sociological survey that blends personal observation with a broad historical sweep of women’s labor in the United States. The book opens with a critique of the existing “labor literature,” arguing that most studies are produced by detached academics rather than genuine workers. Parker then explains her own method: she immerses herself among women in factories and mills, seeking to capture the “atmosphere” of their jobs without the suspicion of being investigated. The opening pages lay out a series of contextual statistics, ranging from early‑19th‑century mill schedules and wages to post‑Civil‑War employment figures, while emphasizing that the condition of working women must be viewed as a social problem, not merely an industrial one. Her narrative promises a candid, if modest, portrait of the everyday realities that shaped women’s employment from the Lowell mills to the railroads of the early twentieth century.
Written in a measured, essay‑like prose typical of early‑20th‑century reformist literature, Parker’s voice is both analytical and conversational, peppered with footnotes and a steady rhythm of argument and anecdote. The style reflects the period’s progressive‑era concerns, balancing statistical detail with moral reflection. Readers interested in labor history, gender studies, or the evolution of American social conditions will find the work rewarding, especially those who appreciate a thoughtful, historically grounded discussion that avoids sensationalism while still confronting the complexities of women’s industrial experience.
The opening · free to read
The number of books on the labor problem is indeed legion. The tragedy of the literature on any dynamic subject is that most of it is written by people who have time to do little else. Perhaps the best books on many subjects will never be written because those folk, who would be most competent to do the writing, through their vital connection with the problem at hand, never find the spare minutes to put their findings down on paper.
There could be no more dynamic subject than labor, since labor is nothing less than human beings, and what is more dynamic than human beings? It is, therefore, the last subject in the world to be approached academically. Yet most of the approach to the problems of labor is academic. Men in sanctuaries forever far removed from the endless hum and buzz and roar of machinery, with an intellectual background and individual ambitions forever far removed from the interests and desires of those who labor in factory and mill, theorize--and another volume is added to the study of labor.
But, points out some one, there are books on labor written by bona-fide workers. First, the number is few. Second, and more important, any bona-fide worker capable of writing any kind of book on any subject, puts himself so far above the rank and file that one is justified in asking, for how many does he speak?
Suppose that for the moment your main intellectual interest was to ascertain what the average worker--not the man or woman so far advanced in the cultural scale that he or she can set his ideas intelligently on paper--thought about his job and things in general. To what books could you turn? Indeed I have come to feel that in the pages of O. Henry there is more to be gleaned on the psychology of the working class than any books to be found on economic shelves. The outstanding conclusion forced upon any reader of such books as consciously attempt to give a picture of the worker and his job is that whoever wrote the books was bound and determined to find out everything that was wrong in every investigation made, and tell all about the wrongs and the wrongs only. Goodness knows, if one is hunting for the things which should be improved in this world, one life seems all too short to so much as make a start. In all honesty, then, such books on labor should be classified under "Troubles of Workers." No one denies they are legion. Everybody's troubles are, if troubles are what you want to find.
The Schemer of Things has so arranged, praise be, that no one's life shall be nothing but woe and misery. Yea, even workers have been known to smile.
The experiences lived through in the following pages may strike the reader as superficial, artificial. In a way they were. Yet, they fulfilled their object in my eyes, at least. I wanted to feel for myself the general "atmosphere" of a job, several jobs. I wanted to know the worker without any suspicion on the part of the girls and women I labored among that they were being "investigated." I wanted to see the world through their eyes--for the time being to close my own altogether.
There are no startling new facts or discoveries here recorded. Nothing in these pages will revolutionize anything. To such as wish the lot of the worker painted as the most miserable on earth, they will be disappointing.
Yet in being as honest as I could in recording the impressions of my experiences, I am aware that I have made possible the drawing of false conclusions. Already such false conclusions have been drawn. "See," says an "old-fashioned" employer, "the workers are happy--these articles of Mrs. Parker's show it. Why should they have better conditions? They don't want them!"
A certain type of labor agitator, or a "parlor laborite," prefer to see only the gloomy side of the worker's life. They are as dishonest as the employer who would see only the contentment. The picture must be viewed in its entirety--and that means considering the workers not as a labor problem, but as a social problem. Workers are not an isolated group, who keep their industrial adversities or industrial blessings to themselves. They and their families and dependents are the majority of our population. As a nation, we rise no higher in the long run than the welfare of the majority. Nor can the word "welfare," if one thinks socially, ever be limited to the word "contentment." It is quite conceivable--nay, every person has seen it in actuality--that an individual may be quite contented in his lot and yet have that lot incompatible with the welfare of the larger group.
It is but as a part of the larger group that worker, employer, and the public must come to view the labor problem. When a worker is found who appears perfectly amenable to long hours, bad air, unhygienic conditions in general--and many are--somebody has to pay the price. There are thousands of contented souls, as we measure contentment, in the congested tenement districts of East Side New York. Does that fact add to our social welfare? Because mothers for years were willing to feed their children bad milk, was then the movement to provide good milk for babies a waste of time and money? Plenty of people always could be found who would willingly drink impure water. Society found that too costly, and cities pride themselves to-day on their pure water supply and low typhoid rate.
There are industrial conditions flourishing which insidiously take a greater toll of society than did ever the death of babies from unclean milk, the death of old and young from impure water. The trouble is that their effects permeate in ways difficult for the unwilling eye to see.
Perhaps in the long run, one of the most harmful phases of modern civilization is this very contentment of not only the workers, but the employer and society at large, under conditions which are not building up a wholesome, healthy, intelligent population. Indeed, it is not so much the fault of modern industrialism as such. Perhaps it is because there are so many people in the world and the ability of us human beings, cave men only ten thousand years ago, to care for so many people has not increased with the same rapidity as the population. Our numbers have outrun our capacities. Twentieth century development calls for large-scale organization for which the human mind has shown itself inadequate.
It is well to keep in mind that no situation is the product of its own day. The working woman, for instance, we have had with us since the beginning of women--and they began a good spell ago. The problem of the working woman, as we think of it to-day, began with the beginning of modern industry. Nor is it possible to view her past without realizing that the tendency has ever been, with but few interruptions, toward improvement.
In the early factory days in our country it is known that women rose at four, took their breakfast with them to the mills, and by five were hard at work in badly constructed buildings, badly heated, badly lighted. From seven-thirty to eight-thirty there was an hour for breakfast, at noon half an hour, and from then on steady work until half past seven at night. It would be perhaps eight o'clock before the mill girls reached home, sometimes too tired to stay awake till the end of supper. Later, hours were more generally from five in the morning until seven at night. In Lowell the girls worked two hours before breakfast and went back to the mills again in the evening after supper. By 1850 twelve hours had come to be the average working day.[1]
[Footnote 1: Abbot, Women in Industry.]
Wages were very low--around seventy-five cents or a dollar a week with board. Mills and factories were accustomed to provide room and board in the corporation boarding houses, poorly constructed, ill-ventilated buildings, girls often sleeping six and eight in a room. In 1836 it was estimated that the average wage for women in industry (excluding board) was thirty-seven and one-half cents a day, although one thousand sewing women investigated received on an average twenty-five cents a day. In 1835 the New York Journal of Commerce estimated that at the beginning of the century women's labor brought about fifty cents a week, which was equivalent to twenty-five cents in 1835. In 1845 the New York Tribune reported fifty thousand women averaging less than two dollars a week wages, and thousands receiving one dollar and fifty cents. Another investigation in 1845 found "female labor in New York in a deplorable degree of servitude, privation and misery, drudging on, miserably cooped up in ill-ventilated cellars and garrets." Women worked fifteen to eighteen hours a day to earn one to three dollars a week.
And yet authorities tell us that some of the mill towns of New England, Lowell in particular, are looked back upon as being almost idyllic as regards the opportunities for working women. On examination it is found that what was exceptional from our point of view was not the conditions, but the factory employees. In those days work in the mills was "socially permissible." Indeed there was practically no other field of employment open to educated girls. The old domestic labors had been removed from the household--where could a girl with spirit and ability make the necessary money to carry out her legitimate desires? Her brothers "went west"--she went into the factories--with the same spirit. Ambitious daughters of New England farmers formed the bulk of cotton mill employees the first half of the nineteenth century. Their granddaughters are probably college graduates of the highest type to-day. After the long factory hours they found time for reading, debating clubs, lectures, church activities, French, and German classes. Part of the time some of the mill operatives taught school. Many of them looked forward to furthering their own education in such female seminaries as existed in those days, the expense to be met from their mill earnings. Poorly paid as mill hands were, it was often six to seven times what teachers received.
"The mills offered not only regular employment and higher wages, but educational advantages which many of the operatives prized even more highly. Moreover, the girl who had worked in Lowell was looked upon with respect as a person of importance when she returned to her rural neighborhood. Her fashionable dress and manners and her general air of independence were greatly envied by those who had not been to the metropolis and enjoyed its advantages."[2]
[Footnote 2: Abbot, Women in Industry.]
By 1850 the situation had altered. With the opening of the west, opportunities for women of gumption and spirit increased. The industrial depression of 1848-49 lowered wages, and little by little the former type of operative left the mill, her place being filled largely by Irish immigrants.
The Civil War saw a great change in the world of working women. Thousands of men were taken from industry into war, and overnight great new fields of opportunity were opened to women. The more educated were needed as nurses, for teaching positions, and for various grades of clerical work deserted by men. After the close of the war farmers became more prosperous and their daughters were not forced to work for the wherewithal to acquire advantages. Add to all this the depression caused in the cotton industry due to the war--and the result of these new conditions was that when the mills reopened it was with cheap immigrant labor. What then could have been considered high wages were offered in an attempt to induce the more efficient American women operatives back to the mills, but the cost of living had jumped far higher even than high wages. The mills held no further attractions. Even the Irish deserted, their places being filled with immigrants of a lower type.
The book keeps going
Reading is free forever. Sign up and watch scenes appear while you read.



Scenes Storieta drew for other classics.

New illustrated classics
Once or twice a month: the latest books to get full character casts, scene art, and free comic editions. No account needed.