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About this book

History of the English People, Volume VII, The Revolution, 1683‑1760; Modern England, 1760‑1767, by John Richard Green, is a scholarly narrative of late‑seventeenth‑ and early‑eighteenth‑century Britain. The work opens with a vivid account of the political turmoil following Charles II’s death, describing the collapse of constitutional opposition, the clash between Tory and Exclusionist forces, and the delicate balance Charles II struck between despotism and legal restraint. Green then moves swiftly through the reign of James II, detailing the king’s Catholic ambitions, the suppression of dissent, and the brutal aftermath of the Monmouth rebellion, before turning to the broader social and military developments that shaped modern England up to 1767. The opening passages set a tone of detailed, episode‑driven history that interweaves high politics with the lived experience of towns, churches, and individuals.

Green writes in a measured, nineteenth‑century academic voice, employing a formal yet engaging prose style that reflects the historiographical conventions of his era. His narrative is dense with names, dates, and institutional analysis, making it especially rewarding for readers with a keen interest in constitutional development, religious conflict, and the interplay of monarchy and Parliament. Scholars, graduate students, and dedicated enthusiasts of British history will find the book’s thoroughness and nuanced perspective a valuable addition to their study of the period.

Who appears in this book

  • Charles IIMiddle‑aged king with powdered wig, regal robes, jeweled sword, dignified expression
  • Lord RussellYoung aristocrat, shoulder‑length curls, plain coat, solemn face, hands stained with blood
  • OrmondOlder nobleman, trimmed beard, military uniform with gold epaulettes, stern gaze

The opening · free to read

[Sidenote: The King's Triumph.]

In 1683 the Constitutional opposition which had held Charles so long in check lay crushed at his feet. A weaker man might easily have been led to play the mere tyrant by the mad outburst of loyalty which greeted his triumph. On the very day when the crowd around Russell's scaffold were dipping their handkerchiefs in his blood as in the blood of a martyr the University of Oxford solemnly declared that the doctrine of passive obedience even to the worst of rulers was a part of religion. But Charles saw that immense obstacles still lay in the road of a mere tyranny. Ormond and the great Tory party which had rallied to his succour against the Exclusionists were still steady for parliamentary and legal government. The Church was as powerful as ever, and the mention of a renewal of the Indulgence to Nonconformists had to be withdrawn before the opposition of the bishops. He was careful therefore during the few years which remained to him to avoid the appearance of any open violation of public law. He suspended no statute. He imposed no tax by Royal authority. Galling to the Crown as the freedom of the press and the Habeas Corpus Act were soon found to be, Charles made no attempt to curtail the one or to infringe the other. But while cautious to avoid rousing popular resistance, he moved coolly and resolutely forward on the path of despotism. It was in vain that Halifax pressed for energetic resistance to the aggressions of France, for the recall of Monmouth, or for the calling of a fresh Parliament. Like every other English statesman he found he had been duped. Now that his work was done he was suffered to remain in office but left without any influence in the government. Hyde, who was created Earl of Rochester, still remained at the head of the Treasury; but Charles soon gave more of his confidence to the supple and acute Sunderland, who atoned for his desertion of the king's cause in the heat of the Exclusion Bill by an acknowledgement of his error and a pledge of entire accordance with the king's will.

[Sidenote: New Town Charters.]

The protests both of Halifax and of Danby, who was now released from the Tower, in favour of a return to Parliaments were treated with indifference, the provisions of the Triennial Act were disregarded, and the Houses remained unassembled during the remainder of the king's reign. His secret alliance with France furnished Charles with the funds he immediately required, and the rapid growth of the customs through the increase of English commerce promised to give him a revenue which, if peace were preserved, would save him from any further need of fresh appeals to the Commons. Charles was too wise however to look upon Parliaments as utterly at an end: and he used this respite to secure a House of Commons which should really be at his disposal. The strength of the Country party had been broken by its own dissensions over the Exclusion Bill and by the flight or death of its more prominent leaders. Whatever strength it retained lay chiefly in the towns, whose representation was for the most part virtually or directly in the hands of their corporations, and whose corporations, like the merchant class generally, were in sympathy Whig. The towns were now attacked by writs of "quo warranto," which called on them to show cause why their charters should not be declared forfeited on the ground of abuse of their privileges. A few verdicts on the side of the Crown brought about a general surrender of municipal liberties; and the grant of fresh charters, in which all but ultra-loyalists were carefully excluded from their corporations, placed the representation of the boroughs in the hands of the Crown. Against active discontent Charles had long been quietly providing by the gradual increase of his Guards. The withdrawal of its garrison from Tangier enabled him to raise their force to nine thousand well-equipped soldiers, and to supplement this force, the nucleus of our present standing army, by a reserve of six regiments which were maintained till they should be needed at home in the service of the United Provinces.

[Sidenote: Death of Charles.]

But great as the danger really was it lay not so much in isolated acts of tyranny as in the character and purpose of Charles himself, and his death at the very moment of his triumph saved English freedom. He had regained his old popularity; and at the news of his sickness in the spring of 1685 crowds thronged the churches, praying that God would raise him up again to be a father to his people. But while his subjects were praying the one anxiety of the king was to die reconciled to the Catholic Church. His chamber was cleared, and a priest named Huddleston, who had saved his life after the battle of Worcester, received his confession and administered the last sacraments. Not a word of this ceremony was whispered when the nobles and bishops were recalled into the royal presence, and Charles though steadily refusing the communion which Bishop Ken offered him accepted the bishop's absolution. All the children of his mistresses save Monmouth were gathered round the bed, and Charles commended them to his brother's protection by name. The scene which followed is described by a chaplain to one of the prelates who stood round the dying king. Charles "blessed all his children one by one, pulling them on to his bed; and then the bishops moved him, as he was the Lord's anointed and the father of his country, to bless them also and all that were there present, and in them the general body of his subjects. Whereupon, the room being full, all fell down upon their knees, and he raised himself in his bed and very solemnly blessed them all." The strange comedy was at last over. Charles died as he had lived: brave, witty, cynical, even in the presence of death. Tortured as he was with pain, he begged the bystanders to forgive him for being so unconscionable a time in dying. One mistress, the Duchess of Portsmouth, hung weeping over his bed. His last thought was of another mistress, Nell Gwynn. "Do not," he whispered to his successor ere he sank into a fatal stupor, "do not let poor Nelly starve!"

[Sidenote: James the Second.]

The death of Charles in February 1685 placed his brother James, the Duke of York, upon the throne. His character and policy were already well known. Of all the Stuart rulers James is the only one whose intellect was below mediocrity. His mind was dull and narrow though orderly and methodical; his temper dogged and arbitrary but sincere. His religious and political tendencies had always been the same. He had always cherished an entire belief in the royal authority and a hatred of Parliaments. His main desire was for the establishment of Catholicism as the only means of ensuring the obedience of his people; and his old love of France was quickened by the firm reliance which he placed on the aid of Lewis in bringing about that establishment. But the secrecy in which his political action had as yet been shrouded and his long absence from England had hindered any general knowledge of his designs. His first words on his accession, his promise to "preserve this Government both in Church and State as it is now by law established," were welcomed by the whole country with enthusiasm. All the suspicions of a Catholic sovereign seemed to have disappeared. "We have the word of a King!" ran the general cry, "and of a King who was never worse than his word." The conviction of his brother's faithlessness in fact stood James in good stead. He was looked upon as narrow, impetuous, stubborn, and despotic in heart, but even his enemies did not accuse him of being false. Above all, incredible as such a belief may seem now, he was believed to be keenly alive to the honour of his country and resolute to free it from foreign dependence.

[Sidenote: James and Parliament.]

From the first indeed there were indications that James understood his declaration in a different sense from the nation. He was resolved to make no disguise of his own religion; the chapel in which he had hitherto worshipped with closed doors was now thrown open and the king seen at Mass. He regarded attacks on his faith as attacks on himself, and at once called on the Archbishop of Canterbury and the Bishop of London to hinder all preaching against Catholicism as a part of their "duty" to their king. He made no secret of his resolve to procure freedom of worship for his co-religionists while still refusing it to the rest of the Nonconformists, whom he hated as republicans and Exclusionists. All was passed over however in the general confidence. It was necessary to summon a Parliament, for the royal revenue ceased with the death of Charles; but the elections, swayed at once by the tide of loyalty and by the command of the boroughs which the surrender of their charters had given to the Crown, sent up in May a House of Commons in which James found few members who were not to his mind. His appointment indeed of Catholic officers in the army was already exciting murmurs; but these were hushed as James repeated his pledge of maintaining the established order both in Church and State. The question of religious security was waived at a hint of the royal displeasure, and a revenue of nearly two millions was granted to the king for life.

[Sidenote: Argyle's Rising.]

All that was wanted to rouse the loyalty of the country into fanaticism was supplied by a rebellion in the North, and by another under Monmouth in the West. The hopes of Scotch freedom had clung ever since the Restoration to the house of Argyle. The great Marquis indeed had been brought to the block at the king's return. His son, the Earl of Argyle, had been unable to save himself even by a life of singular caution and obedience from the ill-will of the vile politicians who governed Scotland. He was at last convicted of treason in 1682 on grounds at which every English statesman stood aghast. "We should not hang a dog here," Halifax protested, "on the grounds on which my Lord Argyle has been sentenced to death." The Earl escaped however to Holland, and lived peaceably there during the last six years of the reign of Charles. Monmouth had found the same refuge at the Hague, where a belief in the king's love and purpose to recall him secured him a kindly reception from William of Orange. But the accession of James was a death-blow to the hopes of the Duke, while it stirred the fanaticism of Argyle to a resolve of wresting Scotland from the rule of a Catholic king. The two leaders determined to appear in arms in England and the North, and the two expeditions sailed within a few days of each other. Argyle's attempt was soon over. His clan of the Campbells rose on the Earl's landing in Cantyre, but the country had been occupied for the king, and quarrels among the exiles who accompanied him robbed his effort of every chance of success. His force scattered without a fight; and Argyle, arrested in an attempt to escape, was hurried on the 30th of June to a traitor's death.

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