Storieta
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About this book

The work is a first‑person travel memoir by H. Wilfrid Walker, a naturalist‑collector who spent decades roaming the islands of the South Pacific, Borneo and the Philippines. As the opening passage explains, the text is assembled from letters written in simple language while he was lodged in Dayak and Negrito huts, in jungle clearings and on remote schooners. Rather than a scholarly ethnography, Walker offers a series of vivid episodes, descriptions of a Fijian prince’s household, a storm‑tossed voyage on the schooner Lurline, and casual observations of native customs, dress and food, supplemented by photographs and sketches taken by himself or friends. The narrative is framed by a modest apology for its informal, anecdotal style and its selective focus, promising a “general impression” of life among peoples he calls “savages” rather than a systematic study.

The voice is that of an earnest, slightly self‑effacing Victorian explorer, whose prose mixes straightforward reportage with occasional humor and personal reflection. Its tone is informal, occasionally colloquial, and the language retains the period’s attitudes toward colonial encounters. Readers who enjoy immersive, diary‑like accounts of 19th‑century Pacific exploration, particularly those interested in the everyday details of island life, early photography, and the quirks of a wandering naturalist, will find Walker’s lively sketches and candid storytelling engaging.

Who appears in this book

  • H. Wilfrid WalkerMiddle‑aged Victorian gentleman, dark moustache, waistcoat, cravat, pith helmet, holding field notebook

The opening · free to read

In a book of this kind it is often the custom to begin by making apologies. In my case I feel it to be a sheer necessity. In the first place what is here printed is for the greater part copied word for word from private letters that I wrote in very simple language in Dayak or Negrito huts, or in the lonely depths of tropical forests, in the far-off islands of the Southern Seas. I purposely made my letters home as concise as possible, so that they could be easily read, and in consequence have left out much that might have been interesting. It is almost unnecessary to mention that when I wrote these letters I had no thought whatever of writing a book. If I had thought of doing so, I might have mentioned more about the customs, ornaments and weapons of the natives and have written about several other subjects in greater detail. As it is, a cursory glance will show that this book has not the slightest pretence of being "scientific." Far from its being so, I have simply related a few of the more interesting incidents, such as would give a general impression of my life among savages, during my wanderings in many parts of the world, extending over nearly a score of years. I should like to have written more about my wanderings in North Borneo, as well as in Samoa and Celebes and various other countries, but the size of the book precludes this. My excuse for publishing this book is that certain of my relatives have begged me to do so. Though I was for the greater part of the time adding to my own collections of birds and butterflies, I have refrained as much as possible from writing on these subjects for fear that they might prove tedious to the general reader. I have also touched but lightly on the general customs of the people, as this book is not for the naturalist or ethnologist, nor have I made any special study of the languages concerned, but have simply jotted down the native words here used exactly as I heard them. As regards the photographs, some of them were taken by myself while others were given me by friends whom I cannot now trace. In a few cases I have no note from whom they were got, though I feel sure they were not from anyone who would object to their publication. In particular, I may mention Messrs. G. R. Lambert, Singapore; John Waters, Suva, Fiji; Kerry & Co., Sydney; and G. O. Manning, New Guinea. To these and all others who have helped me I now tender my heartiest thanks. I have met with so much help and kindness during my wanderings from Government officials and others that if I were here to mention all, the list would be a large one. I shall therefore have to be content with only mentioning the principal names of those in the countries I have here written about.

In Fiji:--Messrs. Sutherland, John Waters, and McOwan.

In New Guinea:--Sir Francis Winter, Mr. C. A. W. Monckton, R.M., The Hon. A. Musgrave, Capt. Barton, Mr. Guy O. Manning, and Dr. Vaughan.

In the Philippines:--Governor Taft, afterwards President of the United States, and Mr. G. d'E. Browne.

In British North Borneo:--Messrs. H. Walker, Richardson, Paul Brietag, F. Durége, J. H. Molyneux, and Dr. Davies.

In Sarawak:--H.H. The Rajah, Sir Charles Brooke, Sir Percy Cunninghame, Dr. Hose, Archdeacon Sharpe, Mr. R. Shelford, and the officials of The Borneo Company, Ltd.

To all of these and many others in other countries I take this opportunity of publicly tendering my cordial thanks for their unfailing kindness and hospitality to a wanderer in strange lands.

H. Wilfrid Walker.

Journey to Taviuni--Samoan Songs--Whistling for the Wind--Landing on Koro--Nabuna--Samoans and Fijians Compared--Fijian Dances and Angona Drinking--A Hurricane in the Southern Seas--Arrival at Taviuni--First Impressions of Ratu Lala's Establishment--Character of Ratu Lala--Prohibition of Cricket--Ratu Lala Offended--The Prince's Musical Box.

Among all my wanderings in Fiji I think I may safely say that my two months' stay with Ratu (Prince) Lala, on the island of Taviuni, ranks highest both for interest and enjoyment. As I look back on my life with this great Fijian prince and his people, it all somehow seems unreal and an existence far apart from the commonplace life of civilization. When I was in Suva (the capital) the colonial secretary gave me a letter of introduction to Ratu Lala, and so one morning I sailed from Suva on an Australian steamer, taking with me my jungle outfit and a case of whisky, the latter a present for the Prince,--and a more acceptable present one could not have given him.

After a smooth passage we arrived the same evening at Levuka, on the island of Ovalau. After a stay of a day here, I sailed in a small schooner which carried copra from several of the Outlying islands to Levuka. Her name was the Lurline, and her captain was a Samoan, whilst his crew was made up of two Samoans and four Fijians. The captain seemed to enjoy yelling at his men in the Fijian language, with a strong flavouring of English "swear words," and spoke about the Fijians in terms of utter contempt, calling them "d----d cannibals." The cabin wag a small one with only two bunks, and swarmed with green beetles and cockroaches. Our meals were all taken together on deck, and consisted of yams, ship's biscuit and salt junk.

We had a grand breeze to start with, but toward evening it died down and we lay becalmed. All hands being idle, the Samoans spent the time in singing the catchy songs of Samoa, most of which I was familiar with from my long stay in those islands, and their delight was great when I joined in. About midnight a large whale floated calmly alongside, not forty yards from our little schooner, and we trembled to think what would happen if it was at all inclined to be playful. We whistled all the next day for a breeze, but our efforts were not a success until toward evening, when we were rewarded in a very liberal manner, and arrived after dark at the village of Cawa Lailai, [1] on the island of Koro. On our landing quite a crowd of wild-looking men and women, all clad only in sulus, met us on the beach. Although it is a large island, there is only one white man on it, and he far away from here, so no doubt I was an interesting object. I put up at the hut of the "Buli" or village chief, and after eating a dish of smoking yams, I was soon asleep, in spite of the mosquitoes. It dawned a lovely morning and I was soon afoot to view my surroundings. It was a beautiful village, surrounded by pretty woods on all sides, and I saw and heard plenty of noisy crimson and green parrots everywhere. I also learnt that a few days previously there had been a wholesale marriage ceremony, when nearly all the young men and women had been joined in matrimony.

Taking a guide with me, I walked across the island till I came to the village of Nabuna, [2] on the other coast, the Lurline meanwhile sailing around the island. It was a hard walk, up steep hills and down narrow gorges, and then latterly along the coast beneath the shade of the coconuts. Fijian bridges are bad things to cross, being long trunks of trees smoothed off on the surface and sometimes very narrow, and I generally had to negotiate them by sitting astride and working myself along with my hands. In the village of Nabuna lived the wife and four daughters of the Samoan captain. He told me he had had five wives before, and when I asked if they were all dead, he replied that they were still alive, but he had got rid of them as they were no good.

The daughters were all very pretty girls, especially the youngest, a little girl of nine years old. I always think that the little Samoan girls, with their long wavy black hair, are among the prettiest children in the world.

We had an excellent supper of native oysters, freshwater prawns and eels, fish, chicken, and many other native dishes. That evening a big Fijian dance ("meke-meke"), was given in my honour. Two of the captain's daughters took part in it. The girls sit down all the time in a row, and wave their hands and arms about and sing in a low key and in frightful discord. It does not in any way come up to the very pretty "siva-siva" dancing of the Samoans, and the Fiji dance lacks variety. There is a continual accompaniment of beating with sticks on a piece of wood. All the girls decorate themselves with coloured leaves, and their bodies, arms and legs glisten as in Samoa with coconut-oil, really a very clean custom in these hot countries, though it does not look prepossessing. Our two Samoans in the crew were most amusing; they came in dressed up only in leaves, and took off the Fijians to perfection with the addition of numerous extravagant gestures. I laughed till my sides ached, but the Fijians never even smiled. However, our Samoans gave them a bit of Samoan "siva-siva" and plenty of Samoan songs, and it was amusing to see the interest the Fijians took in them. It was, of course, all new to them. I drank plenty of "angona," that evening. It is offered you in a different way in Samoa. In Fiji, the man or girl, who hands you the coconut-shell cup on bended knee, crouches at your feet till you have finished. In Fijian villages a sort of crier or herald goes round the houses every night crying the orders for the next day in a loud resonant voice, and at once all talking ceases in the hut outside which he happens to be.

The next two days it blew a regular hurricane, and the captain dared not venture out to sea, our schooner lying safely at anchor inside the coral reef. I have not space to describe my stay here, but it proved most enjoyable, and the captain's pretty Samoan daughters gave several "meke-mekes" (Fijian dances) in my honour, and plenty of "angona" was indulged in, and what with feasts, native games and first-class fishing inside the coral reef, the time passed all too quickly. I called on the "Buli" or village chief, with the captain. He was a boy of fifteen, and seemed a very bashful youth.

We sailed again about five a.m. on the third morning, as the storm seemed to be dying down and the captain was anxious to get on. We had not gone far, however, before the gale increased in fury until it turned into a regular hurricane. First our foresheet was carried away; this was followed by our staysail, and things began to look serious, in fact, most unpleasantly so. The captain almost seemed to lose his head, and cursed loud and long. He declared that he had been a fool to put out to sea before the storm had gone down, and the Lurline, being an old boat, could not possibly last in such a storm, and added that we should all be drowned. This was not pleasant news, and as the cabin was already half-full of water, and we expected each moment to be our last, I remained on deck for ten weary hours, clinging like grim death to the ropes, while heavy seas dashed over me, raking the little schooner fore and aft.

Toward evening, however, the wind subsided considerably, which enabled us to get into the calm waters of the Somo-somo Channel between the islands of Vanua Levu and Taviuni.

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