The English Utilitarians, Volume 2 (of 3) James Mill

Bentham's mantle fell upon James Mill.[1] Mill expounded in the tersest form the doctrines which in Bentham's hands spread into endless ramifications and lost themselves in minute details. Mill became the leader of Bentham's bodyguard; or, rather, the mediator between the prophet in his 'hermitage' and the missionaries who were actively engaged on the hustings and in committee-rooms. The special characteristics of English Utilitarianism in the period of its greatest activity were thus more affected by Mill than by any other leader of opinion.

James Mill was one of the countless Scots who, having been trained at home in strict frugality and stern Puritanic principles, have fought their way to success in England. He was born 6th April 1773 in the parish of Logie Pert, Forfarshire. His father, also named James Mill, was a village shoemaker, employing two or three journeymen when at the height of his prosperity. His mother, Isabel Fenton, daughter of a farmer, had been a servant in Edinburgh. Her family had some claims to superior gentility; she was fastidious, delicate in frame, and accused of pride by her neighbours. She resolved to bring up James, her eldest son, to be a gentleman, which practically meant to be a minister. He probably showed early promise of intellectual superiority. He received the usual training at the parish school, and was then sent to the Montrose Academy, where he was the school-fellow and friend of a younger lad, Joseph Hume (1777-1855), afterwards his political ally. He boarded with a Montrose shopkeeper for 2s. 6d. a week, and remained at the Academy till he was seventeen. He was never put to work in his father's shop, and devoted himself entirely to study. The usual age for beginning to attend a Scottish university was thirteen or fourteen; and it would have been the normal course for a lad in Mill's position to be sent at that age to Aberdeen. Mill's education was prolonged by a connection which was of great service to him. Sir John Stuart (previously Belches), of Fettercairn House, in Mill's neighbourhood, had married Lady Jane Leslie, and was by her father of an only child, Wilhelmina. Lady Jane was given to charity, and had set up a fund to educate promising lads for the ministry. Mill was probably recommended to her by the parish minister, as likely to do credit to her patronage. He also acted as tutor to Wilhelmina, who afterwards became the object of Scott's early passion. Mill spent much time at Fettercairn House, and appears to have won the warm regards both of the Stuarts and of their daughter, who spoke of him affectionately 'with almost her last breath.'[2] The Stuarts passed their winters at Edinburgh, whither Mill accompanied them. He entered the university in 1790, and seems to have applied himself chiefly to Greek and to philosophy. He became so good a Greek scholar that long afterwards (1818) he had some thoughts of standing for the Greek chair at Glasgow.[3] He was always a keen student of Plato. He read the ordinary Scottish authorities, and attended the lectures of Dugald Stewart. Besides reading Rousseau, he studied Massillon, probably with a view to his future performances in the pulpit. Massillon might be suggested to him by quotations in Adam Smith's Moral Sentiments. There are few records of acquaintanceship with any of his distinguished contemporaries, except the chemist Thomas Thomson, who became a lifelong friend. He probably made acquaintance with Brougham, and may have known Jeffrey; but he was not a member of the Speculative Society, joined by most young men of promise.

In 1794 he began his course of divinity, and on 4th October 1798 was licensed to preach. He lived in his father's house, where part of the family room was screened off to form a study for him. He delivered some sermons, apparently with little success. He failed to obtain a call from any parish; and there are vague reports of his acting as tutor in some families, and of a rebuff received at the table of the marquis of Tweeddale, father of one of his pupils, which made him resolve to seek for independence by a different career.

In 1802 Mill went to London in company with Sir John Stuart, who was about to take his seat in parliament. Stuart procured admission for him to the gallery of the House of Commons, where he attended many debates, and acquired an interest in politics. His ambition, however, depended upon his pen; and at first, it would seem, he was not more particular than other journalists as to the politics of the papers to which he contributed. He had obtained a testimonial from Thomson, on the strength of which he introduced himself to John Gifford, editor of the Anti-Jacobin Review.[4] This was a monthly magazine, which had adopted the name and politics of the deceased Anti-Jacobin, edited by William Gifford. Mill obtained employment, and wrote articles implying an interest in the philosophy, and especially in the political economy, of the time. It is noteworthy, considering his later principles, that he should at this time have taken part in a strong Tory organ. He wrote a pamphlet in 1804 (the first publication under his name) to prove the impolicy of a bounty upon the exportation of grain; and in 1807 replied in Commerce Defended to William Spence's Britain independent of Commerce. Meanwhile he had found employment of a more regular kind. He had formed a connection with a bookseller named Baldwin, for whom he undertook to help in rewriting a book called Nature Delineated. This scheme was changed for a periodical called the Literary Journal, which started at the beginning of 1803, and lived through four years with Mill as editor. At the same time apparently he edited the St. James's Chronicle, also belonging to Baldwin, which had no very definite political colour. The Journal professed to give a systematic survey of literary, scientific, and philosophical publications. For the scientific part Mill was helped by Thomson. His own contributions show that, although clearly a rationalist, he was still opposed to open infidelity. A translation of Villers' History of the Reformation implies similar tendencies. Other literary hack-work during this and the next few years is vaguely indicated. Mill was making about L500 a year or something more during his editorships, and thought himself justified in marrying. On 5th June 1805 he became the husband of Harriett Burrow, daughter of a widow who kept a private lunatic asylum originally started by her husband. The Mills settled in a house in Pentonville belonging to Mrs. Burrow, for which they paid L50 a year.

The money question soon became pressing. The editorships vanished, and to make an income by periodical writing was no easy task. His son observes that nothing could be more opposed to his father's later principles than marrying and producing a large family under these circumstances. Nine children were ultimately born, all of whom survived their father. The family in his old home were an additional burthen. His mother died before his departure from Scotland. His father was paralysed, and having incautiously given security for a friend, became bankrupt. His only brother, William, died soon afterwards, and his only sister, Mary, married one of her father's journeymen named Greig, and tried to carry on the business. The father died about 1808, and the Greigs had a hard struggle, though two of the sons ultimately set up a business in Montrose. James Mill appears to have helped to support his father, whose debts he undertook to pay, and to have afterwards helped the Greigs. They thought, it seems, that he ought to have done more, but were not unlikely to exaggerate the resources of a man who was making his way in England. Mill was resolute in doing his duty, but hardly likely to do it graciously. At any rate, in the early years, it must have been a severe strain to do anything.

In spite of all difficulties Mill, by strict frugality and unremitting energy, managed to keep out of debt. In the end of 1806 he undertook the history of British India. This was to be the great work which should give him a name, and enable him to rise above the herd of contemporary journalists. He calculated the time necessary for its completion at three years, but the years were to be more than trebled before the book was actually finished. At that period there were fewer facilities than there could now be for making the necessary researches: and we do not know what were the reasons which prompted the selection of a subject of which he could have no first-hand knowledge. The book necessarily impeded other labours; and to the toil of writing Mill added the toil of superintending the education of his children. His struggle for some years was such as to require an extraordinary strain upon all his faculties. Mill, however, possessed great physical and mental vigour. He was muscular, well-made, and handsome; he had marked powers of conversation, and made a strong impression upon all with whom he came in contact. He gradually formed connections which effectually determined his future career.