Public-domain ebook
Miracles and Supernatural Religion
Language: en2,429 downloads on Project Gutenberg
Subjects
In: Philosophy & Ethics·Religion/Spirituality
Public-domain ebook sourced from Project Gutenberg #26397.
Public-domain ebook
Language: en2,429 downloads on Project Gutenberg
Subjects
In: Philosophy & Ethics·Religion/Spirituality
Public-domain ebook sourced from Project Gutenberg #26397.
James Morris Whiton’s Miracles and Supernatural Religion is a scholarly survey of how nineteenth‑century theology has reshaped the understanding of biblical miracles. The work opens with a promise to stay at a “general outline” while still tackling the most contentious class of miracles, the raising of the dead, before turning to the virgin birth and the bodily resurrection of Jesus. Whiton frames his inquiry as a search for “firm holding ground” amid what he calls the “drift period” of theology, arguing that the psychical, rather than the physical, dominates the biblical narratives. The introductory sections map a series of arguments: the narrowing of miraculous elements, the decline of their evidential value, and a shift toward viewing miracles as products of extraordinary life rather than supernatural violations of nature.
Written in a measured, academic prose typical of early‑20th‑century theological treatises, the book reflects the era’s blend of rigorous scholarship and earnest faith. Whiton’s voice is analytical yet earnest, employing extensive footnotes and references to contemporary debates, psychical research, and biblical criticism. Readers who appreciate historical theology, the interplay of science and religion, or the intellectual currents that led modern scholars to reassess miracles will find this work engaging. It is especially suited to students, clergy, and anyone interested in the evolution of Christian thought at the turn of the century.
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While the present subject of discussion tempts to many an excursion into particulars, its treatment is restricted to general outlines, with an aim simply to clarify current ideas of miracle and the supernatural, so as to find firm holding ground for tenable positions in the present "drift period" of theology. The chief exception made to this general treatment is the discussion given to a class of miracles regarded with as much incredulity as any, yet as capable as any of being accredited as probably historical events--the raisings of the "dead." The insistence of some writers on the virgin birth and corporeal resurrection of Jesus as essential to Christianity has required brief discussion of these also, mainly with reference to the reasonableness of that demand. As to the latter miracle, it must be observed that in the Biblical narratives taken as a whole, whichever of their discordant features one be disposed to emphasize, the psychical element clearly preponderates over the physical and material.
J. M. W. NEW YORK, April 11, 1903.
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