PREFACE.
Of Ammianus Marcellinus, the writer of the following History, we know very little more than what can be collected from that portion of it which remains to us. From that source we learn that he was a native of Antioch, and a soldier; being one of the _prefectores domestici_--the body-guard of the emperor, into which none but men of noble birth were admitted. He was on the staff of Ursicinus, whom he attended in several of his expeditions; and he bore a share in the campaigns which Julian made against the Persians. After that time he never mentions himself, and we are ignorant when he quitted the service and retired to Rome, in which city he composed his History. We know not when he was born, or when he died, except that from one or two incidental passages in his work it is plain that he lived nearly to the end of the fourth century: and it is even uncertain whether he was a Christian or a Pagan; though the general belief is, that he adhered to the religion of the ancient Romans, without, however, permitting it to lead him even to speak disrespectfully of Christians or Christianity.
His History, which he divided into thirty-one books (of which the first thirteen are lost, while the text of those which remain is in some places imperfect), began with the accession of Nerva, A.D. 96, where Tacitus and Suetonius end, and was continued to the death of Valens, A.D. 378, a period of 282 years. And there is probably no work as to the intrinsic value of which there is so little difference of opinion. Gibbon bears repeated testimony to his accuracy, fidelity, and impartiality, and quotes him extensively. In losing his aid after A.D. 378, he says, "It is not without sincere regret that I must now take leave of an accurate and faithful guide, who has composed the history of his own times without indulging the prejudices and passions which usually affect the mind of a contemporary." Professor Ramsay (in Smith's Dictionary of Greek and Roman Biography) says, "We are indebted to him for a knowledge of many important facts not elsewhere recorded, and for much valuable insight into the modes of thought and the general tone of public feeling prevalent in his day. Nearly all the statements admitted appear to be founded upon his own observations, or upon the information derived from trustworthy eye-witnesses. A considerable number of dissertations and digressions are introduced, many of them highly interesting and valuable. Such are his notices of the institutions and manners of the Saracens (xiv. 4), of the Scythians and Sarmatians (xvii. 12), of the Huns and Alani (xxxi. 2), of the Egyptians and their country (xxii. 6, 14-16), and his geographical discussions upon Gaul (xv. 9), the Pontus (xxii. 8), and Thrace (xxvii. 4). Less legitimate and less judicious are his geological speculations upon earthquakes (xvii. 7), his astronomical inquiries into eclipses (xx. 3), comets (xxv. 10), and the regulation of the calendar (xxvi. 1); his medical researches into the origin of epidemics (xix. 4); his zoological theory on the destruction of lions by mosquitos (xviii. 7), and his horticultural essay on the impregnation of palms (xxiv. 3). In addition to industry in research and honesty of purpose, he was gifted with a large measure of strong common sense, which enabled him in many points to rise superior to the prejudices of his day, and with a clear-sighted independence of spirit which prevented him from being dazzled or over-awed by the brilliancy and the terrors which enveloped the imperial throne. But although sufficiently acute in detecting and exposing the follies of others, and especially in ridiculing the absurdities of popular superstition, Ammianus did not entirely escape the contagion. The general and deep-seated belief in magic spells, omens, prodigies, and oracles, which appears to have gained additional strength upon the first introduction of Christianity, evidently exercised no small influence over his mind. The old legends and doctrines of the pagan creed, and the subtle mysticism which philosophers pretended to discover lurking below, when mixed up with the pure and simple but startling tenets of the new faith, formed a confused mass which few intellects could reduce to order and harmony."
The vices of our author's style, and his ambitious affectation of ornament, are condemned by most critics; but some of the points which strike a modern reader as defects evidently arise from the alteration which the Latin language had already undergone since the days of Livy. His great value, however, consists in the facts he has made known to us, and is quite independent of the style or language in which he has conveyed that knowledge, of which without him we should have been nearly destitute.
The present translation has been made from Wagner and Erfurdt's edition, published at Leipzig in 1808, and their division of chapters into short paragraphs has been followed.
Feb. 1862.
THE HISTORY OF AMMIANUS MARCELLINUS.
THE FIRST THIRTEEN BOOKS ARE LOST.
I. The cruelty of the Cæsar Gallus.--II. The incursions of the Isaurians.--III. The unsuccessful plans of the Persians.--IV. The invasion of the Saracens, and the manners of that people.--V. The punishment of the adherents of Magnentius.--VI. The vices of the senate and people of Rome.--VII. The ferocity and inhumanity of the Cæsar Gallus.--VIII. A description of the provinces of the East.--IX. About the Cæsar Constantius Gallus.--X. The Emperor Constantius grants the Allemanni peace at their request.--XI. The Cæsar Constantius Gallus is sent for by the Emperor Constantius, and beheaded.
I.
A.D. 353.
§ 1. After the events of an expedition full of almost insuperable difficulties, while the spirits of all parties in the state, broken by the variety of their dangers and toils, were still enfeebled; while the clang of trumpets was ringing in men's ears, and the troops were still distributed in their winter quarters, the storms of angry fortune surrounded the commonwealth with fresh dangers through the manifold and terrible atrocities of Cæsar Gallus:[1] who, when just entering into the prime of life, having been raised with unexpected honour from the lowest depth of misery to the highest rank, exceeded all the legitimate bounds of the power conferred on him, and with preposterous violence threw everything into confusion. For by his near relationship to the royal family, and his connection with the name of Constantine, he was so inflated with pride, that if he had had more power, he would, as it seemed, have ventured to attack even the author of his prosperity.
2. His wife added fuel to his natural ferocity; she was a woman immoderately proud of her sisterly relationship to Augustus, and had been formerly given in marriage by the elder Constantine to King Hannibalianus,[2] his brother's son. She was an incarnate fury: never weary of inflaming his savage temper, thirsting for human blood as insatiably as her husband. The pair, in process of time, becoming more skilful in the infliction of suffering, employed a gang of underhand and crafty talebearers, accustomed in their wickedness to make random additions to their discoveries, which consisted in general of such falsehoods as they themselves delighted in; and these men loaded the innocent with calumnies, charging them with aiming at kingly power, or with practising infamous acts of magic.
3. And among his less remarkable atrocities, when his power had gone beyond the bounds of moderate crimes, was conspicuous the horrible and sudden death of a certain noble citizen of Alexandria, named Clematius. His mother-in-law, having conceived a passion for him, could not prevail on him to gratify it; and in consequence, as was reported, she, having obtained an introduction by a secret door into the palace, won over the queen by the present of a costly necklace, and procured a fatal warrant to be sent to Honoratus, at that time count-governor of the East, in compliance with which Clematius was put to death, a man wholly innocent of any kind of wickedness, without being permitted to say a word in his defence.
4. After this iniquitous transaction, which struck others also with fear lest they should meet with similar treatment, as if cruelty had now obtained a licence, many were condemned on mere vague suspicion; of whom some were put to death, others were punished by the confiscation of their property, and driven forth as exiles from their homes, so that having nothing left but their tears and complaints, they were reduced to live on the contributions of their friends; and many opulent and famous houses were shut up, the old constitutional and just authority being changed into a government at the will of a bloodthirsty tyrant.
5. Nor amid these manifold atrocities was any testimony of an accuser, not even of a suborned one, sought for, in order to give at least an appearance of these crimes being committed according to law and statute, as very commonly even the most cruel princes have done: but whatever suited the implacable temper of Cæsar was instantly accomplished in haste, as if its accordance with human and divine law had been well considered.
6. After these deeds a fresh device was adopted, and a body of obscure men, such as, by reason of the meanness of their condition, were little likely to excite suspicion, were sent through all the districts of Antioch, to collect reports, and to bring news of whatever they might hear. They, travelling about, and concealing their object, joined clandestinely in the conversational circles of honourable men, and also in disguise obtained entrance into the houses of the rich. When they returned they were secretly admitted by back doors into the palace, and then reported all that they had been able to hear or to collect; taking care with an unanimous kind of conspiracy to invent many things, and to exaggerate for the worse all they really knew; at the same time suppressing any praises of Cæsar which had come to their ears, although these were wrung from many, against their consciences, by the dread of impending evils.
7. And it had happened sometimes that, if in his secret chamber, when no domestic servant was by, the master of the house had whispered anything into his wife's ear, the very next day, as if those renowned seers of old, Amphiaraus or Marcius, had been at hand to report it, the emperor was informed of what had been said; so that even the walls of a man's secret chamber, the only witnesses to his language, were viewed with apprehension.
8. And Cæsar's fixed resolution to inquire into these and other similar occurrences was increased by the queen, who constantly stimulated his desire, and was driving on the fortunes of her husband to headlong destruction, while she ought rather, by giving him useful advice, to have led him back into the paths of truth and mercy, by feminine gentleness, as, in recounting the acts of the Gordiani, we have related to have been done by the wife of that truculent emperor Maximinus.