The Dwelling Place of Light — Complete

In this modern industrial civilization of which we are sometimes wont to boast, a certain glacier-like process may be observed. The bewildered, the helpless--and there are many--are torn from the parent rock, crushed, rolled smooth, and left stranded in strange places. Thus was Edward Bumpus severed and rolled from the ancestral ledge, from the firm granite of seemingly stable and lasting things, into shifting shale; surrounded by fragments of cliffs from distant lands he had never seen. Thus, at five and fifty, he found himself gate-keeper of the leviathan Chippering Mill in the city of Hampton.

That the polyglot, smoky settlement sprawling on both sides of an historic river should be a part of his native New England seemed at times to be a hideous dream; nor could he comprehend what had happened to him, and to the world of order and standards and religious sanctions into which he had been born. His had been a life of relinquishments. For a long time he had clung to the institution he had been taught to believe was the rock of ages, the Congregational Church, finally to abandon it; even that assuming a form fantastic and unreal, as embodied in the edifice three blocks distant from Fillmore Street which he had attended for a brief time, some ten years before, after his arrival in Hampton. The building, indeed, was symbolic of a decadent and bewildered Puritanism in its pathetic attempt to keep abreast with the age, to compromise with anarchy, merely achieving a nondescript medley of rounded, knob-like towers covered with mulberry-stained shingles. And the minister was sensational and dramatic. He looked like an actor, he aroused in Edward Bumpus an inherent prejudice that condemned the stage. Half a block from this tabernacle stood a Roman Catholic Church, prosperous, brazen, serene, flaunting an eternal permanence amidst the chaos which had succeeded permanence!

There were, to be sure, other Protestant churches where Edward Bumpus and his wife might have gone. One in particular, which he passed on his way to the mill, with its terraced steeple and classic facade, preserved all the outward semblance of the old Order that once had seemed so enduring and secure. He hesitated to join the decorous and dwindling congregation,--the remains of a social stratum from which he had been pried loose; and--more irony--this street, called Warren, of arching elms and white-gabled houses, was now the abiding place of those prosperous Irish who had moved thither from the tenements and ruled the city.

On just such a street in the once thriving New England village of Dolton had Edward been born. In Dolton Bumpus was once a name of names, rooted there since the seventeenth century, and if you had cared to listen he would have told you, in a dialect precise but colloquial, the history of a family that by right of priority and service should have been destined to inherit the land, but whose descendants were preserved to see it delivered to the alien. The God of Cotton Mather and Jonathan Edwards had been tried in the balance and found wanting. Edward could never understand this; or why the Universe, so long static and immutable, had suddenly begun to move. He had always been prudent, but in spite of youthful "advantages," of an education, so called, from a sectarian college on a hill, he had never been taught that, while prudence may prosper in a static world, it is a futile virtue in a dynamic one. Experience even had been powerless to impress this upon him. For more than twenty years after leaving college he had clung to a clerkship in a Dolton mercantile establishment before he felt justified in marrying Hannah, the daughter of Elmer Wench, when the mercantile establishment amalgamated with a rival--and Edward's services were no longer required. During the succession of precarious places with decreasing salaries he had subsequently held a terrified sense of economic pressure had gradually crept over him, presently growing strong enough, after two girls had arrived, to compel the abridgment of the family....It would be painful to record in detail the cracking-off process, the slipping into shale, the rolling, the ending up in Hampton, where Edward had now for some dozen years been keeper of one of the gates in the frowning brick wall bordering the canal,--a position obtained for him by a compassionate but not too prudent childhood friend who had risen in life and knew the agent of the Chippering Mill, Mr. Claude Ditmar. Thus had virtue failed to hold its own.

One might have thought in all these years he had sat within the gates staring at the brick row of the company's boarding houses on the opposite bank of the canal that reflection might have brought a certain degree of enlightenment. It was not so. The fog of Edward's bewilderment never cleared, and the unformed question was ever clamouring for an answer--how had it happened? Job's cry. How had it happened to an honest and virtuous man, the days of whose forebears had been long in the land which the Lord their God had given them? Inherently American, though lacking the saving quality of push that had been the making of men like Ditmar, he never ceased to regard with resentment and distrust the hordes of foreigners trooping between the pillars, though he refrained from expressing these sentiments in public; a bent, broad shouldered, silent man of that unmistakable physiognomy which, in the seventeenth century, almost wholly deserted the old England for the new. The ancestral features were there, the lips--covered by a grizzled moustache moulded for the precise formation that emphasizes such syllables as el, the hooked nose and sallow cheeks, the grizzled brows and grey eyes drawn down at the corners. But for all its ancestral strength of feature, it was a face from which will had been extracted, and lacked the fire and fanaticism, the indomitable hardness it should have proclaimed, and which have been so characteristically embodied in Mr. St. Gaudens's statue of the Puritan. His clothes were slightly shabby, but always neat.

Little as one might have guessed it, however, what may be called a certain transmuted enthusiasm was alive in him. He had a hobby almost amounting to an obsession, not uncommon amongst Americans who have slipped downward in the social scale. It was the Bumpus Family in America. He collected documents about his ancestors and relations, he wrote letters with a fine, painful penmanship on a ruled block he bought at Hartshorne's drug store to distant Bumpuses in Kansas and Illinois and Michigan, common descendants of Ebenezer, the original immigrant, of Dolton. Many of these western kinsmen answered: not so the magisterial Bumpus who lived in Boston on the water side of Beacon, whom likewise he had ventured to address,--to the indignation and disgust of his elder daughter, Janet.

"Why are you so proud of Ebenezer?" she demanded once, scornfully.

"Why? Aren't we descended from him?"

"How many generations?"

"Seven," said Edward, promptly, emphasizing the last syllable.

Janet was quick at figures. She made a mental calculation.

"Well, you've got one hundred and twenty-seven other ancestors of Ebenezer's time, haven't you?"

Edward was a little surprised. He had never thought of this, but his ardour for Ebenezer remained undampened. Genealogy--his own--had become his religion, and instead of going to church he spent his Sunday mornings poring over papers of various degrees of discolouration, making careful notes on the ruled block.

This consciousness of his descent from good American stock that had somehow been deprived of its heritage, while a grievance to him, was also a comfort. It had a compensating side, in spite of the lack of sympathy of his daughters and his wife. Hannah Bumpus took the situation more grimly: she was a logical projection in a new environment of the religious fatalism of ancestors whose God was a God of vengeance. She did not concern herself as to what all this vengeance was about; life was a trap into which all mortals walked sooner or later, and her particular trap had a treadmill,--a round of household duties she kept whirling with an energy that might have made their fortunes if she had been the head of the family. It is bad to be a fatalist unless one has an incontrovertible belief in one's destiny,--which Hannah had not. But she kept the little flat with its worn furniture,--which had known so many journeys--as clean as a merchant ship of old Salem, and when it was scoured and dusted to her satisfaction she would sally forth to Bonnaccossi's grocery and provision store on the corner to do her bargaining in competition with the Italian housewives of the neighborhood. She was wont, indeed, to pause outside for a moment, her quick eye encompassing the coloured prints of red and yellow jellies cast in rounded moulds, decked with slices of orange, the gaudy boxes of cereals and buckwheat flour, the "Brookfield" eggs in packages. Significant, this modern package system, of an era of flats with little storage space. She took in at a glance the blue lettered placard announcing the current price of butterine, and walked around to the other side of the store, on Holmes Street, where the beef and bacon hung, where the sidewalk stands were filled, in the autumn, with cranberries, apples, cabbages, and spinach.

With little outer complaint she had adapted herself to the constantly lowering levels to which her husband had dropped, and if she hoped that in Fillmore Street they had reached bottom, she did not say so. Her unbetrayed regret was for the loss of what she would have called "respectability"; and the giving up, long ago, in the little city which had been their home, of the servant girl had been the first wrench. Until they came to Hampton they had always lived in houses, and her adaptation to a flat had been hard--a flat without a parlour. Hannah Bumpus regarded a parlour as necessary to a respectable family as a wedding ring to a virtuous woman. Janet and Lise would be growing up, there would be young men, and no place to see them save the sidewalks. The fear that haunted her came true, and she never was reconciled. The two girls went to the public schools, and afterwards, inevitably, to work, and it seemed to be a part of her punishment for the sins of her forefathers that she had no more control over them than if they had been boarders; while she looked on helplessly, they did what they pleased; Janet, whom she never understood, was almost as much a source of apprehension as Lise, who became part and parcel of all Hannah deemed reprehensible in this new America which she refused to recognize and acknowledge as her own country.

To send them through the public schools had been a struggle. Hannah used to lie awake nights wondering what would happen if Edward became sick. It worried her that they never saved any money: try as she would to cut the expenses down, there was a limit of decency; New England thrift, hitherto justly celebrated, was put to shame by that which the foreigners displayed, and which would have delighted the souls of gentlemen of the Manchester school. Every once in a while there rose up before her fabulous instances of this thrift, of Italians and Jews who, ignorant emigrants, had entered the mills only a few years before they, the Bumpuses, had come to Hampton, and were now independent property owners. Still rankling in Hannah's memory was a day when Lise had returned from school, dark and mutinous, with a tale of such a family. One of the younger children was a classmate.