Public-domain ebook
The Issue: The Case for Sinn Fein
by Lector
Language: en241 downloads on Project Gutenberg
Subjects
In: History - British·History - European·History - Modern (1750+)
Public-domain ebook sourced from Project Gutenberg #36842.
Public-domain ebook
by Lector
Language: en241 downloads on Project Gutenberg
Subjects
In: History - British·History - European·History - Modern (1750+)
Public-domain ebook sourced from Project Gutenberg #36842.
The opening · free to read
Does Ireland wish to be free? Do we alone among the ancient Nations of Europe desire to remain slaves? That, and that alone, is the question which every Irish elector has now to answer. Let us put everything else out of our minds as irrelevant claptrap. Let nothing distract us from this single issue of Liberty. We must turn a deaf ear to sentimental whining about what this or that man did, his length of service, his "fighting on the floor of the House," and so on. Whatever may have been done in the way of small doles, petty grants, and big talk, the =fact= is that we are not Free and the =issue= is, Do we want to be Free?
Why should we be afraid of Freedom? Would any sane adult voluntarily prefer to be a slave, to be completely in the control and power of another? Men do not willingly walk into jail; why, then, should a whole people? The men who are =afraid= of national liberty are unworthy even of personal liberty; they are the victims of that slave mentality which English coercion and corruption have striven to create in Ireland. When Mr. John Dillon, grown tremulous and garrulous and feeble, asked for a national convention this autumn "to definitely forswear an Irish Republic," he was asking Ireland to commit an act of national apostasy and suicide. Would =you= definitely forswear your personal freedom? Will Mr. John Dillon hand his cheque-book and property over to some stranger and indenture himself as a serf or an idiot? When he does, but not till then, we shall believe that the Irish Nation is capable of sentencing itself cheerfully to penal servitude for all eternity.
It was not always thus. "I say deliberately," said Mr. John Dillon at Moville in 1904, "that I should never have dedicated my life as I have done to this great struggle, if I did not see at the end of it the crowning and consummation of our work--A FREE AND INDEPENDENT IRELAND." It is sad that, fourteen years later, when the end is in sight, Mr. Dillon should be found a recreant and a traitor to his past creed. The degeneration of such a man is a damning indictment of Westminsterism.
Parnell, too save for one short moment when he tried by compromise to fool English Liberalism but was foiled, proclaimed his belief in Irish Independence.
This is what Parnell said at Cincinatti on 23rd February, 1880:--
"When we have undermined English misgovernment, we have paved the way for Ireland to take her place among the nations of the earth. And let us not forget that that is the ultimate goal at which all we Irishmen aim. None of us, whether we be in America or in Ireland, or wherever we may be, will be satisfied =until we have destroyed the last link which keeps Ireland bound to England=."
Were he alive to-day, when the last link is snapping, on what side would Parnell be? Would he forswear an Irish Republic or would he proclaim once more, as he said in Cork (21st Jan., 1885): "No man has a right to fix the boundary of the march of a Nation. No man has a right to say: Thus far shalt thou go and no farther. And we have never attempted to fix the ne plus ultra to the progress of Ireland's nationhood and we never shall."
"If it were in my power to-morrow by any honourable means to absolutely emancipate Ireland, I would do it and feel it my duty to do it. (1904, not 1914!) I believe it would be just as possible for Ireland to have a prosperous and free separate existence as a nation as Holland, Belgium, or Switzerland, or other small nationalities. And if it were in the power of any man to bring that result about to-morrow by honourable and brave means, he would be indeed a coward and a traitor to the traditions of his race did he not do so."
If Holland and Poland and all the other little lands, why not Ireland? Put that straight question to yourself and you must answer it as John Redmond did in 1904. Are we alone among the nations created to be slaves and helots? Are we so incompetent and incapable as not to be able to manage our own country? Is a people of four millions to be in perpetual bondage and tutelage to a solicitor and a soldier? Did God Almighty cast up this island as a sandbank for Englishmen to walk on? Is it the sole mission of Irish men and women to send beef and butter to John Bull?
Look at the other nations and ask yourself, Why not? Why is not Ireland free? Are we too small in area? We are double Switzerland or Denmark, nearly three times Holland or Belgium. Is our population too small--though it was once double? We are as numerous as Serbia, our population is as large as that of Switzerland and nearly double that of Denmark or Norway. Does the difficulty lie in our poverty? Are we too poor to exist as a free people? The revenue raised =per head= in Ireland is double that of any other small nation, seven times that of Switzerland! The total revenue of Ireland is ten times that of Switzerland, three times that of Norway, four times that of Denmark, Serbia or Finland. Yet all these countries have their own armies, consuls, etc.; they run themselves as free nations at far below the cost of servile Ireland. Why? Because there is no other country pocketing their cash.
These figures would suggest that Ireland is a strong military and naval power among the small nations. And so we are--only the army and navy we support are not our own; they exist to keep us in slavery, not in freedom. It is about time we started business on our own.
The most significant instance of English policy in Ireland is the creation of the widespread delusion that we are economically dependent on England. An elaborate network of fraud and deceit has been built up to hide the truth from our eyes. We are secretly and systematically robbed and we hardly notice it. The ordinary Irish worker pays at least four shillings a week to England, he is hardly aware of the fact, so nicely is it done whenever he buys tobacco or his wife gets tea and sugar, and so on. Though the average income in England is three times what it is in Ireland, the notoriously underfed Irish workers have to pay more than twice the English proportion of indirect taxes on food, etc. We pay England 1/- on every pound of tea, 1-1/2d. on every pound of sugar, 7d. on every oz. of tobacco. There is no fuss about it: it is accepted as part of the laws of nature that tea should be a shilling a pound dearer than it need be. As for direct taxation--well, even the farmers know what the English income-tax is. Where does it all go? To England as taxes, profits, rents, imperial contributions, and trade. As a going concern Ireland is now worth thirty million a year to its owner, John Bull. There are certain expenses of administration--police, Castle, secret service, prisons, tax collectors--and there are, of course, several items of hush-money, dodges necessary to fool the people, such as "education." But the fact is that a bigger and bigger profit is being made every year out of this island. More agricultural materials and products are shipped to England, more Irish brains are selected for running India, etc., more Irishmen are utilised for gun-fodder. Sometimes, after much beseeching by resolutions and deputations, we are graciously presented with a minute fraction of our own goods. Is it not about time that we recognised in English "grants" our own country's transmuted plunder? We are as dependent on England as a factory is on an absentee society lady who is shareholder.
In 1663 began the long series of English laws against Irish trade. Charles II. closed the English markets to Irish cattle, meat, leather, butter, etc. Ireland built ships and opened direct trade with Flanders, France, Spain, the American Colonies. The Navigation Act and the Jacobite War once more destroyed our mercantile marine and ruined our industries. Ireland was practically confined by law to the English market. In 1782, 60,000 Volunteers, with arms in their hands, won Free Trade--i.e., the liberty of Ireland to trade direct with the world. In a few years, bad as our own Parliament was, the country prospered exceedingly. The Union once more destroyed our industries and even our tillage and turned Ireland into a cattle-ranch; our mercantile marine was destroyed. All our trade is in the hands of English middlemen and we have to sell and buy at England's price. We are dependent on England, not in the sense that we get anything out of her, but in the sense that we have allowed her to capture our trade and cut us off from the world. We have allowed England to become a parasitic bloodsucker. And because we have done so, we fancy that England is our sole customer. As if the whole world is not clamouring for meat and butter and other foodstuffs! In 1912, when England placed her cattle embargo on Ireland, the prices in the markets of Hamburg and Genoa--after deducting import duty and the extra cost of transit--were more than 11/- per cwt. higher than the price paid in England. Had Irishmen then had enough Sinn Fein spirit, they would soon have discovered who was dependent on whom!
There is no possible argument, moral or economic, against Irish freedom. "Is Ireland fit to be an independent sovereign nation?" asks Dr. Cohalan, Bishop of Cork. "Why should it not be, if Belgium is fit to be a sovereign nation, if Serbia is so fit, if Montenegro--whose King is not much more than a strong farmer in this country--is fit, all fit to be independent nations? Then, when putting the question as to Ireland, I would really ask everyone, men and women, in this country to cease speaking slightingly of their own race and their own country. I would like every Irishman and woman, Catholic and Protestant, to answer that question in the affirmative." We are fit to be free, we have a God-given right to be free, we mean to be free. But how are we going to get our freedom?
"For my part I must tell you that I do not believe in a policy of conciliation of English feeling or English prejudices. I believe that you may go on trying to conciliate English prejudice until the day of judgment, and that you will not get the breadth of my nail from them. What did we ever get in the past by trying to conciliate them? Did we get the abolition of tithes by the conciliation of our English taskmasters? No; it was because we adopted different measures. Did O'Connell in his time gain emancipation for Ireland by conciliation? I rather think that O'Connell in his time was not of a very conciliatory disposition, and that at least during a part of his career he was about the best-abused Irishman living."
There is no mistaking the view of Charles Stewart Parnell. Two years later he repeated his assertion (Tipperary, 21st Sept., 1879):--
"=It is no use relying upon the Government, it is no use relying upon the Irish members, it is no use relying upon the House of Commons.= You must rely upon your own determination, that determination which has enabled you to survive the famine years and to be present here to-day; and, if you are determined, I tell you, you have the game in your own hands."
And at the St. Patrick's Day celebration in London in 1884:--
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