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Cover of Memoirs of the Court of St. Cloud (Being secret letters from a gentleman at Paris to a nobleman in London) — Volume 3

Public-domain ebook

Memoirs of the Court of St. Cloud (Being secret letters from a gentleman at Paris to a nobleman in London) — Volume 3

by Lewis Goldsmith

Language: en307 downloads on Project Gutenberg

Subjects

In: History - European·History - Modern (1750+)·History - Royalty

Public-domain ebook sourced from Project Gutenberg #3894.

The opening · free to read

PARIS, August, 1805.

MY LORD:--No Sovereigns have, since the Revolution, displayed more grandeur of soul, and evinced more firmness of character, than the present King and Queen of Naples. Encompassed by a revolutionary volcano more dangerous than the physical one, though disturbed at home and defeated abroad, they have neither been disgraced nor dishonoured. They have, indeed, with all other Italian Princes, suffered territorial and pecuniary losses; but these were not yielded through cowardice or treachery, but enforced by an absolute necessity, the consequence of the desertion or inefficacy of allies.

But Their Sicilian Majesties have been careful, as much as they were able, to exclude from their councils both German Illuminati and Italian philosophers. Their principal Minister, Chevalier Acton, has proved himself worthy of the confidence with which his Sovereigns have honoured him, and of the hatred with which he has been honoured by all revolutionists--the natural and irreconcilable enemies of all legitimate sovereignty.

Chevalier Acton is the son of an Irish physician, who first was established at Besancon in France, and afterwards at Leghorn in Italy. He is indebted for his present elevation to his own merit and to the penetration of the Queen of Sardinia, who discovered in him, when young, those qualities which have since distinguished him as a faithful counsellor and an able Minister. As loyal as wise, he was, from 1789, an enemy to the French Revolution. He easily foresaw that the specious promise of regeneration held out by impostors or fools to delude the ignorant, the credulous and the weak, would end in that universal corruption and general overthrow which we since have witnessed, and the effects of which our grandchildren will mourn.

When our Republic, in April, 1792, declared war against Austria, and when, in the September following, the dominions of His Sardinian Majesty were invaded by our troops, the neutrality of Naples continued, and was acknowledged by our Government. On the 16th of December following, our fleet from Toulon, however, cast anchor in the Bay of Naples, and a grenadier of the name of Belleville was landed as an Ambassador of the French Republic, and threatened a bombardment in case the demands he presented in a note were not acceded to within twenty-four hours. Being attacked in time of peace, and taken by surprise, the Court of Naples was unable to make any resistance, and Chevalier Acton informed our grenadier Ambassador that this note had been laid before his Sovereign, who had ordered him to sign an agreement in consequence.

When in February, 1793, the King of Naples was obliged, for his own safety, to join the league against France, Acton concluded a treaty with your country, and informed the Sublime Porte of the machinations of our Committee of Public Safety in sending De Semonville as an Ambassador to Constantinople, which, perhaps, prevented the Divan from attacking Austria, and occasioned the capture and imprisonment of our emissary.

Whenever our Government has, by the success of our arms, been enabled to dictate to Naples, the removal of Acton has been insisted upon; but though he has ceased to transact business ostensibly as a Minister, his influence has always, and deservedly, continued unimpaired, and he still enjoys the just confidence and esteem of his Prince.

But is His Sicilian Majesty equally well represented at the Cabinet of St. Cloud as served in his own capital? I have told you before that Bonaparte is extremely particular in his acceptance of foreign diplomatic agents, and admits none near his person whom he does not believe to be well inclined to him.

Marquis de Gallo, the Ambassador of the King of the Two Sicilies to the Emperor of the French, is no novice in the diplomatic career. His Sovereign has employed him for these fifteen years in the most delicate negotiations, and nominated him in May, 1795, a Minister of the Foreign Department, and a successor of Chevalier Acton, an honour which he declined. In the summer and autumn, 1797, Marquis de Gallo assisted at the conferences at Udine, and signed, with the Austrian plenipotentiaries, the Peace of Campo Formio, on the 17th of October, 1797.

During 1798, 1799, and 1800 he resided as Neapolitan Ambassador at Vienna, and was again entrusted by his Sovereign with several important transactions with Austria and Russia. After a peace had been agreed to between France and the Two Sicilies, in March, 1801, and the Court of Naples had every reason to fear, and of course to please, the Court of St. Cloud, he obtained his present appointment, and is one of the few foreign Ambassadors here who has escaped both Bonaparte's private admonitions in the diplomatic circle and public lectures in Madame Bonaparte's drawing-room.

This escape is so much the more fortunate and singular as our Government is far from being content with the mutinous spirit (as Bonaparte calls it) of the Government of Naples, which, considering its precarious and enfeebled state, with a French army in the heart of the kingdom, has resisted our attempts and insults with a courage and dignity that demand our admiration.

It is said that the Marquis de Gallo is not entirely free from some taints of modern philosophy, and that he, therefore, does not consider the consequences of our innovations so fatal as most loyal men judge them; nor thinks a sans-culotte Emperor more dangerous to civilized society than a sans-culotte sovereign people.

It is evident from the names and rank of its partisans that the Revolution of Naples in 1799 was different in many respects from that of every other country in Europe; for, although the political convulsions seem to have originated among the middle classes of the community, the extremes of society were everywhere else made to act against each other; the rabble being the first to triumph, and the nobles to succumb. But here, on the contrary, the lazzaroni, composed of the lowest portion of the population of a luxurious capital, appear to have been the most strenuous, and, indeed, almost the only supporters of royalty; while the great families, instead of being indignant at novelties which levelled them, in point of political rights, with the meanest subject, eagerly embraced the opportunity of altering that form of Government which alone made them great. It is, however, but justice to say that, though Marquis de Gallo gained the good graces of Bonaparte and of France in 1797, he was never, directly or indirectly, inculpated in the revolutionary transactions of his countrymen in 1799, when he resided at Vienna; and indeed, after all, it is not improbable that he disguises his real sentiments the better to, serve his country, and by that means has imposed on Bonaparte and acquired his favour.

The address and manners of a courtier are allowed Marquis de Gallo by all who know him, though few admit that he possesses any talents as a statesman. He is said to have read a great deal, to possess a good memory and no bad judgment; but that, notwithstanding this, all his knowledge is superficial.

MY LORD:--You have perhaps heard that Napoleon Bonaparte, with all his brothers and sisters, was last Christmas married by the Pope according to the Roman Catholic rite, being previously only united according to the municipal laws of the French Republic, which consider marriage only as a civil contract. During the last two months of His Holiness's residence here, hardly a day passed that he was not petitioned to perform the same ceremony for our conscientious grand functionaries and courtiers, which he, however, according to the Emperor's desire, declined. But his Cardinals were not under the same restrictions, and to an attentive observer who has watched the progress of the Revolution and not lost sight of its actors, nothing could appear more ridiculous, nothing could inspire more contempt of our versatility and inconsistency, than to remark among the foremost to demand the nuptial benediction, a Talleyrand, a Fouche, a Real, an Augereau, a Chaptal, a Reubel, a Lasnes, a Bessieres, a Thuriot, a Treilhard, a Merlin, with a hundred other equally notorious revolutionists, who were, twelve or fifteen years ago, not only the first to declaim against religious ceremonies as ridiculous, but against religion itself as useless, whose motives produced, and whose votes sanctioned, those decrees of the legislature which proscribed the worship, together with its priests and sectaries. But then the fashion of barefaced infidelity was as much the order of the day as that of external sanctity is at present. I leave to casuists the decision whether to the morals of the people, naked atheism, exposed with all its deformities, is more or less hurtful than concealed atheism, covered with the garb of piety; but for my part I think the noonday murderer less guilty and much less detestable than the midnight assassin who stabs in the dark.

A hundred anecdotes are daily related of our new saints and fashionable devotees. They would be laughable were they not scandalous, and contemptible did they not add duplicity to our other vices.

Bonaparte and his wife go now every morning to hear Mass, and on every Sunday or holiday they regularly attend at vespers, when, of course, all those who wish to be distinguished for their piety or rewarded for their flattery never neglect to be present. In the evening of last Christmas Day, the Imperial chapel was, as usual, early crowded in expectation of Their Majesties, when the chamberlain, Salmatoris, entered, and said to the captain of the guard, loud enough to be heard by the audience, "The Emperor and the Empress have just resolved not to come here to-night, His Majesty being engaged by some unexpected business, and the Empress not wishing to come without her consort." In ten minutes the chapel was emptied of every person but the guards, the priests, and three old women who had nowhere else to pass an hour. At the arrival of our Sovereigns, they were astonished at the unusual vacancy, and indignantly regarded each other. After vespers were over, one of Bonaparte's spies informed him of the cause, when, instead of punishing the despicable and hypocritical courtiers, or showing them any signs of his displeasure, he ordered Salmatoris under arrest, who would have experienced a complete disgrace had not his friend Duroc interfered and made his peace.

At another time, on a Sunday, Fouche entered the chapel in the midst of the service, and whispered to Bonaparte, who immediately beckoned to his lord-in-waiting and to Duroc. These both left the Imperial chapel, and returning in a few minutes at the head of five grenadiers, entered the grand gallery, generally frequented by the most scrupulous devotees, and seized every book. The cause of this domiciliary visit was an anonymous communication received by the Minister of Police, stating that libels against the Imperial family, bound in the form of Prayer-books, had been placed there. No such libels were, however, found; but of one hundred and sixty pretended breviaries, twenty-eight were volumes of novels, sixteen were poems, and eleven were indecent books. It is not necessary to add that the proprietors of these edifying works never reclaimed them. The opinions are divided here, whether this curious discovery originated in the malice of Fouche, or whether Talleyrand took this method of duping his rival, and at the same time of gratifying his own malignity. Certain it is that Fouche was severely reprimanded for the transaction, and that Bonaparte was highly offended at the disclosure.

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