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About this book

James Huneker’s Unicorns is a miscellany of essays that weaves together music criticism, literary commentary, and art theory. The book opens with a bustling title page that lists a series of contemporaneous titles, Ivory Apes and Peacocks, The Pathos of Distance, Chopin: The Man and His Music, and then launches into a whimsical “In Praise of Unicorns,” where Huneker stages a dialogue between Alice and the mythical creature to launch a meditation on imagination, symbolism, and the tension between the ideal and the real. From that point the contents spread across thirty‑nine chapters, ranging from a tribute to the American composer Edward MacDowell to reflections on Henry James, George Sand, and Wagner, each essay marked by the same ornate, almost theatrical prose that frames the opening piece.

The voice is unmistakably early‑twentieth‑century, a blend of erudite flamboyance and salon‑style rhetoric that reflects Huneker’s background as a New York critic and cultural commentator. Readers who relish dense, allusive prose, those who enjoy the intersection of musicology, literary criticism, and a touch of the eccentric, will find the book rewarding. Its eclectic structure and rich, sometimes baroque diction appeal to scholars of modernist thought, lovers of historic criticism, and anyone drawn to the spirited, if occasionally digressive, explorations of art’s many facets.

Who appears in Unicorns

  • AliceYoung girl in early‑1900s attire, dark hair, lace collar, thoughtful expression
  • UnicornPure white horse‑like creature, spiraled silver horn, flowing mane, ethereal glow

The opening · free to read

In Praise of Unicorns

"The Lion and the Unicorn were fighting for the crown: The Lion beat the Unicorn all round the town." ...

In the golden book of wit and wisdom, Through the Looking-Glass, the Unicorn rather disdainfully remarks that he had believed children to be fabulous monsters. Alice smilingly retorts: "Do you know, I always thought Unicorns were fabulous monsters, too? I never saw one alive before!" "Well, now that we have seen each other," said the Unicorn, "if you'll believe in me, I'll believe in you. Is that a bargain?" "Yes, if you like," said Alice. No such ambiguous bargains are needed to demonstrate the existence of Unicorns. That is, not for imaginative people. A mythical monster, a heraldic animal, he figures in the dictionary as the Monoceros, habitat, India; and he is the biblical Urus, sporting one horn, a goat beard and a lion's tail. He may be all these things for practical persons; no man is a genius to his wife. But maugre that he is something more for dreamers of dreams; though not the Hippogriff, with its liberating wings, volplaning through the Fourth Dimension of Space; nor yet is he tender Undine, spirit of fountains, of whom the Unicorn asked: "By the waters of what valley has jealous mankind hidden the source of your secrets?" (Cousin german to the Centaur of Maurice de Guérin, he can speak in like cadence.)

Alice with her "dreaming eyes of wonder" was, after the manner of little girls, somewhat pragmatic. She believed in Unicorns only when she saw one. Yet we must believe without such proof. Has not the Book of Job put this question: "Canst thou bind the Unicorn with his band in the furrow?" As if a harnessed Unicorn would be credible. We prefer placing the charming monster, with the prancing tiny hoofs of ivory (surely Chopin set him to musical notation in his capricious second Etude in F; Chopin who, if man were soulless, would have endowed him with one) in the same category as the Chimera of "The Temptation of St. Antony," which thus taunted the Sphinx: "I am light and joyous! I offer to the eyes of men dazzling perspectives with Paradise in the clouds above.... I seek for new perfumes, for vaster flowers, for pleasures never felt before...."

With Unicorns we feel the nostalgia of the infinite, the sorcery of dolls, the salt of sex, the vertigo of them that skirt the edge of perilous ravines, or straddle the rim of finer issues. He dwells in equivocal twilights; and he can stare the sun out of countenance. The enchanting Unicorn boasts no favoured zone. He runs around the globe. He is of all ages and climes. He knows that fantastic land of Gautier, which contains all the divine lost landscapes ever painted, and whose inhabitants are the lovely figures created by art in granite, marble, or wood, on walls, canvas, or crystal. Betimes he flashes by the nymph in the brake, and dazzled, she sighs with desire. Mallarmé set him to cryptic harmonies, and placed him in a dim rich forest (though he called him a faun; a faun in retorsion). Like the apocryphal Sadhuzag in Flaubert's cosmical drama of dreams, which bore seventy-four hollow antlers from which issued music of ineffable sweetness, our Unicorn sings ravishing melodies for those who possess the inner ear of mystics and poets. When angered he echoes the Seven Thunders of the Apocalypse, and we hear of desperate rumours of fire, flood, and disaster. And he haunts those ivory gates of sleep whence come ineffable dreams to mortals.

He has always fought with the Lion for the crown, and he is always defeated, but invariably claims the victory. The crown is Art, and the Lion, being a realist born, is only attracted by its glitter, not the symbol. The Unicorn, an idealist, divines the inner meaning of this precious fillet of gold. Art is the modern philosopher's stone, and the most brilliant jewel in this much-contested crown. Eternal is the conflict of the Real and the Ideal; Aristotle and Plato; Alice and the Unicorn; the practical and the poetic; butterflies and geese; and rare roast-beef versus the impossible blue rose. And neither the Lion nor the Unicorn has yet fought the battle decisive. Perhaps the day may come when, weariness invading their very bones, they may realise that they are as different sides of the same coveted shield; matter and spirit, the multitude and the individual. Then unlock the ivory tower, abolish the tyrannies of superannuated superstitions, and give the people vision, without which they perish. The divine rights of humanity, no longer of kingly cabbages.

The dusk of the future is washed with the silver of hope. The Lion and the Unicorn in single yoke. Strength and Beauty should represent the fusion of the Ideal and the Real. There should be no anarchy, no socialism, no Brotherhood or Sisterhood of mankind, just the millennium of sense and sentiment. What title shall we give that far-away time, that longed-for Utopia? With Alice and the Faun we forget names, so let us follow her method when in doubt, and exclaim: "Here then! Here then!" Morose and disillusioned souls may cry aloud: "Ah! to see behind us no longer, on the Lake of Eternity, the implacable Wake of Time!" nevertheless, we must believe in the reality of our Unicorn. He is Pan. He is Puck. He is Shelley. He is Ariel. He is Whim. He is Irony. And he can boast with Emerson:

"I am owner of the sphere, Of the seven stars and the solar year, Of Cæsar's hand and Plato's brain, Of Lord Christ's heart and Shakespeare's strain."

Admirers of Edward MacDowell's Sonata Tragica may recall the last movement, in which, after a triumphant climax, the curtain falls on tragic misery. It was the very Greek-like belief of MacDowell that nothing is more sublimely awful than "to heighten the darkness of tragedy by making it follow closely on the heels of triumph." This he accomplished in his first sonata, and fate has ironically transposed to the life of its composer the cruel and tragic drama of his own music. Despite occasional days brightened by a flitting hope, the passing of Edward MacDowell has begun. He is no longer an earth-dweller. His body is here, but his brain elsewhere. Not mad, not melancholy, not sunken in the stupor of indifference, his mind is translated to a region where serenity, even happiness, dwells. It is doubtless the temporary arrest of the dread mental malady before it plunges its victims into darkness. Luckily, with the advent of that last phase, the body will also succumb, and the most poetic composer of music in America be for us but a fragrant memory.

Irony is a much-abused word, yet does it not seem the very summit of pitiless irony for a man of MacDowell's musical and intellectual equipment and physical health to be stricken down at the moment when, after the hard study of twenty-five years, he has, as the expression goes, found himself? And the gods were good to him--too good.

At his cradle poetry and music presided. He was a born tone-poet. He had also the painter's eye and the interior vision of the seer. A mystic and a realist. The practical side of his nature was shown by his easy grasp of the technics of pianoforte-playing. He had a large, muscular hand, with a formidable grip on the keyboard. Much has been said of the idealist MacDowell, but this young man, who had in his veins Scotch, Irish, and English blood, loved athletic sports; loved, like Hazlitt, a fast and furious boxing-match. The call of his soul won him for music and poetry. Otherwise he could have been a sea-captain, a soldier, or an explorer in far-away countries. He had the physique; he had the big, manly spirit. We are grateful, selfishly grateful, considering his life's tragedy, that he became a composer.

Here, again, in all this abounding vitality, the irony of the skies is manifest. Never a dissipated man, without a touch of the improvidence we ascribe to genius, a practical moralist--rare in any social condition--moderate in his tastes, though not a Puritan, he nevertheless has been mowed down by the ruthless reaper of souls as if his were negligible clay. But he was reckless of the most precious part of him, his brain. He killed that organ by overwork. Not for gain--the money-getting ideal and this man were widely asunder--but for the love of teaching, for the love of sharing with others the treasures in his overflowing storehouse, and primarily for the love of music. He, American as he was--it is sad to speak of him in the past tense--and in these piping days of the pursuit of the gold piece, held steadfast to his art. He attempted to do what others have failed in, he attempted to lead, here in our huge, noisy city, antipathetic to æsthetic creation, the double existence of a composer and a pedagogue. He burned away the delicate neurons of the cortical cells, and to-day he cannot say "pianoforte" without a trial. He suffers from aphasia, and locomotor ataxia has begun to manifest itself. It would be tragedy in the household of any man; it is doubly so in the case of Edward MacDowell.

He has just passed forty-five years and there are to his credit some sixty works, about one hundred and thirty-two compositions in all. These include essays in every form, except music-drama--symphonic and lyric, concertos and sonatas for piano, little piano pieces of delicate workmanship, charged with poetic meanings, suites for orchestra and a romance for violoncello, with orchestral accompaniment. As a boy of fifteen MacDowell went to the Paris Conservatoire, there entering the piano classes of Marmontel. It was in 1876. Two years later I saw him at the same institution and later in comparing notes we discovered that we had both attended a concert at the Trocadero, wherein Nicholas Rubinstein, the brilliant brother of Anton, played the B flat minor concerto of a youthful and unknown composer, Peter Illyitch Tschaikovsky by name. This same concerto had been introduced to America in 1876 by Hans von Bülow, to whom it is dedicated. Rubinstein's playing took hold of young MacDowell's imagination. He saw there was no chance of mastering such a torrential style in Paris, or, for that matter, in Germany. He had enjoyed lessons from Teresa Carreño, but the beautiful Venezuelan was not then the virtuosa of to-day.

So MacDowell, who was accompanied by his mother, a sage woman and deeply in sympathy with her son's aims, went to Frankfort, where he had the benefit of Karl Heymann's tuition. He was the only pianist I ever heard who could be compared to our Rafael Joseffy. But his influences, while marked in the development of his American pupil, did not weaken MacDowell's individuality. Studies in composition under Joachim Raff followed, and then he journeyed to Weimar for his baptism of fire at the hands of Liszt. That genial Prospero had broken his wand of virtuoso and devoted himself to the culture of youthful genius and his own compositions. He was pleased by the force, the surety, the brilliancy and the poetic qualities of MacDowell's playing, and he laughingly warned Eugen d'Albert to look to his laurels. But music was in the very bones of MacDowell, and a purely virtuoso career had no attraction for him. He married in 1884 Marian Nevins, of New York, herself a pianist and a devoted propagandist of his music. The pair settled in Wiesbaden, and it was the happiest period of MacDowell's career. He taught; he played as "guest" in various German cities; above all, he composed. His entire evolution is surveyed in Mr. Lawrence Gilman's sympathetic monograph. It was in Wiesbaden that he laid the foundation of his solid technique as a composer.

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