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Turner

Name: Turner
Author: W. Cosmo Monkhouse

by W. Cosmo Monkhouse

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Turner, J. M. W. (Joseph Mallord William), 1775-1851

In: Biographies·Art

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INTRODUCTORY.

The task of writing a satisfactory life of Turner is one of more than usual difficulty. He hid himself, partly intentionally, partly because he could not express himself except by means of his brush. His secretiveness was so consistent, and commenced so early, that it seems to have been an instinct, or what used to be called by that name. Akin to the most divinely gifted poets by his supreme pictorial imagination, he also seems on the other side to have been related to beings whose reasoning faculty is less than human. When we look at such pictures as Crossing the Brook, The Fighting Téméraire, and Ulysses and Polyphemus, we feel that we are in the presence of a mind as sensitive as Keats’s, as tender as Goldsmith’s, and as penetrative as Shelley’s; when we read of the dirty discomfort of his home and of the difficulty with which his patrons, and even his relations, obtained access to his presence--how even his most intimate friends were not admitted to his confidence--we can only think of a hedgehog, whose offensive powers being limited, is warned by nature to live in a hole and roll itself up into a ball of spikes at the approach of strangers.

We are used to having our idols broken; but we still fashion them with a persistency which seems to argue it a necessity of our nature, that we should think of the life and character of gifted men as being the outward and visible sign of the inward and spiritual grace we perceive in their works. It is this habit which makes any attempt to write a life of Turner pre-eminently unsatisfactory, for his refined sense of the most ethereal of natural phenomena is not relieved by any refinement in his manners, his supreme feeling for the splendour of the sun is unmatched by any light or brilliance in his social life; his extreme sensibility, a sensibility not only artistic but human, to all the emotional influences of nature, stands for ever as a contrast to his self-absorbed, suspicious individuality. There is of course no reason why a landscape painter should be refined in manner or choice in his habits. There is no necessary connection between the subjects of such an artist and himself, except his hand and eye. He lives a life of visions that may come and go without affecting his life or even his thought, as we generally use that word. The most tremendous phenomena of nature may be seen and studied, and reproduced with such power as to strike terror into those who see the picture, and yet leave the artist unaltered in demeanour and taste. Even those men of genius who, instead of employing their imagination upon nature’s inanimate works, devote themselves to the study of man himself, socially and morally, do not by any means show that relation between themselves and their finest work that we appear naturally to expect.

But all this, though it may explain much, still leaves unsatisfactory the task of writing the life of a man of whom such passages as the following could be sincerely written:--

“Glorious in conception--unfathomable in knowledge--solitary in power--with the elements waiting upon his will, and the night and morning obedient to his call, sent as a prophet of God to reveal to men the mysteries of the universe, standing, like the great angel of the Apocalypse, clothed with a cloud, and with a rainbow upon his head, and with the sun and stars given into his hand.”--_Modern Painters_ (1843), p. 92.

“Towards the end of his career he would often, I am assured on the best authority, paint hard all the week till Saturday night; and he would then put by his work, slip a five-pound note into his pocket, button it securely up there, and set off to some low sailor’s house in Wapping or Rotherhithe, to wallow till Monday morning summoned him to mope through another week.”--THORNBURY’S Life of Turner (1877), pp. 313, 314.

The contrast is too great to make the picture pleasant, the facts are too few to make it perfect; to make it one or the other, it would be necessary to do as Turner did, and rightly did, with his perfect drawings--suppress facts that jarred with his scheme of form and colour, and insert figures or mountains or clouds that were necessary to complete it; but a biography is nothing if not real--it belongs to the other side of art. The task would be rendered lighter, if not more agreeable, if we were frankly to accept the principle of a dual nature, and cutting up our subject into halves, treat Turner the artist and Turner the man as two separate beings; and there would, at first sight, seem to be no more convincing proof of this duality than is afforded by Turner. He had an exquisitely sensitive apprehension of all physical phenomena, and was able to hoard away his impressions by the thousand in that wonderful brain-store of his, until they were wanted for pictures. He stored them with his eye, he reproduced them with his hand and memory. These three were all of the finest, and seemed to act without that process which is necessary to most of us before we can make use of our impressions, viz., the translation of them into words. This process is as necessary for the nourishment of most minds as digestion for the nourishment of the body, but to him it appears to have been almost entirely denied. He had grasp enough of his impressions without it, to enable him to analyze them and compose them pictorially; but he could not give any account of them or of his method of composition, and they had no sensible effect on his conversation.

He thus lived in two worlds--one the pictorial sight-world, in which he was a profound scholar and a poet, the other the articulate, moral, social word-world in which he was a dunce and underbred. In the one he was great and happy, in the other he was small and miserable; for what philosophy he had was fatalist. The riddle of life was too hard for his uncultivated intellect and starved heart to contemplate with any hope; he was only at rest in his dreamland. When he came down into this world of ours from his own clouds, he brought some of his glory with him, but without any cheerful effect; for it came but as a foil to ruined castles, the vice of mortals and the decay of nations.

Yet, while at a first view this distinction between Turner as a man and Turner as an artist seems complete, further study shows that the man had a great and often a fatal influence on the artist, and that this was not without reaction both serious and deep, and so we find that his art and himself are no more to be divided in any human view of him than were his body and his soul when he was yet alive. For these reasons we shall keep as close together as possible the histories of his life and his art, a task always difficult and sometimes impossible on account of the scantiness of trustworthy data for the one and the almost infinite material for the other.

The appearance of Turner’s genius in this world is not to be accounted for by any known facts. Given his father and his mother, his grandfather and grandmother, on the father’s side, which is all we know of his ancestry, given the date of his birth, even though that was the 23rd April (St. George’s day, as has been so childishly insisted on), 1775, there seems to be positively no reason why William Turner, barber, of 26, Maiden Lane, opposite the Cider Cellar, in the parish of St. Paul’s, Covent Garden, and Mary Turner, née Marshall, his wife, should have produced an artist, still less, one of the greatest artists that the world has yet seen. There is only one fact, and that a very sad one, which might be held to have some connection with his genius. “Great wits are sure to madness near allied,” sang Dryden,[1] and poor Mrs. Turner became insane “towards the end of her days.” This, however, will in no way account for the special quality of Turner’s genius. He arose like many other great men in those days to help in opening the eyes of England to the beauties of nature, one of the large and illustrious constellation of men of genius that lit the end of the last and the beginning of the present century, and with that truth we must be content.

The earliest fact that we have on record which had any influence on Turner is that his paternal grandfather and grandmother spent all their lives at South Molton in Devonshire. Although he is not known to have visited Devonshire till he was thirty-seven years of age;[2] he appears to have been proud of his connection with the county, and to have asserted that he was a Devonshire man. This is, as far as we know, the solitary effect of Turner’s ancestry upon him. Of his father and mother the influence was necessarily great. From his father he undoubtedly obtained his extraordinary habits of economy, that spirit of a petty tradesman, which was one of his most unlovely characteristics, and, be it added, his honesty and industry also. Of his father we have several descriptions by persons who knew him; of his mother, one only, and that, unfortunately, not so authentic. We will give the lady the first place, and it must be remembered that this unfavourable picture is drawn by Mr. Thornbury from information derived from the Rev. Henry Syer Trimmer, the son of Turner’s old friend and executor, the Rev. Henry Scott Trimmer, of Heston, who obtained it from Hannah Danby, Turner’s housekeeper in Queen Anne Street, who got it from Turner’s father.

“In an unfinished portrait of her by her son, which was one of his first attempts, my informant perceived no mark of promise; and he extended the same remark to Turner’s first essays at landscape. The portrait was not wanting in force or decision of touch, but the drawing was defective. There was a strong likeness to Turner about the nose and eyes; her eyes being represented as blue, of a lighter hue than her son’s; her nose aquiline, and the nether lip having a slight fall. Her hair was well frizzed--for which she might have been indebted to her husband’s professional skill--and it was surmounted by a cap with large flappers. Her posture therein (sic) was erect, and her aspect masculine, not to say fierce; and this impression of her character was confirmed by report, which proclaimed her to have been a person of ungovernable temper, and to have led her husband a sad life. Like her son, her stature was below the average.”

This as the result of a painted portrait by her son, and verbal description by her husband, is not too flattering, and it is all we know of the character and appearance of poor Mary Turner. Of her belongings we know still less. She is said to have been sister to Mr. Marshall, a butcher, of Brentford, and first cousin to the grandmother of Dr. Shaw, author of “Gallops in the Antipodes,” and to have been related to the Marshalls, formerly of Shelford Manor House, near Nottingham.[3] We are able to add to this scanty information that she was the younger sister of Mrs. Harpur, the wife of the curate of Islington, who was grandfather of Mr. Henry Harpur, one of Turner’s executors. He (the grandfather) fell in love with his future wife when at Oxford, and their marriage brought her sister to London. We are also informed that the hard-featured woman crooning over the smoke, in an early drawing by Turner in the National Gallery (An Interior, No. 15), is Turner’s mother, and the kitchen in which she is sitting, the kitchen in Maiden Lane. We have also ascertained that one Mary Turner, from St. Paul’s, Covent Garden, was admitted into Bethlehem Hospital on Dec. 27th, 1800, one of whose sponsors for removal was “Richard Twenlow, Peruke Maker.” This unfortunate lady, whether Turner’s mother or not, was discharged uncured in the following year. Altogether what we know about Turner’s mother does not inspire curiosity, and we fear that she was never destined to figure in an edition of “The Mothers of Great Men.” The “sad life” which she is said to have led her husband could scarcely have been sadder than her own.

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