The King of Alsander

The writer of these simple lines, now unhappily dead, was a man of the soil, whose sweet native note had never been troubled by the sinister depravities, the heartless affectations of urban existence; and I believe myself that his pathetic and modest ideal could have been actually realized had he inhabited, as perhaps he did, the peaceful village of Blaindon. This secluded hamlet lies some ten miles from the sea, in an undulating, but not terrible, country--a land of woodland and meadow, of buttercup and daisy, of tiny streams and verdant dells. At evening the scene is more tranquil than ever, and the old church spire, standing sentinel above the cold ploughlands, presents a curiously sad appearance, tinged as it is with the melancholy of years. However at the time when this story opens it was not evening, but afternoon, and a very hot one. The horse in his freedom, like the pig in his confinement, lolled upon the ground, and the thatches rustled with the melodies of sleep.

Yes, let us look beneath those thatches and consider the village yokel for a moment, as with mouth agape and heavy eyelids he takes his meed of repose:

Nec partem solido demere de die Spernit; nunc viridi membra sub arbuto Stratus; nunc ad aquae lene caput sacrae.

But if, here in England, he has no arbute tree, or sacred fountain, whereby to stretch his large, unwieldy limbs, there awaits him, nevertheless, the fireside in winter, the straw of the stable loft for hotter days. Ensconced beneath such lowly roofs as those of little Blaindon, many a hundred sons of toil have been born, been married and been finally dead, after a life spent in working nobly for an ignoble pittance, far away from the wearisome strife of new ideas and endeavours, and all the rumbling of the world's chariot wheels.

I have carefully examined the records in the parish church, thinking that they might interest all those who still have faith in the sterling qualities and bulldog tenacity of our British yeoman class. I discovered the interesting fact that only a fifth of the population die before the age of sixty-five; and that the same families seem to have lived here in a state of ceaseless intermarriage for century after century. The Weolkeðings of Saxon days, the Weilcans of the Normans, who are they but the honest Wilkinses round the corner? No great calamities have occurred at Blaindon except an occasional plague; no stirring battles have there been fought. The place seems to have been forgotten or overlooked during the Civil Wars. (However, an inhabitant of the town fought at Balaclava, but not in the Heavy Brigade.) Of the prevailing insanity, I need say nothing; this is the inheritance of all rustic communities. That the people of Blaindon are happy and appreciate their charming home they have proved in the clearest possible way. They have never left it.

Would that he who looks over the church-yard wall down at the tidy rows of one-room cottages, whose gardens blaze with nasturtia and red daisies, could say that no jarring note, no trace of a restless individuality, marred the enchanting scene. But, alas! every traveller is bound to remark a peculiarly ugly two-storied erection, whose rectangular bricks render it at once an eyesore and a solecism. This building used to be called by the inhabitants Price's bongmash: but the name on its sign was Bon Marché (French for Good Market). Mr Price's business was at the time this story opens the most flourishing concern in Blaindon. It was carried on chiefly by the indomitable energy of the younger Price; his father now slept most of the day, not so much on account of his advancing years as because he was very tired and a heavy eater. He could trust his son completely. Young Norman Price was one of the most envied personages in Blaindon. He was only nineteen; a handsome and strong young man, and the face he showed a customer wore no servile frock-coated smirk, but a laugh of real pleasure at being able to supply the needs of the community. Nearly everything was on sale in his shop--all groceries, also cloth, garden seeds, papers, books (the least flourishing part of the trade), and tobacco. Yet his store did not look at all like other village stores where everything is bought in dirty pennyworths. It was well arranged, and the goods were displayed to good account, more after the tradition, I fear, of American vulgarity than of British honesty. Worse still, Price had actually taken upon himself to corrupt the adorable simplicity of the villagers and to turn their thoughts to the enervating fashions of great cities. If a young villager came in who liked to be thought rather a nut and who fancied him self in a new waistcoat, the young grocer would give him a little elegant and expensive tobacco to try, explain that he smoked it himself, and that one smoked less of it than of the commoner sorts, so it came no dearer after all. He utterly refused to sell cigarettes at ten for a penny, or assorted sweets at three half-pence the quarter. It soon became a mark of distinction to be a customer at the Bon Marche, and the firm got a reputation for selling "sound articles and no trash."

I have not mentioned, however, the object that would probably most astonish a gentleman of culture on entering the shop. On the wall hung a large and fine reproduction of Holbein's portrait of Georg Gisze. The young merchant, robed in delicate silk and velvet, and surrounded by keys, quadrants, scissors, maps, and ledgers, was obviously meant to be the tutelary deity of the house; indeed, as a set-off to the flowers that stand upon the painted table, Norman had placed a large bowl of carnations on his counter.

The picture had been a present from his friend, John Gaffekin. If young Price appears in this story so strangely different from his father and from the other villagers of Blaindon, and indeed from all grocers whatsoever, we need not accept the explanation of some, that his father was "a deeper man than you'd think" or the assertion of others that he "got it from his mother," a lady of whom he had never seen so much as a photograph. The lad's singularity was much more likely due to this curious and close intimacy with a gentleman: and I hope that those who read this history will not close the book without a sigh of remonstrance against all those who insist on giving the lower classes thoughts above their station. John Gaffekin lived with his widowed mother in the Elizabethan Blaindon Hall, a typical old country house standing just outside the village on a plot of park. The old lady was infirm, and in order that he might attend to his mother, and also avoid drawing on a by no means unlimited income, John had never gone to school. He had taken some lessons from the Vicar, who had been "a fine classic in his day," and as he naturally loved books and was of a quiet disposition he became so proficient that the Reverend George Apple warmly urged him to try for a scholarship at Oxford. For a long time he had refused even to attempt this feat. He declared that he could not leave his mother. He feared he could not win the scholarship. But the old lady joined her importunities to those of the Vicar. "They had not enough money to go on for ever," she maintained, "and if John had a degree he would always be able to turn his hand to something at a pinch, and earn his daily bread." Very much at a pinch, had the dear old lady but known it!

"I can easily get some one to look after me," said the old lady, "and it is very wrong of me not to have sent you away before. You are getting buried in this stupid place, and too dreamy altogether, with no one here but that grocer friend of yours to talk to."

"I wish Norman could come with me to Oxford," said John. "It's wrong of me to leave him."

"My dear son, I can't have you consorting with that sort of person all your life."

"I do hate that subject," protested John.

"My dear boy, you'll find the wisdom of my words when you've seen a little more of the world," said Mrs Gaffekin.

"Besides," interposed the Vicar, tactfully, "College terms only account for half the year. We shall see plenty of you down here."

So John got his scholarship and went to Oxford, and Norman found himself rather lonely. One day, three years ago, John had begun to talk to him when he came into Blaindon to buy tobacco, and since then they had been continuously together, walking, fishing and shooting all over the place, and conversing on high and learned topics. That is why Norman was an educated man after a certain curious fashion. He was, however, no mere counterpart of his friend. Left to himself, Norman had fire and intelligence enough to make his mark. But the sudden wide prospect opened up by all that golden world all those enchanted gardens that lie hid between pasteboard covers--had dazzled his eyes and made him a most exceptional person. He had plunged into everything, learnt Latin and French, attempted Greek. There were very few books that he read carefully; hardly one would he read twice. "There are so many more to read," he used to say. No one could be less of a scholar, and the fine points of characterization, the delicate shades of metre and language, lay beyond his sphere. But he loved all the books that are not generally read; he could feel that such books were peculiarly his own property or his own discovery, and a habit of always reading books that no one else has read is not a bad guide to literature. All the works that glow with dark frenzy, or with diabolical Rembrandt fires, whose authors died nameless deaths or were burnt for magic, all the fantastic tales about new countries on the other side of mountains, or happy islands in limitless seas, all stories of the moon or stars were his especial delight and continual joy. For he loved the Monk of Monk Lewis, and this is a rare book to find, and Vathek, and William Jordan, Junior, greatest of unread modern books; and he sang to himself the Gods of Pegana and dreamed over its ethereal pictures, and he loved the new Irish tales. And he adored that mysterious wonder-story of the Golden Ass, and its glittering precious style; and he read Richepin's tales of the Roman decadence. And he never wearied of James Thompson (not of the "Seasons"), or of Baudelaire, or of the great travel poems of the world from the Odyssey to Waring.

And here, again, I must point the moral. The egregious bad taste of this young man was almost certainly the outcome of his low antecedents. Stale romanticism is embedded in the poorer classes. He liked his literature garish and vivid, and with his insistent passion for all the decadent stuff that used to be in favour ten or twelve years ago, he could never appreciate that really noble modern literature, much of it dramatic, which tackles so fearlessly and with such psychological insight the problems of our industrial age. In fact, he used to say that it might be damned good, but it was damned boring. Such is the obtuseness of the Philistine. He was, moreover, no critic, as you may well opine; he had not the fine taste of his friend, but he fell the more readily under the spell and domination of strange books; he was a dreamer, and entertained ideas of his own, which he would not have dared impart. Yet this dreamer was a man of business, and employed all the resources of a crude but powerful imagination in the disposal of his wares. How, then, could he help feeling a little weary of Blaindon, especially when John was away at Oxford? And on this afternoon, on which I have promised that my story should begin, he was sitting rather disconsolate in his shop, drowning care in the delights of Conrad's Youth.