Storieta
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MORE than forty years ago I edited the autobiography of the Rev. W. Walford. This book, which fully answers to its name, is a remarkable production, entering into the secrets of the author’s soul, unveiling the struggles and sorrows of a mysterious experience.

The work now published is of a very different kind. It really relates to others more than to myself, and brings within view some incidents of religious history and aspects of personal character more interesting than any confined to my own experience. It presents associations during a long period spent in various work, in distant journeys, and in friendly intercourse with many distinguished persons.

I enter into no theological discussion, or any relation of spiritual conflicts, the results of such introspection, as the autobiography of my departed friend describes. I only give recollections of what I have seen and heard, especially in relation to those whom it has been my privilege to regard as more or less intimate friends.

It was just after retirement from Kensington that I began to gather up the following reminiscences, with a permission that my family might publish them after my decease. They were then put aside, and not looked at for years.

Within the last few months it has struck me that so many likely to feel an interest in my Recollections have passed away, and others are so far advanced in life, that if the publication be longer delayed, few indeed will be left likely to feel any interest in my narrative.

Conscious of failures in memory at my advanced age, I have availed myself of memoranda made when travelling, long before any book of this kind was contemplated.

I have been greatly helped in this volume by my dear daughter, with whom I reside, who has frequently accompanied me in my travels, and been my valued secretary at home. Without her aid I could not have brought these Recollections through the press.

TUNBRIDGE WELLS, January, 1894.

I WAS born in the parish of St. Michaels-at-Plea, Norwich, November 18th, 1807. My father was in some respects a remarkable man. For his great integrity, he won the name of “the honest lawyer”; he would undertake no cause, if unconvinced of its justice, and declined the office of coroner because its duties would have shocked his feelings. Of strong understanding, and fond of reading, after living a thoughtless life, he became an earnest Christian, and worshipped with Methodists, chiefly from circumstances—still regarding himself as a member of the Established Church. Two elder sisters and an elder brother of mine were baptised by the parish clergyman; so was I, the Archdeacon of London being my godfather. I have been told that I “was intended for the Church,” and some Episcopalian friends have amused themselves with speculations as to what might have been the result.

My mother before she married was a Quakeress, and used to tell of eminent “Friends” she knew in her girlhood, especially Edmund Gurney, who preached “with great power” in the Gildencroft Meeting House. She was brought up a Quakeress by her mother, but her father was, at least in later life, a staunch Methodist. She remembered John Wesley, and used to tell how he took her up as a child and kissed her.

My father died in my fifth year. Of him I have but a faint recollection. My grandfather, at a distance now of seventy-five years, visibly stands before me—a tall old gentleman with flaxen wig, large spectacles, a long, blue, bright-buttoned coat, and big buckled shoes. He was Master of Bethel Hospital, an institution for the insane, in my native city; and, as I spent much time with him for a year before his death, I saw and heard a good deal of the patients under his care. “Master,” said one of them, “I want to propose a toast—may the devil never go abroad or receive visitors at home.” “What brought you here?” somebody asked an inmate. “The loss of what you never had, or you would not ask such a question,” was the prompt reply. A man who fancied himself King of England drew on his cell wall pictures of ships which he called his fleet, and would never speak unless he was addressed as “Your Majesty.” I once narrowly escaped severe injury from a woman, who seized me as her child and squeezed me so hard, that no violence could induce her to relax her grasp; but gentle words, and a promise that I should be taken care of, secured my release. Alternate severity and indulgence, at that time, in the treatment of patients led to a sad tragedy in the case of my grandfather, who was killed by a man employed as gardener. He was thought to be harmless, and used to mow the lawn. One morning he drew the scythe across his master’s body and nearly cut him in two.

My mother had a dream the night before, and saw in it her father lying on a bed, pale as ashes, which she interpreted as meaning something terrible would happen to him. When, at breakfast time, she was told by a gentleman of what had occurred, she coupled it with what she had seen in her sleep.

We were living at the time in a very old house with diamond-paned windows, a brick-paved entrance hall, and some rambling passages. I well remember the little bedroom in which I slept. There resided with us an old lady, widow of a Norwich gentleman, who had been a friend of the famous George Whitefield. She used to tell anecdotes of the popular preacher—how he called himself Dr. Squintum, and, when supping off cowheel, a dish he liked, would say, he wondered what people would think of his being so employed.

My mother had a strong verbal memory which her son has not inherited; and it enabled her to instruct and entertain me by reciting long extracts in prose and poetry. She was a great reader and did much to instruct and cultivate my mind by her frequent recitations. My education owes more to this, and other circumstances, than to schoolmasters under whom I was placed. However, of course, rudiments of knowledge fell to my lot in the usual way; but my culture in chief resulted from devouring books, from instructive conversation, and from the delight I felt in observing nature, and looking on what was ancient. When other boys were at play, I liked to get by myself and read; biography and history having for me pre-eminent charms. Lord Nelson had been dead only a few years at the time I speak of, and what I learnt about him as a Norfolk man immensely gratified my curiosity. His aunt was a friend of my grandmother, and great was my delight to see and hear such a distinguished lady; the gratification being enhanced by a bright shilling she slipped into my hand. The river Wensum, old trees by the water-side, the picturesque village of Thorpe, Whitlingham White House and woods, the uplands of Mousehold, walled-in gardens all over the city, wild hedgerows, sheltered nooks and corners under weeping willows, cattle feeding in green meadows, and swans swimming on the river—these objects afforded me an æsthetic education.

From a child I took an interest in historical tales, and felt delight in listening to my mother’s memories of early days. She recollected the American war, and spoke of a family dispute amongst her elders, which lasted just as long—ten years. Excitement in William Pitt’s day she brought vividly before me; and she told how Thelwall, the orator, delivered revolutionary harangues, and being attacked by a mob, he was glad to escape by clambering over the roofs of houses. The trials of Horne Tooke, Hardy, and others, and Erskine’s famous speeches in their defence, were in my boyhood modern incidents. Objects in the city excited archæological tastes. The Norman keep, Herbert de Lozinga’s Cathedral, Erpingham Gate, the Grammar School, the Bishop’s palace, with ruins in the garden, dilapidated towers on the edge of the river, Guild Hall, St. Andrew’s Hall, and the Old Men’s Hospital—these had for me a mighty charm, creating fancies by day and dreams by night. The East Anglian city had not old houses such as Prout found on the Continent, but it contained picturesque, tumble-down tenements, and other “bits,” sketched in “Highways and Byeways of Old Norwich.” The sight of these created a habit of looking after ancient quaint remains, which has never forsaken me.

Guild day, with its triumphal arches, carpets and flags hung out of windows, Darby and Joan sitting in a green arbour, the Mayor’s coach attended by “Snap,” and the “whifflers”; the rush-strewn cathedral pavement, as the Corporation marched up the nave—all this gave birth to boyish enthusiasm for the picturesque. Every Guild day, on a green baize platform near the west door of the cathedral, the head boy of the Grammar School delivered a Latin oration before his Worship. What envy that boy aroused in my bosom! Elections, too, were objects of intense interest to me as a childish politician, when Whig candidates were carried in blue-and-white satin chairs, on the shoulders of men who tossed them up, as the Goths did their heroes upon battle shields.

As to another part of my education, I loved to read the lives of eminent people, and devoured a good many memoirs of men and women in religious magazines. Norwich was at that time distinguished for literary, artistic, and benevolent celebrities; and I felt proud as a boy to think of them as pertaining to my own birthplace. The appearance of several amongst them I have still, after the lapse of seventy years, vividly before me—Mrs. Opie, the Taylors, the Martineaus, Joseph John Gurney, and Bishop Bathurst, with several beside.

May I add, the first sight of the sea at Yarmouth I can never forget. It was a November morning in my ninth year. The sky looked angry; the wind-swept waters and tall billows broke furiously on the beach; the hulk of a stranded vessel lay on the sands—emblem of life’s shattered hopes.

Public excitements prevailed in my boyish days beyond what the present generation has witnessed. After the battle of Waterloo, and the consequent peace, which was coupled with an idea of plenty, large loaves were paraded on poles as symbols of abundant food, mistakenly supposed to come as a natural consequence now that Buonaparte was conquered. There arose, instead of this, much distress amongst the lower class, greatly owing to corn-laws enacted for the protection of agricultural interests. Bread riots followed, and I now catch glimpses of a mob in 1816 marching to the New Mills to sack a granary, and shoot into the flushes of the river Wensum, loads of grain and flour. Such tumults were surpassed in breadth and depth of feeling, amongst the upper class, by the excitement attending the return to England of Queen Caroline after the accession of George IV. in 1820. Never have I known such agitation in private circles, as when society split from top to bottom on the question of her Majesty’s character and wrongs. For months there were almost incessant processions from London to Hammersmith in honour of the lady, who was sojourning at Brandenburgh House. Unnumbered addresses were presented to her, and whenever her carriage appeared, it evoked rapturous shouts. During her trial things were done and said startling beyond parallel. Documents full of abominable details were deposited in a “green bag,” which called to mind the words in Job xiv. 17; and when filthy evidence was furnished on the king’s side against his wife, counsel on her side attacked him as a second Nero, and compared him to the infernal shadow in Milton, which “the likeness of a kingly crown had on.” Round the hearthstone families and friends were divided on this absorbing subject; and such word battles as Home Rule now occasions were then far surpassed.

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