Storieta
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Beyroot, June 18th, 1836.

After a stay of twenty-four hours at Cyprus, rendered pleasant by the several interviews which we had with the missionaries at that place, we sailed about three o'clock P. M. with a fine wind, and before night, the isle, and even the mountains of Cyprus, were sinking out of view in the north-western waters. In the night our winds became light. At a little past five in the morning I went on deck, hoping to see the top of Mount Lebanon, which, from our run, I thought must be within the reach of the eye; but a dull heavy fog lay on our eastern horizon, and limited our view. Just as I was finishing my breakfast, the captain put his head down the hatchway, and let me know that the mountains could be seen. I ran on deck, and could see the faint outline of the top of Mount Lebanon, peering above a long line of fog that spread like a wide circle round the horizon. The upper part of the fog was breaking into irregular masses and rolling off; at times the mountain could at some points be seen very clearly; then, again, the fog or clouds would close in upon it, and hide it from our view. The highest parts of it were partially covered with snow. It lay, however, in parts and parcels; and often in long irregular forms. This was owing, most probably, to the form of the ground on which it lay; being most abundant in hollows, and on the north sides of ridges.

Great is the power of association. From my childhood, I have been taught to read the book of God, and prize its precious truths; and I bless God, and thank my dear and beloved parents, more for this, the religious instruction they gave me, and their prayers, than for all other benefits received through them; and they have not been few. Mount Lebanon I found often, very often, referred to in that best of all books; and, from the various ways in which it is introduced, it associates itself in my mind with many parts of Scripture history; with some of its most touching incidents; with many of its most precious and consoling truths. How often in my boyhood, and even in more mature days, have I wished, like Moses, that I could see that "goodly mountain and Lebanon!" Now, indeed and in truth, I saw it rising into view, and hoped before long to land at its foot, and in due time to traverse its ridges, visit its cedars, and drink of its pure snow waters. I was born and grew to manhood among mountains, and it is natural for me to love mountain scenery. A landscape is to my eye,--I was going to say, defective,--that does not give, at least, a glimpse of a mountain.

I was often much struck with my feelings on this matter, during the ten or fifteen years I have spent in situations in which no mountains could be seen. When a journey of business or pleasure led me to the neighbourhood of mountains, they appeared to have a beauty and a charm in them, that rose paramount to all that the wide and extended plains could have.

But never did I feel such pulsations of delight from beholding a single mountain as now from looking at that "goodly mountain and Lebanon"--that Lebanon so associated with patriarchs and prophets, with the Land of Promise, with the Temple of the Lord, and with those thousand things which give such ever newness and freshness to the oracles of God.

As the day passed away, we drew nearer and nearer, but our winds were so light, that our approach was slow, and a peculiar haziness of weather much impeded our view of the changing aspect of the mountain. Beyroot came in view towards night; but, owing to the lightness of wind, and that against us, we did not reach it until about sunrise next morning.

Beyroot lies at the south side of the river Beyroot, which runs in from the mountains. The coast recedes at this place, and forms a wide, open, halfmoon-like kind of a bay. A small part of the town lying near the water appears pretty closely built; but much of the town, or very many houses, stand out over the gentle rise of the hill, with gardens connected with them. Indeed, the whole face of the plain and ridge, on which the town stands, is quite covered with trees. The trees are not large, being many of them mulberry, almond, (the pride of China I think it is called), a few olive and apricot, &c. I have seen no place in the East that struck me more pleasantly than Beyroot.

The mountains behind it rise in succession. They have a good many trees on them, but are not entirely covered. They appear to be rather confined to spots as if planted by man, and cultivated for special purposes. With the help of a glass, I can see that, while a small growth is more generally spread over the side of the mountain, there are many places where a much larger growth may be seen. But I must omit farther notice of this until I have rambled over them, and ascertained their true character.

We learned, on communicating with the shore, that there had been several cases of plague, that the quarantine was strict, and that we should have nearly two weeks' quarantine to pass, before we would be allowed to have free intercourse with the friends we hoped to find there.

In the course of the day our consul came off, and informed us that he had procured for us a house in a healthy and airy part of the suburbs, in which we must pass our quarantine. Mr. B. also, who is connected with the mission at this place, came off to see us. From him we learned that the Rev. E. B. Smith and lady had, within four or five days, left this for Smyrna, partly on account of Mrs. S.'s health, which has lately failed much; and that the other families were on the mountains, about three or four hours' ride from town.

We had hoped to get out of quarantine to-day, or at least to-morrow, when to our discomfort we heard that they had added four days to our time, owing to information which they had received from Smyrna. There is no better way to manage such matters than patiently to wait until the time is out. But as they give me more of quarantine, I see not why I may not tell you more about it.

Through the kind agency of our consul we were not put in the Lazaretto, which is said to be a miserable place at best, and worse now as the plague is there; but had a very comfortable house assigned us, to the west of the town, on the side of the hill, nearly a quarter of a mile from the walls. The whole side of the hill where we are is cut up in plots, which form gardens planted with trees, and here and there is a dwelling-house. We had all our baggage landed and carried by the crew to our house, except a few boxes, which being wood were not infectious, and were carried by porters. Two guardians are assigned us--one of them must be always at the house, to see that no person touches us, or any of our articles; the other we may send on errands, such as to do our marketing. They are not to touch us, nor we them.

They bring us what we want, lay it down, and we take it. They bring us water, wood, jugs, pitchers, dishes, provisions, fruits: these are not infectious--but cloth, paper, &c. are. They bring us notes, papers, books; but we cannot send such articles without a special observance. For instance, if we wish to send a letter to any one, or a note not as big as your finger, with the name of any article on it which we may need, the guardian may not touch it. He takes a small box; you put it in; he takes it to the health-office, where it is smoked with sulphur, and then it may be received and read. Or, you may write on a small board, or on a slate; the guardian may touch them. While there is care to avoid touching you or anything that conveys infection, there is, in other respects, a free intercourse. We received many visits--our friends come, and sit down, a few feet from us, and remain as long as they please, conversing with us, and thus helping to while away the time. They furnish us with any books that we may need, and we at the end of our quarantine can restore them. We are allowed to walk as much as we please, taking one of our guardians with us, who sees that we touch no one or anything that conveys infection; availing ourselves of this privilege, we have rambled about a good deal, and made ourselves acquainted with the neighbourhood.

To the west and south-west, at a quarter of a mile from the town, commences what may be called the sands, which gave me a better idea of the sands of the desert than anything I have before seen. The whole surface is a bed of fine sand. It includes the highest part of the promontory, and much, if not all the south-west side of it. There is, at places, occasionally, a weed or bush, but much of the surface is very fine sand, which is moved more or less by the wind; and as the wind blows much from the south, the sand has the appearance of approaching nearer and nearer the town--at the place where it stops, and the gardens begin, the sands are a good deal higher than the gardens, ten, fifteen, or twenty feet; and the bank advances, owing to the sand that is carried forward by the wind, and rolls down towards the gardens. Some houses and fields have been covered, and others are in danger, and must soon be overwhelmed with it.

The side of the hill next the city, and west of it, is all cut up into small plots; and much labour has been expended in making these plots level. The side of the hill is thus thrown into terraces one above another, but without any order or regularity. The plots are of various sizes and shapes. A stone wall is built up at the lower side, and the earth drawn to a level. On the tops of the wall is often planted the Indian fig, or prickly pear, which abounds here. Few of these gardens have either flowers or vegetables in them--have, in fact, little else beside mulberry-trees, with a few fig, olive, apricot, pomegranate, and other fruit-trees. From the appearance of the hill side, I am disposed to think, that it was once covered more with houses than it now is--that the levelling of the ground may, in part at least, have been made to fit it for houses, which have now disappeared. There are some old cisterns, pillars, &c., which indicate this.

I have met with several things which struck me with some force, as illustrating Scripture. The roofs of the houses are flat, and a way is made to ascend to the top, which is a most pleasant place for a walk in the cool of the evening. "Samuel called Saul to the top of the house."--1 Sam. ix. 2, 6.

A number of the houses have a kind of a tent on the top, made of reeds, &c., in which they sit, and I believe sleep. "They spread Absalom a tent on the top of the house."--2 Sam. xvi. 22.

There is usually a small railing, or elevation, round the edge, to prevent any from falling over; and the law of Moses required them to make a battlement for this purpose.--Deut. xxii. 8.

While some have tents on the top of the house, others have them out under the trees; and the fig-tree and the vine, having large shady leaves, are very favourable for this. Thus they sit "under their vine and fig-tree." And where they do not use tents they are very fond of sitting out under the trees. They usually take out a straw mat or small carpet, which they spread down; sometimes on this they lay their beds, and sit on them. They have not feather beds, as we have, but a kind of wool mattress, which is easily folded up and removed. Mr. and Mrs. ----, who are of our party, are natives of this place, and hopefully pious. They often take out their mat, and spread it down under a tree, and spend much of the day there. In our walks we see many thus under the vines and fig-trees, whiling away their hours.

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