Storieta
English
Save & sign up

About this book

The work is a scholarly survey of vanished Greek metropolises, presented as a series of detailed field reports. It opens with a vivid description of Messene’s formidable stone walls, its lofty battlements, and the ruins of its agora, temples, and fountain, then moves into a dramatic recounting of the city’s turbulent history, its wars with Sparta, exile, restoration by Thebes, and the grim fate of the general Philopœmen. From there the narrative shifts to Mycenae, tracing its legendary lineage from Agamemnon to the Cyclopean citadel, and offering meticulous measurements of its gates, walls, and tombs. The author interweaves ancient literary sources with on‑the‑ground observations, providing both a chronological account and a physical portrait of each ruin.

Written in the nineteenth‑century style of a learned antiquarian, the prose is dense, formal, and richly descriptive, reflecting the period’s fascination with classical archaeology. Readers who relish meticulous architectural detail, historical anecdotes drawn from classical authors, and the romantic allure of ancient stone landscapes will find this volume rewarding. It appeals especially to historians, classicists, and travelers who enjoy a measured, documentary voice rather than a sensationalized narrative.

Who appears in this book

  • PhilopœmenGreek general in 4th‑century armor, bronze breastplate, plumed helmet, stern visage
  • AgamemnonMycenaean king, regal robes, golden crown, long beard, commanding expression

The opening · free to read

The walls of Messene[2], built of hewn stone, crowned with battlements, and flanked with towers, were stronger and higher than those of Byzantium, Rhodes, and the other cities of Greece. They included within their circuit Mount Ithome. It had a large public square or forum, ornamented with temples, statues, and a splendid fountain. Beautiful edifices were on every side.

The Messenians had several wars with the Lacedæmonians; and at one time were so unfortunate as to be reduced to the condition of the Helots. They were at length, however, reinstated by the Thebans, who took their city from the Spartans, who had possessed it a long time, after having expelled all its inhabitants. Those who were dispersed in different regions of Greece, Italy, and Sicily, on the first notice given them, returned with incredible joy: animated by the love of their country, natural to all men, and almost as much by their hatred of the Spartans, which length of time had only increased. They built themselves a city, which, from the ancient name, was called Messene.

After their return they fell out with the Achaians, and having worsted their celebrated general, Philopœmen, they had the meanness and atrocity to put him to death. His history is thus related by Rollin:—

“Dinocrates, the Messenian, had drawn off Messene from the Achaian league; and was meditating how he might best seize upon a considerable post near that city. Philopœmen, then seventy years of age, and generalissimo of the Achaians for the eighth time, lay sick. However, the instant the news of this was brought him, he set out, notwithstanding his indisposition, made a counter-march, and advanced towards Messene with a small body of forces. Dinocrates, who had marched out against him, was soon put to flight; but five hundred troopers, who guarded the open country of Messene, happening to come up and reinforce him, he faced about and routed Philopœmen. This general, who was solicitous of nothing but to save the gallant youths who had followed him in this expedition, performed the most extraordinary acts of bravery; but happening to fall from his horse, and receiving a deep wound in the head, he was taken prisoner by the enemy, who carried him to Messene.

“Upon the arrival of the news that Philopœmen was taken prisoner, and on his way to the city, the Messenians ran to the gates; not being able to persuade themselves of the truth of what they heard, till they saw him themselves; so greatly improbable did this relation appear to them. To satisfy the violent curiosity of the inhabitants, many of whom had not yet been able to get a sight of him, they were forced to show the illustrious prisoner on the theatre. When they beheld Philopœmen, dragged along in chains, most of the spectators were so moved to compassion, that the tears trickled from their eyes. There even was heard a murmur among the people, which resulted from humanity, and a very laudable gratitude; “That the Messenians ought to call to mind the great services done by Philopœmen, and his preserving the liberty of Achaia, by the defeat of Nabis the tyrant.” But the magistrates did not suffer him to be long exhibited in this manner, lest the pity of the people should be attended with ill consequences. They therefore took him away on a sudden; and, after consulting together, caused him to be conveyed to a place called the Treasury. This was a subterraneous place, whither neither light nor air entered from without, and had no door to it, but was shut with a huge stone that was rolled over the entrance of it. In this dungeon they imprisoned Philopœmen, and posted a guard round every part of it.

“As soon as it was night, and all the people were withdrawn, Dinocrates caused the stone to be rolled away, and the executioner to descend into the dungeon with a dose of poison to Philopœmen, commanding him not to stir till he had swallowed it. The moment the illustrious Megalopolitan perceived the first glimmerings of light, and saw the man advance towards him, with a lamp in one hand and a sword in the other, he raised himself with the utmost difficulty, for he was very weak, sat down, and then taking the cup, he inquired of the executioner, whether he could tell what was become of the young Megalopolitans his followers, particularly Lycortas? The executioner answering, that he heard almost all had saved themselves by flight, Philopœmen thanked him by a nod, and looking kindly on him,—“You bring me,” says he, “good news; and I find we are not entirely unfortunate;” after which, without breathing the least complaint, he swallowed the deadly dose, and laid himself again on his cloak. The poison was very speedy in its effects; for Philopœmen, being extremely weak and feeble, expired in a moment.

“When the news of his death spread among the Achaians, all their cities were inexpressibly afflicted. Immediately all their young men who were of age to bear arms, and all their magistrates, came to Megalopolis. Here a grand council being summoned, it was unanimously resolved not to delay a moment the revenge of so horrid a deed; and, accordingly, having elected on the spot Lycortas for their general, they advanced with the utmost fury into Messene, and filled every part of it with blood and slaughter. The Messenians having now no refuge left, and being unable to defend themselves by force of arms, sent a deputation to the Achaians, to desire that an end might be put to the war, and to beg pardon for their past faults. Lycortas, moved at their intreaties, did not think it advisable to treat them as their furious and insolent revolt seemed to deserve. He told them that there was no other way for them to expect a peace, but by delivering up the authors of the revolt, and of the death of Philopœmen; to submit all their affairs to the disposal of the Achaians, and to receive a garrison into their citadel. These conditions were accepted, and executed immediately. Dinocrates, to prevent the ignominy of dying by an executioner, laid violent hands on himself, in which he was imitated by all those who had advised the putting Philopœmen to death.”

A mere village[3] now occupies the site of Messene, and this is situated on its ruins, about three quarters of a mile from the great gate, which, of its kind, is the most magnificent ruin in Greece.

A circular wall, composed of large regular blocks, incloses an area of sixty-two feet diameter. In this wall are two gates, one facing Cyparissaii, and the other looking towards Laconia. The architraves have fallen; but that which belonged to the Laconian gate remains entire, with one end on the ground, and the other leaning against the wall.

There are the remains, also, of a stadium, and of a theatre, one of the smallest in Greece. Several other traces, masses of fine walls, and heaps of stones, that are scattered about the place, are overgrown or nearly concealed by large trees and luxuriant shrubs[4].

NO. II.—MYCENÆ.

This city was the capital of Agamemnon, who was the commander-in-chief of the assembled Greeks, before the walls of Troy. This event took place, B. C. 1184; and the present ruins are supposed to be the ruins of the city before that event.

Perseus translated the seat of his kingdom from Argos to Mycenæ. The kings who reigned at Mycenæ, after Perseus, were Erectryon, Sthenelus, and Eurystheus. The last, after the death of Hercules, declared open war against his descendants, apprehending they might some time or other attempt to dethrone him; which, as it happened, was done by the Heraclidæ; for, having killed Eurystheus in battle, they entered victorious into Peloponnesus; and made themselves masters of the country. But a plague obliged them to quit the country. Three years after this, being deceived by the ambiguous expression of the oracle, they made a second attempt, which likewise proved fruitless. This was about twenty years before the taking of Troy.

Atreus, the son of Pelops, uncle by the mother’s side to Eurystheus, was the latter’s successor. And in this manner the crown came to the descendants of Pelops, from whom Peloponnesus, which before was called Apia, derived its name. The bloody hatred of the two brothers, Atreus and Thyestes, is known to all the world.

Plisthenes, the son of Atreus, succeeded his father in the kingdom of Mycenæ, which he left to his son Agamemnon, who was succeeded by his son Orestes.

The kingdom of Mycenæ was filled with enormous and horrible crimes, from the time it came into the family of Pelops.

Tisamenes and Penthilus, sons of Orestes, reigned after their father, and were at last driven out by the Heraclidæ.

The length of the Acropolis of Mycenæ, is about four hundred yards,[5] and its breadth about two hundred. The whole circuit of this citadel can still be made out; and, in some places, the walls remain to the height of fifteen or twenty feet. They are constructed of huge stones, and belong to that style of building commonly called Cyclopean. This description of wall building is recognised by its massy materials, and by a certain style of rudeness; in which, however, different epochs are easily distinguished. The oldest part of the walls of Mycenæ, resembles the Cyclopean walls of Tiryns, a place to the south, about seven miles distant, which are apparently nothing more than huge masses of unwrought stone, placed one above another, with the interstices filled up by smaller materials.

The citadel of Mycenæ is of an irregular oblong form, and is now chiefly an object of curiosity for the gate, or great entrance, to the north and west angle. The approach to this gate is by a passage of fifty feet long, and thirty wide, formed by two parallel and projecting walls, which was a part of the fortification, and were obviously designed to command the entrance, and annoy any enemy who might venture to attack the place. The door is formed of three stones, two upright, and a cross-stone, forming a soffit. This last is fifteen feet long, four wide, and six feet seven inches thick in the middle, but diminishes towards each end. On this stone stands another of a triangular shape, which is twelve feet long, ten high, and two thick. Two lions are cut in relief on the face of this stone, standing on their hind legs, on opposite sides of a round pillar, on which their forepaws rest.

The kingdom of the Argives[6] was divided into two portions, by Acrisius and his brother Prœtus. Argos and Mycenæ were their capitals. These, as belonging to the same family, and distant only about six miles and a quarter from each other, had one tutelary deity, Juno; and were, jointly, proprietors of her temple, the Heræum. This renowned temple was adorned with curious sculpture, and numerous statues. The image was very large, made by Polycletus, of gold and ivory, sitting on a throne. Among the offerings was a shield, taken by Menelaus, from Euphorbus, at Ilium; an altar of silver, on which the marriage of Hebe with Hercules was represented; a golden crown and purple robe, given by Nero; and a peacock of gold, set with precious stones, dedicated by Hadrian.

The book keeps going

Keep reading, and see it illustrated

Reading is free forever. Sign up and watch scenes appear while you read.

Illustrated scene from Alice's Adventures in WonderlandIllustrated scene from The Adventures of Sherlock HolmesIllustrated scene from Frankenstein

Scenes Storieta drew for other classics.

New illustrated classics

A new classic, drawn, in your inbox.

Once or twice a month: the latest books to get full character casts, scene art, and free comic editions. No account needed.