Diane of Ville Marie: A Romance of French Canada

A LANGUID summer day was that of the 3rd of August, 1690. A light mist lay like a veil upon the St. Lawrence, spreading out in grand and generous swell, the Lake of Two Mountains glimmering in the distance like a silver shield. The eye lingered on noble heights, sunny slopes and deep forest glooms. Near the shore grasses leaned over the surface of the stream, rushes tall and straight waved with the ripples, but from their tangled and interlacing fibres the water flowed clear. The St. Lawrence was full of tinkling tremors of sound. The distant hills showed blue and vague through the fluctuating haze.

At the Seigniory of de Senneville this was a busy time. The Seignior, Jacques Le Ber, had been superintending the gathering of his harvests. A far-sighted and thrifty man in business affairs, while the whole colony existed in a state of extreme penury he had contrived to accumulate great wealth. To him the New World had proved wonderfully profitable. The Western fur trade had led to fortune. Indomitable energy and sound judgment aided him to overcome the difficulties under which the new country labored, while experience, joined to natural shrewdness, taught how to steer safely between the varying official interests which in turn directed the colony.

The ravages of the caterpillars had left little harvest to gather, and had it not been for the marvellous incursion of squirrels, which fairly swarmed over the land, many of the people must have starved. Broken, uneven fields stretched to the borders of the forest. Amidst the stumps and prostrate trees of the unsightly clearing, the colonists pursued their labors, protected by a body of regulars whom the merchants had brought from Ville Marie. At short distances sentinels were posted to give the alarm at any sign of approaching danger.

These were troublous times for the handful of French settlers scattered amidst the savage hordes and half-reclaimed forests of the New World. Amid tangled thickets and deep ravines, in the shade and stillness of columned woods, behind woody islets, everywhere there lurked danger and terror. The fierce and cruel Iroquois were on the war-path. These tireless savages owed their triumphs as much to craft as to their extraordinary boldness and bravery. They rarely approached the settlements in winter, when the trees and bushes had no leaves to conceal their advance, and when their movements would be betrayed by the track of their snowshoes, but they were always to be expected at the time of sowing and harvest, when it was possible to do the most mischief.

Scarcely one of the little party collected at Senneville but had passed through scenes of grim horror. Though they chattered over their work with true Gallic light-heartedness and vivacity, most of them could have related experiences of the unsleeping hatred and cruelty of the Iroquois and the hardships of forest life.

Only two years before, Louison Guimond’s young brother had been butchered before her eyes, and with the remains of the mutilated body the dazed and miserable woman had journeyed alone through the wilderness to secure Christian burial for her dead. Sans Quartier, an old soldier, returning from an expedition, had found his home in ashes and his young wife and child carried away captive. Another soldier, Frap d’Abord, held his musket awkwardly (though none could do better service) because his finger had been burned in the bowl of an Indian pipe, one of the many ingenious forms of torture practised by the Iroquois. Baptiste Bras de Fer, a hardy Canadian voyageur and coureur de bois, could tell true tales of peril and adventure in the pathless forest, such as chilled the blood in the listener’s veins—stories of forced marches through sodden snowdrifts and matted thickets, over rocks and cliffs and swollen streams, when men, perishing from cold and famine, boiled moccasins for food, and scraped away the snow in search of beech and hickory nuts. The resignation born of long usage, the conviction that these conditions were beyond remedy, that the only thing to be done was to endure, enabled these people to assume a demeanor of calmness and patience. But there was always an hysterical quiver in Louison’s shrill laughter. When Sans Quartier was silent the lines of pain deepened in his stern, bronzed face; the very name of an Indian was sufficient to make Frap d’Abord swear long strings of queer, quaint oaths. Nevertheless their chatter usually flowed on cheerily, with much merriment and little complaint.

The scanty harvests had been gathered, and the party, with the exception of Gregoire and his wife, Goulet the farmer, and the soldiers left to garrison the fort, prepared for their return to Ville Marie. Though the distance to be traversed was not great, the journey was both toilsome and perilous. In order to escape the turmoil of the Lachine Rapids the canoes had to be shouldered through the forest. The large flat-bottomed boats, being too heavy for such handling, were to be dragged and pushed in the shallow water close to the bank by gangs of men, who toiled and struggled amidst rocks and foam. Just now the danger and inconvenience of transit were considerably increased by the presence of some of the ladies of the Le Ber household who had accompanied the party to Senneville.

Shrewd trader and fearless soldier as was the honest merchant of Ville Marie, he possessed a knightly spirit and had never yet been able to refuse a request urged by his ward, Diane de Monesthrol. When that capricious damsel had determined to accompany the harvesting expedition, and had persuaded Le Ber’s nephew, Le Moyne de St. Helène, and his young wife (who as Jeanne de Fresnoy Carion had also been Le Ber’s ward,) to join it, it was perfectly understood in the household that opposition was useless, and the merchant, against his better judgment, yielded to the girl’s pretty coaxing.

“Throw your tongue to the dogs—of what use to argue with our demoiselle; she has always ten answers to one objection. One fine day she, and we others tied to her heels, will furnish an excellent meal to those sorcerers of Iroquois—faith of Nanon Benest!” cried Madame de Monesthrol’s serving-woman, with the freedom of a faithful and attached French servant.