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The opening · free to read

Magister Gustave Vanderlinden, astrologer and alchemist to that great Protestant Prince, His Highness Augustus, Elector of Saxony, sat somewhat gloomily in the laboratory of his house at Leipsic.

It was August, and the sun fell merrily through the diamond panes of the casements on to the dusty and mysterious objects which filled the high and narrow chamber.

In one corner stood a large furnace with two ovens, a tripod and pot, and a wide chimney above; on the shelves near, on the ground, and on the fire were all manner of vessels and pots and retorts of glass, of porcelain, and of metal.

Near by stood a large quadrant, beautifully engraved, a huge celestial globe swung in a frame of polished ebony, a small telescope of brass and wood, and a little desk or table covered with curious objects such as compasses, a large portion of loadstone, several seals, drawings, diagrams, and charts.

The other end of the room was occupied by a large and fine clock of very exact workmanship, and two shelves of rare books and manuscripts in Greek, Latin, Hebrew, English, French, German, and High Dutch.

Beyond, a door opened into an inner room stored with chemicals, vases, jars, and boxes in considerable confusion.

The owner of this apartment was a man in the prime of life, tall and spare, wearing a long, plain, frieze gown and a flat black velvet bonnet, round his neck hung a charm consisting of several Hebrew letters on a fine gold chain; his face was thin, and his expression discontented and weary.

He was, indeed, an unsatisfied man; though he held a good position at the Electoral Court, and the Elector never undertook any action without consulting his charts, it was neither in philosophy nor astrology that his interest lay. He was an alchemist, and his life was devoted to the _magnum opus_—the discovery of the wonderful stone which should heal all diseases, turn all metal to gold fairer than that found in the earth, and confer eternal youth—the secret of secrets of Aristotle, the goal of Hermetic philosophy.

He had traversed the greater part of Europe on this quest, and even travelled in the East, gaining much curious knowledge and meeting other Hermetic philosophers, but twenty years of wandering had brought him no nearer his object, and poverty had driven him to his native land and to the protection of the Elector.

Within the last few days an experiment which consisted of the combination of the essential mercury, silver, oil of olives, and sulphur—so many times distilled, rectified, dissolved, and fused, that the process had taken three years—had utterly failed in the final projections, and the baffled alchemist was struggling with a despair not unmixed with bitterness, the bitterness of the continued barrenness of his long, earnest, and painful labours.

He was roused from his weary, almost apathetic musings by one of his assistants coming to tell him the Elector was below. Vanderlinden rose with a sigh, pulled off his black cap, and went down into the humble parlour where His Highness waited.

"The experiment?" asked the Elector, as the philosopher entered his presence.

"It has failed, Highness," replied Vanderlinden; he very much disliked discussing with a layman the Great Act, the holy and mysterious science, but could not refuse to do so with the patron who supplied the money for these experiments. To his present relief the Elector made no further comment on the eternal search for the philosopher's stone; he merely shrugged his shoulders.

"Well, I did not come to talk of that," he said, "but of the wedding."

Vanderlinden repressed a sigh; there was no need to ask whose wedding his master referred to. To all Saxony, nay, to all Germany and the low countries, it was the wedding; it had been in debate for nearly three years, and during that period the Elector had consulted his astrologer so frequently on the likely success, failure, or general results of this union, that he had a whole cabinet of charts and diagrams by which the fortunes of the famous couple had been told according to every possible form of divination, and the chances, good and evil, of the marriage had been expounded in every possible way. Vanderlinden had discussed it, argued it with his master, drawn horoscopes of bride and groom, exhausted his skill in foretelling their future, and, therefore, he was heartily tired of the subject, and his spirits fell when he heard his master again introduce it. He wished the interview over and himself back at his books—he had suddenly recalled that in the works of Raymond Lully he had once seen a good formula for making the famous red and white powder which is the first step towards the stone itself—but he had to conceal his impatience, for the marriage was as important to the Elector as the magnum opus was to the philosopher.

"Yes," continued His Highness, "I wish to be further heartened, encouraged, and advised about this marriage."

He leant back in his chair and keenly looked at the alchemist. He was a fine knight of great bodily strength and pleasing appearance, his expression and manner conveyed force and dignity and a kind of candid simplicity; he was a strict Protestant according to the Augsburg Confession, and, amid the confusion of creeds that then bewildered men, he stood out clearly as one of the foremost Princes of Germany to defy the Pope and support the Reformed Faith; this was his great, perhaps his only, distinction.

"I wish you," he added thoughtfully, "to draw me another chart, and to once more try if the numbers promise good luck or ill."

"Nay," replied Vanderlinden hastily, "I have done all that is possible, Highness; it is but folly to again and again search for an answer to the same question. By no method I tried did I get a result—therefore this marriage will mean confusion, or else the future of it is hid from us."

The Elector was not satisfied with this ambiguous answer; he wanted a definite reply from his oracles, a direct announcement from the fates.

He sat a little while gloomily, his blunt-featured face overcast, meanwhile the alchemist standing patiently before him, fingering the flat black cap.

"You know well enough," remarked the Prince at length, "that if I could send some well-tested augury, some pleasant prophecy to the Landgrave of Hesse, it might overcome some of the bitterness of his opposition."

Vanderlinden doubted this; he had himself been sent as an envoy to Cassel with the mission of trying to persuade the old Landgrave to give his consent to this marriage that was so near the Elector's heart, and he had found Philip of Hesse extremely determined and not a little bigoted.

He ventured to say as much.

"I know," replied the Elector. "He has indeed made such a sturdy opposition that I have been tempted to wish him taken to his rest this last year."

"But why does Your Highness still trouble about the obstinacy of the Landgrave Philip when you have decided on the wedding, when the very cakes are being baked, the dresses made, and the groom is already on the road?" asked the alchemist wearily.

"I trouble," said His Highness, "because all the responsibility is mine, and it is no light responsibility to wed the daughter of the Elector Maurice to a Papist Prince."

Vanderlinden had heard the Elector say this many times before; he certainly thought that this match was about as incongruous as any could well be—an opinion shared by most of the Elector's subjects—for it meant uniting the Lady Anne, daughter of the Great Prince who had checked and humiliated Charles V, with a Romanist noble who had been page to that Emperor and was now high in favour with King Philip, his son; but the alchemist had, as did others, to bow to the reasons, personal and political, which had caused the Elector to urge on this marriage in face of the equally stern opposition of the Romish King of Spain and the Protestant Landgrave of Hesse—the grandfather and part guardian of the bride. He therefore took refuge in a vague answer—

"Your Highness has successfully overcome all difficulties, and there is little use in repenting at the last minute——"

"I do not repent," interrupted the Elector, rising and frowning, "but I have taken a great deal on myself, and in such matters it is ill to stand alone."

The alchemist had no consolation to offer, no advice to give, since both advice and consolation had long ago been exhausted. It seemed, too, mere weakness on the part of the Elector to still be torturing himself with doubts as to the wisdom of a marriage which could not now be prevented.

"Have you ready the talisman for the bride?" asked the Elector abruptly.

Vanderlinden drew from the pocket of his robe a box-wood case about an inch square, and gave it to his master.

The Prince opened it and took out the jewel it contained: this was a triangle of gold to represent the Trinity, inter-clasped by a green enamel serpent, symbol of eternity (since it had its tail in its mouth and therefore neither beginning nor end), in the middle of the convolutions of the reptile was a clear diamond (for purity) set on a little square of virgin gold which bore the Hebrew letters signifying "God Guard Thee."

The Elector turned the curious little jewel, which was carefully and beautifully fashioned, about in his strong soldier's fingers and examined it with an air of approval.

"God grant," he said, in a tone of sincerity, "that this keep her from Popish errors and follies; but it is difficult for a young maid to stand alone in a foreign country and not follow the ways of it, eh, Vanderlinden?"

He placed the little case in the embroidered purse that hung at his waist, gave the alchemist a preoccupied farewell, and left the house with a heavy step and a little click of his long gilded spurs. Vanderlinden waited until he heard the clang of His Highness's horse's hoofs over the cobbles, then he returned to his laboratory.

One of his assistants, young Hans Gottman, was leaning from the window watching the departure of the Elector, another was heating over the clear furnace some clay vases sealed with lead.

Vanderlinden caught Hans Gottman by the white apron.

"Fetch me the manuscripts of Rhasis, Alfarabi and Geber," he said. "They are locked in the chest in the still-room."

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