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Frederic Seebohm’s Tribal Custom in Anglo‑Saxon Law is a scholarly essay that expands the themes of his earlier works on English village life and Welsh tribal structures. The opening pages set a modest, self‑critical tone: Seebohm declares his intent to approach the material with an “open mind,” to accommodate new facts without overturning established knowledge, and to treat each chapter as a tentative link in an ongoing chain of inquiry. The book proceeds as a systematic survey of wergelds, the compensation payments for homicide, across a wide range of early European societies, from Celtic and Irish tribes to Frankish, Scandinavian, and Anglo‑Saxon law, each chapter anchored by detailed tables of currency conversions and comparative analysis.

The prose reflects the meticulous, footnote‑laden style of early‑20th‑century academic writing, replete with acknowledgments to contemporary scholars and a dense catalogue of sources. Readers who relish exhaustive legal histories, comparative anthropology, or the intricate economics of ancient compensation systems will find Seebohm’s methodical exposition rewarding. It especially appeals to historians of early medieval Europe, legal scholars tracing the evolution of tribal customs, and anyone interested in the interplay between cattle, gold, and silver as units of value in pre‑modern law.

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How far the evidence contained in this Essay may be found on full consideration to modify previous views of others or my own the reader will be left to judge. I have tried throughout to bring an open mind to the inquiry from a fresh point of view, with but little regard to foregone conclusions. Any new facts elicited will find their proper place without displacing those already known, however much they may ultimately modify the conclusions provisionally drawn from the latter.

The method of inquiry from the known to the unknown is essentially a tentative method. It necessarily leads to results which, if isolated, easily mislead and may be still more easily misapprehended. But correction comes with perseverance in the same method from other points of view, whilst in the intermediate stages of such an inquiry the student has to learn to be content sometimes with a provisional restatement of a problem rather than a premature solution.

It would be absurd to pretend that, were it necessary to rewrite the Essay on ‘The English Village Community’ after an interval of nearly twenty years, modification of many points might not be needful. But as further editions were called for, it seemed best to leave it as it was, a link in a chain of inquiry which has not yet come to an end. Other links have been added by far more competent inquirers, and these have generously given it a place in the chain from which it would indeed be ungrateful in me to wish to unlink it. But I venture to hope that the addition of this third Essay will be accepted not only as a further contribution to the understanding of a difficult subject, but also as evidence that kindly criticism of the former volumes has not been thrown away.

For constant help in the preparation of this volume I am indebted to my son, whose essay on ‘The Structure of Greek Tribal Society’ really ought to form one of this series. My thanks are due to Dr. ATKINSON and Prof. RHYS for help as regards the Irish and Welsh chapters; and to Mr. CRAIGIE for careful revision of the text and translations of the passages quoted from the early Norse laws. To Prof. LIEBERMANN and Mr. W. H. STEVENSON, for help in the reading of some difficult passages in the Kentish laws, I am especially indebted. I regret very much that I have not had the help which Prof. LIEBERMANN’S notes to his text of the Anglo-Saxon laws would have been. To Mr. F. G. HILL, of the British Museum, I owe very much in connection with the study of the currencies used in the various laws. Finally, I cannot too warmly express my gratitude especially to Prof. VINOGRADOFF, Prof. MAITLAND, and Mr. W. J. CORBETT, amongst others, for the help and encouragement which only fellow-workers can give to the otherwise solitary student.

THE HERMITAGE, HITCHIN: January 1, 1902.

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