In the three zones

Some one on that night, I remember, had said something derogatory about Goethe’s theory of colors. A dry subject, an abstruse subject, a useless subject--as one might think--but it roused Tetherby to sudden fury. He made a vehement defence of the great poet-philosopher against the dry, barren mathematics of the Newtonian science.

“Do you cipherers think all that is reducible to numbers? to so many beats per second, like your own dry hearts? Sound may be nothing but a quicker rattle--is it but a rattle, the music in your souls? If light is but the impact of more rapid molecules, does MAN bring nothing else, when he worships the glory of the dawn? You say, tones are a few thousand beats per second, and colors a few billion beats per second--what becomes of all the numbers left between? If colored lights count all these billions, up from red to violet, and white light is the sum of all the colors, what can be its number but infinity? But is a white light GOD? Or would you cipherers make of God a cipher? Smoke looks yellow against the sky, and blue against the forest--but how can its number change? You, who make all to a number, as governments do to convicts in a prison! I tell you, this rage for machinery will bear Dead Sea fruit. You confound man’s highest emotions with the tickling of the gray matter in his brain; that way lies death and suicide of the soul----”

We stared; we thought he had gone crazy.

“Goethe and Dante still know more about this universe than any cipherer,” he said, more calmly. And then he told us this story; we fancied it a nightmare, or a morbid dream; but earnestly he told it, and slowly, surely, he won our hearts at least to some believing in the terror of the tale.

When he was through, we parted, with few words, thinking poor Tetherby mad. But when he died it was found among his papers, addressed to me. Materialism had conquered him, but not subdued him; “say not the struggle naught availed him” though he left but this one tract behind. It is only as a sermon that it needs preserving, though the story of poor Althea Hardy was, I believe, in all essentials true.

I was born and lived, until I came to this university, in a small town in Maine. My father was a graduate of B---- College, and had never wholly dissolved his connection with that place; probably because he was there are not unfavorably know to more acquaintances, and better people, than he elsewhere found. The town is one of those gentle-mannered, ferocious-minded, white wooden villages, common to Maine; with two churches, a brick town-hall, a stucco lyceum, a narrow railway station, and a spacious burying-ground. It is divided into two classes of society: one which institutes church-sociables, church-dances, church-sleighing parties; which twice a week, and critically, listens to a long and ultra-Protestant, almost mundane, essay-sermon; and which comes to town with, and takes social position from, pastoral letters of introduction, that are dated in other places and exhibited like marriage certificates. I have known the husbands at times get their business employments on the strength of such encyclicals (but the ventures of these were not rarely attended with financial disaster, as passports only hinder honest travellers); the other class falling rather into Shakespeare clubs, intensely free-thinking, but calling Sabbath Sunday, and pretending to the slightly higher social position of the two. This is Maine, as I knew it; it may have changed since. Both classes were in general Prohibitionists, but the latter had wine to drink at home.

In this town were many girls with pretty faces; there, under that cold, concise sky of the North, they grew up; their intellects preternaturally acute, their nervous systems strung to breaking pitch, their physical growth so backward that at twenty their figures would be flat. We were intimate with them in a mental fellowship. Not that we boys of twenty did not have our preferences, but they were preferences of mere companionship; so that the magnanimous confidence of English America was justified; and anyone of us could be alone with her he preferred from morn to midnight, if he chose, and no one be the wiser or the worse. But there was one exceptional girl in B----, Althea Hardy. Her father was a rich ship-builder; and his father, a sea-captain, had married her grandmother in Catania, island of Sicily. With Althea Hardy, I think, I was in love.

In the winter of my second year at college there came to town a certain Dr. Materialismus--a German professor, scientist, socialist--ostensibly seeking employment as a German instructor at the college; practising hypnotism, magnetism, mesmerism, and mysticism; giving lectures on Hegel, believing in Hartmann, and in the indestructibility of matter and the destructibility of the soul; and his soul was a damned one, and he cared not for the loss of it.

Not that I knew this, then; I also was fascinated by him, I suppose. There was something so bold about his intellectuality, that excited my admiration. Althea and I used to dispute about it; she said she did not like the man. In my enthusiasm, I raved to her of him; and then, I suppose, I talked to him of her more than I should have done. Mind you, I had no thought of marriage then; nor, of course, of love. Althea was my most intimate friend--as a boy might have been. Sex differences were fused in the clear flame of the intellect. And B---- College itself was a co-educational institution.

The first time they met was at a coasting party; on a night of glittering cold, when the sky was dusty azure and the stars burned like blue fires. I had a double-runner, with Althea; and I asked the professor to come with us, as he was unused to the sport, and I feared lest he should be laughed at. I, of course, sat in front and steered the sled; then came Althea; then he; and it was his duty to steady her, his hands upon her waist.

We went down three times with no word spoken. The girls upon the other sleds would cry with exultation as they sped down the long hill; but Althea was silent. On the long walk up--it was nearly a mile--the professor and I talked; but I remember only one thing he said. Pointing to a singularly red star, he told us that two worlds were burning there, with people in them; they had lately rushed together, and, from planets, had become one burning sun. I asked him how he knew; it was all chemistry, he said. Althea said, how terrible it was to think of such a day of judgment on that quiet night; and he laughed a little, in his silent way, and said she was rather too late with her pity, for it had all happened some eighty years ago. “I don’t see that you cry for Marie Antoinette,” he said; “but that red ray you see left the star in 1789.”

We left Althea at her home, and the professor asked me down to his. He lived in a strange place; the upper floor of a warehouse, upon a business street, low down in the town, above the Kennebec. He told me that he had hired it for the power; and I remembered to have noticed there a sign “To Let--One Floor, with Power.” And sure enough, below the loud rush of the river, and the crushing noise made by the cakes of ice that passed over the falls, was a pulsing tremor in the house, more striking than a noise; and in the loft of his strange apartment rushed an endless band of leather, swift and silent. “It’s furnished by the river,” he said, “and not by steam. I thought it might be useful for some physical experiments.”

The upper floor, which the doctor had rented, consisted mainly of a long loft for manufacturing, and a square room beyond it, formerly the counting-room. We had passed through the loft first (through which ran the spinning leather band), and I had noticed a forest of glass rods along the wall, but massed together like the pipes of an organ, and opposite them a row of steel bars like levers. “A mere physical experiment,” said the doctor, as we sank into couches covered with white fur, in his inner apartment. Strangely disguised, the room in the old factory loft, hung with silk and furs, glittering with glass and gilding; there was no mirror, however, but, in front of me, one large picture. It represented a fainting anchorite, wan and yellow beneath his single sheepskin cloak, his eyes closing, the crucifix he was bearing just fallen in the desert sand; supporting him, the arms of a beautiful woman, roseate with perfect health, with laughing, red lips, and bold eyes resting on his wearied lids. I never had seen such a room; it realized what I had fancied of those sensuous, evil Trianons of the older and corrupt world. And yet I looked upon this picture; and as I looked, some tremor in the air, some evil influence in that place, dissolved all my intellect in wild desire.