
Public-domain ebook
The Gods of Pegana
by Lord Dunsany
Language: en1,146 downloads on Project Gutenberg
Subjects
In: Fantasy·Poetry·Science-Fiction & Fantasy
Public-domain ebook sourced from Project Gutenberg #8395.

Public-domain ebook
by Lord Dunsany
Language: en1,146 downloads on Project Gutenberg
Subjects
In: Fantasy·Poetry·Science-Fiction & Fantasy
Public-domain ebook sourced from Project Gutenberg #8395.
The work is a mythic fantasy that presents itself as a creation‑myth for an imagined pantheon. It opens with a solemn hush over the gods of Pegana as the deity MANA rests, while the relentless drummer Skarl beats on, his rhythm said to echo through worlds and suns. From this quiet, the narrative proceeds to describe how the gods, using their signs and gestures, fashion worlds, stars, the Moon, and finally Earth itself, introducing beings such as Kib, who fashions beasts and then men, and Mung, who brings death. The prose weaves together grand cosmological statements, ritual dialogue spoken “with Their hands,” and a series of poetic proclamations that build a layered, almost liturgical account of divine play and its consequences.
The voice is unmistakably that of Lord Dunsany, with its archaic diction, rhythmic repetition, and a tone that feels both solemn and whimsical. The style mirrors early twentieth‑century fantasy, echoing the cadence of mythic epics while retaining a distinctive, lyrical quality. Readers who relish richly imagined mythopoeia, enjoy elaborate world‑building presented as sacred scripture, and appreciate a prose that balances grandeur with a hint of satire will find this book rewarding.
The opening · free to read
And there fell a hush upon the gods when they saw that MANA rested, and there was silence on Pegana save for the drumming of Skarl. Skarl sitteth upon the mist before the feet of MANA-YOOD-SUSHAI, above the gods of Pegana, and there he beateth his drum. Some say that the Worlds and the Suns are but the echoes of the drumming of Skarl, and others say that they be dreams that arise in the mind of MANA because of the drumming of Skarl, as one may dream whose rest is troubled by sound of song, but none knoweth, for who hath heard the voice of MANA-YOOD-SUSHAI, or who hath seen his drummer?
Whether the season be winter or whether it be summer, whether it be morning among the worlds or whether it be night, Skarl still beateth his drum, for the purposes of the gods are not yet fulfilled. Sometimes the arm of Skarl grows weary; but still he beateth his drum, that the gods may do the work of the gods, and the worlds go on, for if he cease for an instant then MANA-YOOD-SUSHAI will start awake, and there will be worlds nor gods no more.
But, when at the last the arm of Skarl shall cease to beat his drum, silence shall startle Pegana like thunder in a cave, and MANA-YOOD-SUSHAI shall cease to rest.
Then shall Skarl put his drum upon his back and walk forth into the void beyond the worlds, because it is THE END, and the work of Skarl is over.
There may arise some other god whom Skarl may serve, or it may be that he shall perish; but to Skarl it shall matter not, for he shall have done the work of Skarl.
When MANA-YOOD-SUSHAI had made the gods there were only the gods, and They sat in the middle of Time, for there was as much Time before them as behind them, which having no end had neither a beginning.
And Pegana was without heat or light or sound, save for the drumming of Skarl; moreover Pegana was The Middle of All, for there was below Pegana what there was above it, and there lay before it that which lay beyond.
Then said the gods, making the signs of the gods and speaking with Their hands lest the silence of Pegana should blush; then said the gods to one another, speaking with Their hands; “Let Us make worlds to amuse Ourselves while MANA rests. Let Us make worlds and Life and Death, and colours in the sky; only let Us not break the silence upon Pegana.”
Then raising Their hands, each god according to his sign, They made the worlds and the suns, and put a light in the houses of the sky.
Then said the gods: “Let Us make one to seek, to seek and never to find out concerning the wherefore of the making of the gods.”
And They made by the lifting of Their hands, each god according to his sign, the Bright One with the flaring tail to seek from the end of the Worlds to the end of them again, to return again after a hundred years.
Man, when thou seest the comet, know that another seeketh besides thee nor ever findeth out.
Then said the gods, still speaking with Their hands: “Let there be now a Watcher to regard.”
And They made the Moon, with his face wrinkled with many mountains and worn with a thousand valleys, to regard with pale eyes the games of the small gods, and to watch throughout the resting time of MANA-YOOD-SUSHAI; to watch, to regard all things, and be silent.
Then said the gods: “Let Us make one to rest. One not to move among the moving. One not to seek like the comet, nor to go round like the worlds; to rest while MANA rests.”
And They made the Star of the Abiding and set it in the North.
Man, when thou seest the Star of the Abiding to the North, know that one resteth as doth MANA-YOOD-SUSHAI, and know that somewhere among the Worlds is rest.
Lastly the gods said: “We have made worlds and suns, and one to seek and another to regard, let Us now make one to wonder.”
And They made Earth to wonder, each god by the uplifting of his hand according to his sign.
And Earth was.
A million years passed over the first game of the gods. And MANA-YOOD-SUSHAI still rested, still in the middle of Time, and the gods still played with Worlds. The Moon regarded, and the Bright One sought, and returned again to his seeking.
Then Kib grew weary of the first game of the gods, and raised his hand in Pegana, making the sign of Kib, and Earth became covered with beasts for Kib to play with.
And Kib played with beasts.
But the other gods said one to another, speaking with their hands: “What is it that Kib has done?”
And They said to Kib: “What are these things that move upon The Earth yet move not in circles like the Worlds, that regard like the Moon and yet they do not shine?”
And Kib said: “This is Life.”
But the gods said one to another: “If Kib has thus made beasts he will in time make Men, and will endanger the Secret of the gods.”
And Mung was jealous of the work of Kib, and sent down Death among the beasts, but could not stamp them out.
A million years passed over the second game of the gods, and still it was the Middle of Time.
And Kib grew weary of the second game, and raised his hand in the Middle of All, making the sign of Kib, and made Men: out of beasts he made them, and Earth was covered with Men.
Then the gods feared greatly for the Secret of the gods, and set a veil between Man and his ignorance that he might not understand. And Mung was busy among Men.
But when the other gods saw Kib playing his new game They came and played it too. And this They will play until MANA arises to rebuke Them, saying: “What do ye playing with Worlds and Suns and Men and Life and Death?” And They shall be ashamed of Their playing in the hour of the laughter of MANA-YOOD-SUSHAI.
It was Kib who first broke the Silence of Pegana, by speaking with his mouth like a man.
And all the other gods were angry with Kib that he had spoken with his mouth.
And there was no longer silence in Pegana or the Worlds.
There came the voice of the gods singing the chaunt of the gods, singing: “We are the gods; We are the little games of MANA-YOOD-SUSHAI that he hath played and hath forgotten.
“MANA-YOOD-SUSHAI hath made us, and We made the Worlds and the Suns.
“And We play with the Worlds and the Sun and Life and Death until MANA arises to rebuke us, saying: ‘What do ye playing with Worlds and Suns?’
“It is a very serious thing that there be Worlds and Suns, and yet most withering is the laughter of MANA-YOOD-SUSHAI.
“And when he arises from resting at the Last, and laughs at us for playing with Worlds and Suns, We will hastily put them behind us, and there shall be Worlds no more.”
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