Poems: Patriotic, Religious, Miscellaneous

These verses (which some friends call by the higher title of Poems, to which appellation the author objects) were written at random -- off and on, here, there, anywhere -- just when the mood came, with little of study and less of art, and always in a hurry.

Hence they are incomplete in finish, as the author is; tho' he thinks they are true in tone. His feet know more of the humble steps that lead up to the Altar and its Mysteries than of the steeps that lead up to Parnassus and the Home of the Muses. And souls were always more to him than songs. But still, somehow -- and he could not tell why -- he sometimes tried to sing. Here are his simple songs. He never dreamed of taking even lowest place in the rank of authors. But friends persisted; and, finally, a young lawyer friend, who has entire charge of his business in the book, forced him to front the world and its critics. There are verses connected with the war published in this volume, not for harm-sake, nor for hate-sake, but simply because the author wrote them. He could write again in the same tone and key, under the same circumstances. No more need be said, except that these verses mirror the mind of THE AUTHOR.

Posthumous Poems

In Remembrance A Reverie [`"O Songs!" I said:'] Only a Dream The Poet The Child of the Poet The Poet Priest Wilt Pray for Me?

By John Moran

It is regretted that the materials at hand at this writing are not sufficient to warrant as extended a notice as the publishers of the present enlarged volume of Father Ryan's poems would wish, and as the many friends and admirers of the dead priest and poet desire. So distinguished a character and so brilliant a man cannot be passed over lightly, or dealt with sparingly, if the demand of his friends and the public generally would be satisfied even in a moderate degree; for Father Ryan's fame is the inheritance of a great and enlightened nation, and his writings have passed into history to emblazon its pages and enrich the literature of the present and succeeding ages, since it is confidently believed that, with the lapse of time, his fame and his merits will grow brighter and more enduring. With this appreciation of his merits, and a realizing sense of what is due to his memory, and with an equal consciousness of his own want of ability to do justice to the subject, the writer bespeaks the indulgent criticism of those who may read the following remarks -- admittedly far short of what are due to the illustrious dead.

The exact date and place of Father Ryan's birth are not yet definitely settled. Some assert that he was born at Norfolk, Va.; others claim Hagerstown, Md., as the place of his birth; whilst there is some ground to believe that in Limerick, Ireland, he first saw the light. The same uncertainty exists as to time. Some claim to know that he was born in 1834, whilst others fix with equal certainty, the year 1836 as the time. In the midst of these conflicting statements, the writer prefers to leave the questions at issue for future determination, when it is hoped that final and conclusive proof will be obtained to place them outside the realms of dispute. Meanwhile, he will present what may be regarded as of primary importance in forming a correct estimate of the character of the deceased, and the value of his life-work, which, after all, are the chief ends sought to be accomplished.

From the most reliable information that can be obtained, it is learned that Father Ryan went to St. Louis with his parents when a lad of some seven or eight years. There he received his early training under the Brothers of the Christian Schools. Even at that early date young Ryan showed signs of mental activity which gave promise of one day producing substantial and lasting results. He evinced rare aptitude for knowledge, and made rapid progress in its attainment. His thoughtful mien and modest look soon won for him the respect and friendship of his teachers and the esteem and affection of his companions. It was noticed that he had an instinctive reverence for sacred things and places, and a rich and ardent nature which bespoke deep spirituality. Discerning eyes soon recognized in the mild youth the germs of a future vocation to the priesthood. It was, therefore, prudently resolved to throw around him every possible safeguard in order to protect and cherish so rare and precious a gift. The youth himself corresponded to this design, and bent all his energies towards acquiring the necessary education to fit him for entering upon the still higher and more extended studies required for the exalted vocation to which he aspired. In due time he had made the necessary preparatory studies, and was deemed fitted to enter the ecclesiastical seminary at Niagara, N.Y., whither he went, having bid an affectionate farewell to his relatives and numerous friends, who fervently invoked heaven's blessing upon the pious youth who, they hoped, would return one day to their midst to offer up the "Clean Oblation" which is offered up "from the rising of the sun until the going down thereof."

The heart of the youth as he started for his future home was all aglow with the fervor that animated him in the pursuit of his high and holy purpose. He entered the seminary, leaving no regrets or attachments behind him. One thing only did he appear to regret -- separation from home and the loved ones to whom he had bid so affectionate an adieu. Home and parents are ever dear to the pure of heart; for around them cluster memories too precious and associations too endearing for utterance. Father -- mother -- home, "trinity of joys", whose completion and perfection are to be found only in the Trinity in Heaven -- these must ever remain bright recollections in the lives of all who cherish ennobling sentiments which do reverence to God and honor to humanity. But if such be the effect of these sentiments upon the hearts of men in general, they have a still deeper and more tender effect upon those who, in response to the call of the Master, "Follow thou Me," have abandoned all things for His sweet sake, that they may find a home hereafter in heaven, after having spent themselves in dispensing His riches and benefits to men.

Like nearly all great men, Father Ryan owed much to the early training and example of his truly Christian mother. Hence the deep affection he ever manifested towards her. After the lapse of long years, we find his heart still fresh and loving, pouring out upon the grave of his mother all the wealth of his rich mind and the affection of his chaste heart. He tells us that he had placed his poems upon her grave as a garland of affection. Oh! what a beautiful offering on the part of a gifted son to a devoted mother! Nature's richest and best gifts consecrated to nature's purest and holiest sentiments! May we not suppose that the endearing affection which he cherished for his mother was the source of the inspiration which drew forth the "splendid brightness of his songs"? This filial reverence and tender affection, could nothing more be said in his favor, would speak volumes in his praise. But how much more can be said, and said truly, were there pen and lips eloquent enough to proclaim his praises! Mine are unworthy of the task; yet mine be the duty of recalling some, at least, of the virtues and qualities that marked him during life; for virtues and estimable qualities he had, and they were many and conspicuous. Heaven doth know, earth doth witness, angels have recorded, that he is worthy of praise. Therefore, in no cold and measured terms shall the writer speak of the dear and venerated dead, Abram J. Ryan, priest and poet -- once magic name, still revered and possessed of talismanic power. If we cannot crown thee, O child of genius, with a wreath of justice, let us, at least, endeavor to crown thee with a garland of love, composed of thy own glorious deeds and achievements.

Having passed through the usual course of studies in an ecclesiastical seminary with distinction, Father Ryan was duly ordained priest, and soon afterwards entered upon the active duties of missionary life. But little was heard of him until the breaking out of the late civil war, when he entered the Confederate army as a chaplain, and served in that capacity up to the close of the civil war. He was then stationed at Nashville, afterwards at Clarksville, Tenn., and still later at Augusta, Ga., where he founded the ~Banner of the South~, which exercised great influence over the people of that section, and continued about five years, when Father Ryan was obliged to suspend its publication. He then removed to Mobile, Ala., where he was appointed pastor of St. Mary's Church in 1870, and continued in that position until 1883, when he obtained leave of absence from Bishop Quinlan to make an extended lecture tour of the country to further a praiseworthy and charitable undertaking of great interest to the South. Bishop Quinlan having died soon afterwards, Father Ryan's leave was extended by his successor, Bishop Manucy. It was whilst engaged in this mission that Father Ryan received his death summons.