Storieta
English
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The volume is a sprawling miscellany that gathers Oscar Wilde’s scattered essays, speeches, letters, and unfinished drafts, many of which have survived only in manuscript form. It opens with a candid acknowledgment of its fragmentary nature, positioning the book as a repository for “points of view in the author's literary career which may have escaped his greatest admirers and detractors.” The editor explains how a lost essay on Historical Criticism was recovered from Wilde’s own hand, and proceeds to intersperse that piece with anecdotes about unpublished dramas, lecture transcriptions, and correspondence that illuminate the breadth of Wilde’s interests, from classical criticism to the gossip of the Grosvenor Gallery. The introductory material frames the collection as an attempt at completeness, while also noting the inevitable gaps and the occasional misattribution that have long clouded Wilde’s oeuvre.

Wilde’s voice in these pages retains the flamboyant wit and erudite flamboyance that characterize his more polished works, yet it is filtered through the uneven texture of drafts, marginal notes, and posthumous recollections. The prose is unmistakably Victorian, steeped in classical allusion and peppered with the paradoxical humor that made him a celebrated dramatist and essayist. Readers who delight in literary archaeology, those who enjoy tracing the evolution of a writer’s thought through unfinished fragments, personal letters, and contemporary reviews, will find this compilation rewarding. It especially appeals to scholars of late‑19th‑century culture, admirers of Wilde’s aesthetic theory, and anyone curious about the lesser‑known corners of his creative life.

Characters in Miscellanies

  • Oscar WildeElegant Victorian gentleman with wavy dark hair, trimmed moustache, velvet coat, silk cravat

The opening · free to read

The concluding volume of any collected edition is unavoidably fragmentary and desultory. And if this particular volume is no exception to a general tendency, it presents points of view in the author's literary career which may have escaped his greatest admirers and detractors. The wide range of his knowledge and interests is more apparent than in some of his finished work.

What I believed to be only the fragment of an essay on Historical Criticism was already in the press, when accidentally I came across the remaining portions, in Wilde's own handwriting; it is now complete though unhappily divided in this edition. {0a} Any doubt as to its authenticity, quite apart from the calligraphy, would vanish on reading such a characteristic passage as the following:--' . . . For, it was in vain that the middle ages strove to guard the buried spirit of progress. When the dawn of the Greek spirit arose, the sepulchre was empty, the grave clothes laid aside. Humanity had risen from the dead.' It was only Wilde who could contrive a literary conceit of that description; but readers will observe with different feelings, according to their temperament, that he never followed up the particular trend of thought developed in the essay. It is indeed more the work of the Berkeley Gold Medallist at Dublin, or the brilliant young Magdalen Demy than of the dramatist who was to write Salome. The composition belongs to his Oxford days when he was the unsuccessful competitor for the Chancellor's English Essay Prize. Perhaps Magdalen, which has never forgiven herself for nurturing the author of Ravenna, may be felicitated on having escaped the further intolerable honour that she might have suffered by seeing crowned again with paltry academic parsley the most highly gifted of all her children in the last century. Compared with the crude criticism on The Grosvenor Gallery (one of the earliest of Wilde's published prose writings), Historical Criticism is singularly advanced and mature. Apart from his mere scholarship Wilde developed his literary and dramatic talent slowly. He told me that he was never regarded as a particularly precocious or clever youth. Indeed many old family friends and contemporary journalists maintain sturdily that the talent of his elder brother William was much more remarkable. In this opinion they are fortified, appropriately enough, by the late Clement Scott. I record this interesting view because it symbolises the familiar phenomenon that those nearest the mountain cannot appreciate its height.

The exiguous fragment of La Sainte Courtisane is the next unpublished work of importance. At the time of Wilde's trial the nearly completed drama was entrusted to Mrs. Leverson, who in 1897 went to Paris on purpose to restore it to the author. Wilde immediately left the manuscript in a cab. A few days later he laughingly informed me of the loss, and added that a cab was a very proper place for it. I have explained elsewhere that he looked on his plays with disdain in his last years, though he was always full of schemes for writing others. All my attempts to recover the lost work failed. The passages here reprinted are from some odd leaves of a first draft. The play is of course not unlike Salome, though it was written in English. It expanded Wilde's favourite theory that when you convert some one to an idea, you lose your faith in it; the same motive runs through Mr. W. H. Honorius the hermit, so far as I recollect the story, falls in love with the courtesan who has come to tempt him, and he reveals to her the secret of the Love of God. She immediately becomes a Christian, and is murdered by robbers; Honorius the hermit goes back to Alexandria to pursue a life of pleasure. Two other similar plays Wilde invented in prison, Ahab and Isabel and Pharaoh; he would never write them down, though often importuned to do so. Pharaoh was intensely dramatic and perhaps more original than any of the group. None of these works must be confused with the manuscripts stolen from 16 Tite Street in 1895--namely the enlarged version of Mr. W. H., the completed form of A Florentine Tragedy, and The Duchess of Padua (which existing in a prompt copy was of less importance than the others); nor with The Cardinal of Arragon, the manuscript of which I never saw. I scarcely think it ever existed, though Wilde used to recite proposed passages for it.

In regard to printing the lectures I have felt some diffidence: the majority of them were delivered from notes, and the same lectures were repeated in different towns in England and America. The reports of them in the papers are never trustworthy; they are often grotesque travesties, like the reports of after-dinner speeches in the London press of today. I have included only those lectures of which I possess or could obtain manuscript.

The aim of this edition has been completeness; and it is complete so far as human effort can make it; but besides the lost manuscripts there must be buried in the contemporary press many anonymous reviews which I have failed to identify. The remaining contents of this book do not call for further comment, other than a reminder that Wilde would hardly have consented to their republication. But owing to the number of anonymous works wrongly attributed to him, chiefly in America, and spurious works published in his name, I found it necessary to violate the laws of friendship by rejecting nothing I knew to be authentic. It will be seen on reference to the letters on The Ethics of Journalism that Wilde's name appearing at the end of poems and articles was not always a proof of authenticity even in his lifetime.

Of the few letters Wilde wrote to the press, those addressed to Whistler I have included with greater misgiving than anything else in this volume. They do not seem to me more amusing than those to which they were the intended rejoinders. But the dates are significant. Wilde was at one time always accused of plagiarising his ideas and his epigrams from Whistler, especially those with which he decorated his lectures, the accusation being brought by Whistler himself and his various disciples. It should be noted that all the works by which Wilde is known throughout Europe were written after the two friends quarrelled. That Wilde derived a great deal from the older man goes without saying, just as he derived much in a greater degree from Pater, Ruskin, Arnold and Burne- Jones. Yet the tedious attempt to recognise in every jest of his some original by Whistler induces the criticism that it seems a pity the great painter did not get them off on the public before he was forestalled. Reluctance from an appeal to publicity was never a weakness in either of the men. Some of Wilde's more frequently quoted sayings were made at the Old Bailey (though their provenance is often forgotten) or on his death- bed.

As a matter of fact, the genius of the two men was entirely different. Wilde was a humourist and a humanist before everything; and his wittiest jests have neither the relentlessness nor the keenness characterising those of the clever American artist. Again, Whistler could no more have obtained the Berkeley Gold Medal for Greek, nor have written The Importance of Being Earnest, nor The Soul of Man, than Wilde, even if equipped as a painter, could ever have evinced that superb restraint distinguishing the portraits of 'Miss Alexander,' 'Carlyle,' and other masterpieces. Wilde, though it is not generally known, was something of a draughtsman in his youth. I possess several of his drawings.

A complete bibliography including all the foreign translations and American piracies would make a book of itself much larger than the present one. In order that Wilde collectors (and there are many, I believe) may know the authorised editions and authentic writings from the spurious, Mr. Stuart Mason, whose work on this edition I have already acknowledged, has supplied a list which contains every genuine and authorised English edition. This of course does not preclude the chance that some of the American editions are authorised, and that some of Wilde's genuine works even are included in the pirated editions.

I am indebted to the Editors and Proprietors of the Queen for leave to reproduce the article on 'English Poetesses'; to the Editor and Proprietors of the Sunday Times for the article entitled 'Art at Willis's Rooms'; and to Mr. William Waldorf Astor for those from the Pall Mall Gazette.

As one enters Rome from the Via Ostiensis by the Porta San Paolo, the first object that meets the eye is a marble pyramid which stands close at hand on the left.

There are many Egyptian obelisks in Rome--tall, snakelike spires of red sandstone, mottled with strange writings, which remind us of the pillars of flame which led the children of Israel through the desert away from the land of the Pharaohs; but more wonderful than these to look upon is this gaunt, wedge-shaped pyramid standing here in this Italian city, unshattered amid the ruins and wrecks of time, looking older than the Eternal City itself, like terrible impassiveness turned to stone. And so in the Middle Ages men supposed this to be the sepulchre of Remus, who was slain by his own brother at the founding of the city, so ancient and mysterious it appears; but we have now, perhaps unfortunately, more accurate information about it, and know that it is the tomb of one Caius Cestius, a Roman gentleman of small note, who died about 30 B.C.

Yet though we cannot care much for the dead man who lies in lonely state beneath it, and who is only known to the world through his sepulchre, still this pyramid will be ever dear to the eyes of all English-speaking people, because at evening its shadows fall on the tomb of one who walks with Spenser, and Shakespeare, and Byron, and Shelley, and Elizabeth Barrett Browning in the great procession of the sweet singers of England.

For at its foot there is a green, sunny slope, known as the Old Protestant Cemetery, and on this a common-looking grave, which bears the following inscription:

This grave contains all that was mortal of a young English poet, who on his deathbed, in the bitterness of his heart, desired these words to be engraven on his tombstone: HERE LIES ONE WHOSE NAME WAS WRIT IN WATER. February 24, 1821.

And the name of the young English poet is John Keats.

Lord Houghton calls this cemetery 'one of the most beautiful spots on which the eye and heart of man can rest,' and Shelley speaks of it as making one 'in love with death, to think that one should be buried in so sweet a place'; and indeed when I saw the violets and the daisies and the poppies that overgrow the tomb, I remembered how the dead poet had once told his friend that he thought the 'intensest pleasure he had received in life was in watching the growth of flowers,' and how another time, after lying a while quite still, he murmured in some strange prescience of early death, 'I feel the flowers growing over me.'

But this time-worn stone and these wildflowers are but poor memorials {3} of one so great as Keats; most of all, too, in this city of Rome, which pays such honour to her dead; where popes, and emperors, and saints, and cardinals lie hidden in 'porphyry wombs,' or couched in baths of jasper and chalcedony and malachite, ablaze with precious stones and metals, and tended with continual service. For very noble is the site, and worthy of a noble monument; behind looms the grey pyramid, symbol of the world's age, and filled with memories of the sphinx, and the lotus leaf, and the glories of old Nile; in front is the Monte Testaccio, built, it is said, with the broken fragments of the vessels in which all the nations of the East and the West brought their tribute to Rome; and a little distance off, along the slope of the hill under the Aurelian wall, some tall gaunt cypresses rise, like burnt-out funeral torches, to mark the spot where Shelley's heart (that 'heart of hearts'!) lies in the earth; and, above all, the soil on which we tread is very Rome!

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