Plays: the Father; Countess Julie; the Outlaw; the Stronger

"I tell you, you must have chaos in you, if you would give birth to a dancing star."--Nietzsche.

In Stockholm, living almost as a recluse, August Strindberg is dreaming life away. The dancing stars, sprung from the chaos of his being, shine with an ever-increasing refulgence from the high-arched dome of dramatic literature, but he no longer adds to their number. The constellation of the Lion of the North is complete.

At sixty-three, worn by the emotional intensity of a life, into which has been crowded the stress and storm of a universe, he sits at his desk, every day transcribing to his diary a record of those mystical forces which he says regulate his life.

Before him lies a crucifix, Hardly as a symbol of sectarian faith, for Strindberg is a Swedenborgian, but a fitting accompaniment, nevertheless, to a state of mind which he expresses in saying "One gets more and more humble the longer one lives, and in the shadow of death many things look different." A softer light beams from those blue eyes, which, under that tossing crown of tawny hair flung high from a speaking forehead, in times past flashed defiance at every opposition. For him the fierce, unyielding, never-ceasing, ever-pressing strife of mind and unrest of life is passing, an eddy in the tide has borne him into quieter waters, and if the hum of the world reaches his solitude, it no longer rouses him to headlong action.

Secure in his position as the foremost man of letters Sweden has produced in modern times, the last representative of that distinguished group of Scandinavian writers which included Ibsen, Bjornson and Brandes, with a Continental reputation surpassing that of any one of them, Strindberg well may be entitled to dream of the past.

One day when in the evolution of the drama Strindberg's technique shall have served its purpose and like Ibsen's, be forced to give way before the advance of younger artists, when his most radical views shall have become the commonplaces of pseudo-culture, the scientific psychologist will take the man in hand and, from the minute record of his life, emotions, thoughts, fancies, speculations and nightmares, which he has embodied in autobiographical novels and that most remarkable perhaps of all his creations, abysmal in its pessimism, "The Inferno," will be drawn a true conception of the man.

That the individual will prove quite as interesting a study as his literary work, even the briefest outline of Strindberg's life will suggest.

The lack of harmony in his soul that has permeated his life and work with theses and antitheses Strindberg tries to explain through heredity, a by no means satisfying or complete solution for the motivation of his frequently unusual conduct and exceptional temperamental qualities, which the abnormal psychologist is in the habit of associating with that not inconsiderable group of cases in which the emotional and temperamental characteristics of the opposite sex are dominant in the individual. His ancestry has been traced back to the sixteenth century, when his father's family was of the titled aristocracy, later, generation after generation, becoming churchmen, although Strindberg's father, Carl Oscar, undertook a commercial career. His mother, Ulrica Eleanora Norling, was the daughter of a poor tailor, whom Strindberg's father first met as a waitress in a hotel, and, falling in love with her, married, after she had borne him three children.

August, christened Johann August, the fourth child, was born at Stockholm, January 22, 1849, soon after his father had become a bankrupt. There was little light or cheer in the boy's home; the misfortune that overtook the family at the time of August's birth always hung over them like a dark cloud; the mother became nervous and worn from the twelve child-births she survived, the father serious and reserved. The children were brought up strictly and as August was no favorite, loneliness and hostility filled even his earliest years.

His first school days were spent among boys of the better class, who turned up their noses at his leather breeches and heavy boots. He was taken away from that school and sent where there was a lower class of boys, whose leader he soon became, but in his studies he was far from precocious, though not dull.

As he grew up the family fortunes bettered, and he attended a private school patronized by cultivated and wealthy people. Mixing so with both classes meant much in the development of the youth, and he began to realize that he belonged to both and neither, felt homeless, torn in his sympathies and antipathies, plebian and aristocratic at the same time. In his thirteenth year, his mother died, a loss for which his father was apparently soon consoled, as in less than a year he married his housekeeper. This was another blow to the boy, for he disliked the woman, and there was soon war between them.

At fifteen he fell in love with it woman of thirty of very religious character, and its this was a period of fervent belief with the youth himself, she became an influence in his life for Home time, but one day a young comrade asked him to luncheon at a cafe, and for the first time Strindberg partook of schnaps and ale with a hearty meal. This little luncheon was the event which broke up the melancholy introspection of his youth and stirred him to activity.

He went to Upsala University for one term and then left, partly on account of the lack of funds for books, and partly because the slow, pedantic methods of learning were distasteful to his restless, active nature. He then became a school teacher; next interested in medical science, which he studied energetically, until the realities of suffering drove him from it. About this time, the same time, by the way, that Ibsen's "The League of Youth" was being hissed down at Christiana, the creative artist in Strindberg began to stir, and after six months more of turmoil of soul, he turned to the stage as a possible solution, making his debut at the Dramatiska Theatre in 1869 in Bjornson's "Mary Stuart," in the part of a lord with one line to speak. After two months of no advancement he found courage to ask to be heard in one of the classical roles he had been studying.

The director, tired from a long rehearsal, reluctantly consented to listen to him, likewise, the bored company of actors. Strindberg went on "to do or die," and was soon shouting like a revivalist, and made such it bad impression that he was advised to go to the dramatic school to study. He went home disgusted and heartsick, and, determined to take his life, swallowed an opium pill which he had long been keeping for that purpose.

However, it was not sufficiently powerful, and, a friend coming to see him, he was persuaded to go out, and together they drowned his chagrin in an evening at it café.

The day after was a memorable one, for it was Strindberg's birthday as a dramatist. He was lying on a sofa at home, his body still hot from the shame of his defeat--and wine, trying to figure out how he could persuade his stepmother to effect a reconciliation between him and his father. He saw the scenes played as clearly as though on a stage, and with his brain working at high pressure, in two hours had the scheme for two acts of a comedy worked out. In four days it was finished--Strindberg's first play! It was refused production, but he was complimented, and felt that his honor was saved.

The fever of writing took possession of him and within two months he had finished two comedies, and a tragedy in verse called "Hermione," which was later produced. Giving so much promise as a dramatist he was persuaded to leave the stage and, unwilling of spirit, returned to Upsala in the spring of 1870, as he was advised that he would never be recognized as a writer unless he had secured is university degree. The means with which to continue his studies were derived from the two hundred crowns left him by his mother, which he now forced his father to allow him to use. Despite this, however, his fortunes often ran to the lowest ebb.

One day Strindberg announced that he had a one act play called "In Rome" to read to the "Runa" (Song) Club, a group of six students whom he had gotten together, and which was devoted exclusively to the reading of the poetry of its members. The play, based upon an incident in the life of Thorvaldsen, was received enthusiastically by the "Runa," and the rest of the night was spent in high talk of Strindberg's future over a champagne supper in his honor given by one of the well-to-do members. These days of homage and appreciation from this student group Strindberg cherishes as the happiest time in his life, but notwithstanding their worshipful attitude, he himself was full of doubts and misgivings about his abilities.

One of these friends sent the manuscript of "In Rome" to the Dramatiska Theatre at Stockholm, where it was accepted and produced anonymously in August of the same year, 1870. Strindberg was present at the premiere and although it was well received, to him it was all a fine occasion--except the play! He was ashamed of his self-confession in it and fled before the final curtain. He soon finished another play, "The Outlaw," which is included in the present volume. In this drama, which retains a high place among his plays, Strindberg shows for the first time his lion's claw and in it began to speak with his own voice. It was accepted by the Court Theatre at Stockholm for production during the next autumn, that of 1871.

At the close of the summer, after a violent quarrel with his father, he returned to the University in the hope of finding help from his comrades. Arrived at Upsala, with just one crown, he found that many of his old and more prosperous friends were no longer there. Times were harder than ever.

But at last a gleam of hope came with the news that "The Outlaw" was actually to be produced. And his wildest dreams were then realized, for, despite the unappreciative attitude of the critics toward this splendid Viking piece, the King, Carl XV, after seeing the play, commanded Strindberg to appear before him. Strindberg regarded the summons as the perpetration of a practical joke, and only obeyed it after making sure by telegraph that it was not a hoax.

Strindberg tells of the kindly old king standing with a big pipe in his hand as the young author strode between chamberlains and other court dignitaries into the royal presence.

The king, a grandson of Napoleon's marshal Bernadotte, and as a Frenchman on the throne of Sweden, diplomatic enough to desire at least the appearance of being more Swedish than the Swedes, spoke of the pleasure the ancient Viking spirit of "The Outlaw" had given him, and, after talking genially for some time, said, "You are the son of Strindberg, the steamship agent, I believe and so, of course, are not in need."

"Quite the reverse," Strindberg replied, explaining that his father no longer gave him the meager help in his university course, which he had formerly done.

"How much can you get along on per annum until you graduate?" asked the king.