Zoonomia; Or, the Laws of Organic Life, Vol. I

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Zoonomia.

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The purport of the following pages is an endeavour to reduce the facts belonging to ANIMAL LIFE into classes, orders, genera, and species; and, by comparing them with each other, to unravel the theory of diseases. It happened, perhaps unfortunately for the inquirers into the knowledge of diseases, that other sciences had received improvement previous to their own; whence, instead of comparing the properties belonging to animated nature with each other, they, idly ingenious, busied themselves in attempting to explain the laws of life by those of mechanism and chemistry; they considered the body as an hydraulic machine, and the fluids as passing through a series of chemical changes, forgetting that animation was its essential characteristic.

The great CREATOR of all things has infinitely diversified the works of his hands, but has at the same time stamped a certain similitude on the features of nature, that demonstrates to us, that the whole is one family of one parent. On this similitude is founded all rational analogy; which, so long as it is concerned in comparing the essential properties of bodies, leads us to many and important discoveries; but when with licentious activity it links together objects, otherwise discordant, by some fanciful similitude; it may indeed collect ornaments for wit and poetry, but philosophy and truth recoil from its combinations.

The want of a theory, deduced from such strict analogy, to conduct the practice of medicine is lamented by its professors; for, as a great number of unconnected facts are difficult to be acquired, and to be reasoned from, the art of medicine is in many instances less efficacious under the direction of its wisest practitioners; and by that busy crowd, who either boldly wade in darkness, or are led into endless error by the glare of false theory, it is daily practised to the destruction of thousands; add to this the unceasing injury which accrues to the public by the perpetual advertisements of pretended nostrums; the minds of the indolent become superstitiously fearful of diseases, which they do not labour under; and thus become the daily prey of some crafty empyric.

A theory founded upon nature, that should bind together the scattered facts of medical knowledge, and converge into one point of view the laws of organic life, would thus on many accounts contribute to the interest of society. It would capacitate men of moderate abilities to practise the art of healing with real advantage to the public; it would enable every one of literary acquirements to distinguish the genuine disciples of medicine from those of boastful effrontery, or of wily address; and would teach mankind in some important situations the knowledge of themselves.

There are some modern practitioners, who declaim against medical theory in general, not considering that to think is to theorize; and that no one can direct a method of cure to a person labouring under disease without thinking, that is, without theorizing; and happy therefore is the patient, whose physician possesses the best theory.

The words idea, perception, sensation, recollection, suggestion, and association, are each of them used in this treatise in a more limited sense than in the writers of metaphysic. The author was in doubt, whether he should rather have substituted new words instead of them; but was at length of opinion, that new definitions of words already in use would be less burthensome to the memory of the reader.

A great part of this work has lain by the writer above twenty years, as some of his friends can testify: he had hoped by frequent revision to have made it more worthy the acceptance of the public; this however his other perpetual occupations have in part prevented, and may continue to prevent, as long as he may be capable of revising it; he therefore begs of the candid reader to accept of it in its present state, and to excuse any inaccuracies of expression, or of conclusion, into which the intricacy of his subject, the general imperfection of language, or the frailty he has in common with other men, may have betrayed him; and from which he has not the vanity to believe this treatise to be exempt.

The whole of nature may be supposed to consist of two essences or substances; one of which may be termed spirit, and the other matter. The former of these possesses the power to commence or produce motion, and the latter to receive and communicate it. So that motion, considered as a cause, immediately precedes every effect; and, considered as an effect, it immediately succeeds every cause.

The MOTIONS OF MATTER may be divided into two kinds, primary and secondary. The secondary motions are those, which are given to or received from other matter in motion. Their laws have been successfully investigated by philosophers in their treatises on mechanic powers. These motions are distinguished by this circumstance, that the velocity multiplied into the quantity of matter of the body acted upon is equal to the velocity multiplied into the quantity of matter of the acting body.

The primary motions of matter may be divided into three classes, those belonging to gravitation, to chemistry, and to life; and each class has its peculiar laws. Though these three classes include the motions of solid, liquid, and aerial bodies; there is nevertheless a fourth division of motions; I mean those of the supposed ethereal fluids of magnetism, electricity, heat, and light; whose properties are not so well investigated as to be classed with sufficient accuracy.

1st. The gravitating motions include the annual and diurnal rotation of the earth and planets, the flux and reflux of the ocean, the descent of heavy bodies, and other phaenomena of gravitation. The unparalleled sagacity of the great NEWTON has deduced the laws of this class of motions from the simple principle of the general attraction of matter. These motions are distinguished by their tendency to or from the centers of the sun or planets.

2d. The chemical class of motions includes all the various appearances of chemistry. Many of the facts, which belong to these branches of science, are nicely ascertained, and elegantly classed; but their laws have not yet been developed from such simple principles as those above-mentioned; though it is probable, that they depend on the specific attractions belonging to the particles of bodies, or to the difference of the quantity of attraction belonging to the sides and angles of those particles. The chemical motions are distinguished by their being generally attended with an evident decomposition or new combination of the active materials.

3d. The third class includes all the motions of the animal and vegetable world; as well those of the vessels, which circulate their juices, and of the muscles, which perform their locomotion, as those of the organs of sense, which constitute their ideas.

This last class of motion is the subject of the following pages; which, though conscious of their many imperfections, I hope may give some pleasure to the patient reader, and contribute something to the knowledge and to the cure of diseases.

I. _Outline of the animal economy._--II. 1. Of the sensorium. 2. Of the brain and nervous medulla. 3. A nerve. 4. A muscular fibre. 5. The immediate organs of sense. 6. The external organs of sense. 7. An idea or sensual motion. 8. Perception. 9. Sensation. 10. Recollection and suggestion. 11. Habit, causation, association, catenation. 12. Reflex ideas. 13. Stimulus defined.

As some explanations and definitions will be necessary in the prosecution of the work, the reader is troubled with them in this place, and is intreated to keep them in his mind as he proceeds, and to take them for granted, till an apt opportunity occurs to evince their truth; to which I shall premise a very short outline of the animal economy.