Storieta
Save & sign up

About this book

This work is a collection of the philosophical reflections of Marcus Aurelius Antoninus, the Roman emperor who ruled from 161 to 180 CE. The opening passages present a dense, scholarly discussion of Stoic concepts such as the nature of good and evil, the soul’s continuity after death, and the proper attitude toward fate. The author draws on earlier thinkers, Epictetus, Seneca, and the Greek poets, to frame his own meditations, then moves into a series of personal maxims that attribute virtues to the people who shaped his character: his grandfather Verus, his mother Domitia, his teachers Rusticus and Diognetus, and others. The text therefore functions as both a philosophical essay and a moral inventory, offering insight into how an emperor sought to align his life with Stoic ideals while acknowledging the ambiguities that even a ruler cannot fully resolve.

The voice is unmistakably that of a 2nd‑century Roman aristocrat, steeped in the formal, contemplative style of ancient Greek‑influenced philosophy. Its language is rigorous, often citing classical authorities and employing Latin and Greek terms without simplification. Readers who appreciate careful argumentation, historical context, and the ethical rigor of Stoicism, students of philosophy, classicists, or anyone interested in how a powerful figure grappled with virtue, duty, and the fleeting nature of existence, will find this text rewarding.

Who appears in Thoughts of Marcus Aurelius Antoninus

  • Marcus AureliusMiddle‑aged Roman emperor with short curly hair, trimmed beard, laurel wreath, imperial robes
  • DomitiaRoman matron in modest stola, veil draped over shoulders, hair in a simple bun
  • RusticusElder Stoic philosopher, bald head, white beard, Greek himation, thoughtful expression

Opening lines

v. 2); and (v. 3), "This is an evil among all things that are done under the sun, that there is one event unto all." In what sense "evil " is meant here seems rather doubtful. There is no doubt about the emperor's meaning. Compare Epictetus, Enchiridion, c. i., &c.; and the doctrine of the Brachmans (Strabo p. 713, ed. Cas.): ἀγαθὸν δὲ ἠ κακὸν μηδὲν εἶναι τῶν συμβαινόντων ἀνθρώποις . [B] Seneca (Ep. 102) has the same, whether an expression of his own opinion, or merely a fine saying of others employed to embellish his writings, I know not. After speaking of the child being prepared in the womb to live this life, he adds, "Sic per hoc spatium, quod ab infantia patet in senectutem, in alium naturae sumimur partum. Alia origo nos expectat, alius rerum status." See Ecclesiastes, xii. 7; and Lucan, i.

Keep reading free · start reading with no account

New illustrated classics

A new classic, drawn, in your inbox.

Once or twice a month: the latest books to get full character casts, scene art, and free comic editions. No account needed.