Women of Modern France

Woman in politics

French women of the sixteenth, seventeenth, and eighteenth centuries, when studied according to the distinctive phases of their influence, are best divided into three classes: those queens who, as wives, represented virtue, education, and family life; the mistresses, who were instigators of political intrigue, immorality, and vice; and the authoresses and other educated women, who constituted themselves the patronesses of art and literature.

This division is not absolute by any means; for we see that in the sixteenth century the regent-mother (for example, Louise of Savoy and Catherine de' Medici), in extent of influence, fills the same position as does the mistress in the eighteenth century; though in the former period appears, in Diana of Poitiers, the first of a long line of ruling mistresses.

Queen-consorts, in the sixteenth as in the following centuries, exercised but little influence; they were, as a rule, gentle and obedient wives--even Catherine, domineering as she afterward showed herself to be, betraying no signs of that trait until she became regent.

The literary women and women of spirit and wit furthered all intellectual and social development; but it was the mistresses--those great women of political schemes and moral degeneracy--who were vested with the actual importance, and it must in justice to them be said that they not infrequently encouraged art, letters, and mental expansion.

Eight queens of France there were during the sixteenth century, and three of these may be accepted as types of purity, piety, and goodness: Claude, first wife of Francis I.; Elizabeth of France, wife of Charles IX.; and Louise de Vaudemont, wife of Henry III. These queens, held up to ridicule and scorn by the depraved followers of their husbands' mistresses, were reverenced by the people; we find striking contrasts to them in the two queens-regent, Louise of Savoy and Catherine de' Medici, who, in the period of their power, were as unscrupulous and brutal, intriguing and licentious, jealous and revengeful, as the most wanton mistresses who ever controlled a king. In this century, we find two other remarkable types: Marguerite d'Angoulême, the bright star of her time; and her whose name comes instantly to mind when we speak of the Lady of Angoulême--Marguerite de Navarre, representing both the good and the doubtful, the broadest sense of that untranslatable term femme d'esprit.

The first of the royal French women to whom modern woman owes a great and clearly defined debt was Anne of Brittany, wife of Louis XII. and the personification of all that is good and virtuous. To her belongs the honor of having taken the first step toward the social emancipation of French women; she was the first to give to woman an important place at court. This precedent she established by requesting her state officials and the foreign ambassadors to bring their wives and daughters when they paid their respects to her. To the ladies themselves, she sent a "royal command," bidding them leave their gloomy feudal abodes and repair to the court of their sovereign.

Anne may be said to belong to the transition period--that period in which the condition of slavery and obscurity which fettered the women of the Middle Ages gave place to almost untrammelled liberty. The queen held a separate court in great state, at Blois and Des Tournelles, and here elegance, even magnificence, of dress was required of her ladies. At first, this unprecedented demand caused discontent among men, who at that time far surpassed women in elaborateness of costume and had, consequently, been accustomed to the use of their surplus wealth for their own purposes. Under Anne's influence, court life underwent a complete transformation; her receptions, which were characterized by royal splendor, became the centre of attraction.

Anne of Brittany, the last queen of France of the Middle Ages and the first of the modern period, was a model of virtuous conduct, conjugal fidelity, and charity. Having complete control over her own immense wealth, she used it largely for beneficent purposes; to her encouragement much of the progress of art and literature in France was due. Hers was an example that many of the later queens endeavored to follow, but it cannot be said that they ever exerted a like influence or exhibited an equal power of initiation and self-assertion.

The first royal woman to become a power in politics in the period that we are considering was Louise of Savoy, mother of Francis I., a type of the voluptuous and licentious female of the sixteenth century. Her pernicious activity first manifested itself when, having conceived a violent passion for Charles of Bourbon, she set her heart upon marrying him, and commenced intrigues and plots which were all the more dangerous because of her almost absolute control over her son, the King.

At this time there were three distinct sets or social castes at the court of France: the pious and virtuous band about the good Queen Claude; the lettered and elegant belles in the coterie of Marguerite d'Angoulême, sister of Francis I.; and the wanton and libertine young maids who formed a galaxy of youth and beauty about Louise of Savoy, and were by her used to fascinate her son and thus distract him from affairs of state.

Louise used all means to bring before the king beautiful women through whom she planned to preserve her influence over him. One of these frail beauties, Françoise de Foix, completely won the heart of the monarch; her ascendency over him continued for a long period, in spite of the machinations of Louise, who, when Francis escaped her control, sought to bring disrepute and discredit upon the fair mistress.

The mother, however, remained the powerful factor in politics. With an abnormal desire to hoard money, an unbridled temper, and a violent and domineering disposition, she became the most powerful and dangerous, as well as the most feared, woman of all France. During her regency the state coffers were pillaged, and plundering was carried on on all sides. One of her acts at this time was to cause the recall of Charles of Bourbon, then Governor of Milan; this measure was taken as much for the purpose of obtaining revenge for his scornful rejection of her offer of marriage as for the hope of eventually bringing him to her side.

Upon the return of Charles, she immediately began plotting against him, including in her hatred Françoise de Foix, the king's mistress, at whom Bourbon frequently cast looks of pity which the furiously jealous Louise interpreted as glances of love. As a matter of fact, Bourbon, being strictly virtuous, was out of reach of temptation by the beauties of the court, and there were no grounds for jealousy.

This love of Louise for Charles of Bourbon is said to have owed most of its ardor to her hope of coming into possession of his immense estates. She schemed to have his title to them disputed, hoping that, by a decree of Parliament, they might be taken from him; the idea in this procedure was that Bourbon, deprived of his possessions, must come to her terms, and she would thus satisfy--at one and the same time--her passion and her cupidity.

Under her influence the character of the court changed entirely; retaining only a semblance of its former decency, it became utterly corrupt. It possessed external elegance and distingué manners, but below this veneer lay intrigue, debauchery, and gross immorality. In order to meet the vast expenditures of the king and the queen-mother, the taxes were enormously increased; the people, weighed down by the unjust assessment and by want, began to clamor and protest. Undismayed by famine, poverty, and epidemic, Louise continued her depredations on the public treasury, encouraging the king in his squanderings; and both mother and son, in order to procure money, begged, borrowed, plundered.