Public-domain ebook
The Friendships of Women
Language: en803 downloads on Project Gutenberg
Subjects
In: Essays, Letters & Speeches·Gender & Sexuality Studies
Public-domain ebook sourced from Project Gutenberg #19199.
Public-domain ebook
Language: en803 downloads on Project Gutenberg
Subjects
In: Essays, Letters & Speeches·Gender & Sexuality Studies
Public-domain ebook sourced from Project Gutenberg #19199.
The opening · free to read
THE FRIENDSHIPS OF WOMEN.
THE FRIENDSHIPS OF WOMEN BY WILLIAM ROUNSEVILLE ALGER.
A GENTLE BUSINESS AND BECOMING THE ACTION OF GOOD WOMEN. Shakespeare.
BOSTON: ROBERTS BROTHERS. 1868.
Entered according to Act of Congress, in the year 1867 by WILLIAM ROUNSEVILLE ALGER, In the Clerk's Office of the District Court of the District of Massachusetts.
CAMBRIDGE: STEREOTYPED AND PRINTED BY JOHN WILSON AND SON.
TO ANNA CABOT LODGE, A TRUE AND GENEROUS FRIEND, THIS BOOK IS INSCRIBED WITH THE DEEPEST SENTIMENTS OF ESTEEM AND GRATITUDE
PREFACE.
A STATEMENT of the facts in which this book began may gratify the curiosity of some of its readers.
While gathering materials for a History of Friendship, I was often struck both by the small number of recorded examples of the sentiment among women, which were discovered in my researches, and by the commonness of the expressed belief, that strong natural obstacles make friendship a comparatively feeble and rare experience with them. Spurred by further thought, as well as by many talks, I kept on exploring the subject. At length, so much matter was mustered that I determined to insert in my work a distinct chapter on the Friendships of Women. Still the subject grew in interest for me, and the bulk of historic illustration swelled beyond the size of a chapter. Then I decided to make a little treatise of it by itself.
The principle and sentiment of friendship deserve a much larger share of the attention given, alike in the life and the literature of our time, to the passion of love. One would infer from most of the popular writings of the day, that love is the only emotion worthy of notice. But surely there are in human nature other feelings, which demand far more culture than they generally receive, feelings which really play an important part in human life, and which ought to play a still more important part. Am I deceived in thinking, that, in particular, the place of friendship in the Live; of women is a subject which, if soundly discussed, and set forth with mastery and sympathy, may give precious guidance, comfort, and inspiration to thousands of embittered and languishing souls? Will not the large number, who are denied the satisfactions of impassioned love, be grateful for a book which shows them what rich and noble resources they may find in his widely different, though closely kindred, sentiment? Is not such a book especially needed at he present time?
In method of treatment, I have, without neglecting moral analysis or reflective exposition, even greater prominence to biographic narrative, living presentation of instances from which the reader may draw the befitting lessons of the topic, and apply them for personal profit. Poetry, it has been said, is balm on the wounds of non- fulfilment in our lives. When our own experience and imagination are wanting in that balm, we must borrow it from others. If we muse, with open heart, on the enthusiastic dreams and fruitions of more richly impassioned or more happily placed natures, the contagious glow of their affections may enkindle ours. This is one of the highest uses of art, a use which puts on artists the duty of setting before their patrons sights of righteousness and bliss, trust and peace, rather than sights of wretchedness, wrangling, doubt, and error.
In conjoined importance and interest, to those who have a taste for it, no other study can compare with the study of human nature and human experience, as illustrated in individual examples. If the students are curious as to the secrets of greatness, and are emulous of excellence, the attraction is enhanced when they deal with persons of extraordinary powers and careers. It then becomes fascinating. Beautiful and noble characters can find nothing so enchanting as a beautiful and noble character. It was truly said by Vauvenargues, "Sooner or later, we enjoy only souls." These pages will present portrayals of a large number of charming souls, with accounts of their happiest experiences. For our poor human heart, there will always be a bewitchment about the memories of those persons who were either remarkable for their power of drawing affection or were signalized by their enjoyment of the boon. Many a rare character, otherwise long ago consumed in the alembic of time, will long continue to be fondly singled out and studied. So when the famous Marchioness of Salisbury was accidentally burned to death, the Skeleton was known as hers only by the jewels with which she had been decked.
It may be dangerous to overlook ignorantly what is false and hateful in society; but it is pernicious to pick out such objects for exclusive or permanent scrutiny. The most wholesome results are likely to be secured by the fastening of our attention prevailingly on what is true and fair and blessed in our fellow-beings. Such a choice will commend itself to the best spirits; for, while it is the spontaneous movement of a mean nature to contract and swoop, a generous nature prefers to expand and soar. The vulture pounces on rottenness with a cry of obscene satisfaction; but the lark seeks the sunrise with a song of worship. So let the ingenuous mind, studying human character and life, bestow a shunning glance at evil, a fixed gaze on good. So, should any one wish to write a history of the enmities of women, for which, doubtless, the materials are ample, I willingly yield him the task, appropriating only the privilege of doing justice to their friendships.
In the present volume, my first and constant purpose has been boldly to state the truth just as it is, to do justice to the facts of the subject. My second purpose has been to be of use, to give help and comfort. In whatever degree poetry and ideal sentiment may be accompaniments, neither of them has in any sense been made an aim of the work. While freely allowing his mind to shine into his pen, and his heart to flow through it, the writer has adopted every precaution to prevent or correct all those refractions of ignorance and prejudice, and all that coloring of morbid sentimentality, which would stand in the way of truth and use. In treating such a theme as friendship, the worst dangers are hardness and levity on the one extreme, exaggeration and mawkishness on the other, and cowardice and squeamishness between. These faults, it is hoped, are not chargeable on the following pages.
This book is a book of goodness. It is devoted to the nurture of those benign virtues which it so plainly shows waiting on and winning the best beauty and joy of the world. Small causes can bring about great effects, when time and facts conspire to help them. A cocoanut, tossed by the waves into a little sand on a rock amidst the ocean, has been known to strike root, and to form the centre of a luxuriant island of palms. Unable to look for any such striking result from the influence of this work, I shall be happy, indeed, if the power of the examples to which I have here given voice shall demonstrate the other side of the deep thought penned by Shakespeare: One good deed, dying tongueless, Slaughters a thousand waiting upon that.
Cornelia and the Gracchi. Olympias and Alexander. Monica and Augustine. John Quincy Adams and His Mother. Goethe and his Mother. The Humboldts and their Mother. Guizot and his Mother.
Tullia and Cicero. Margaret Roper and Sir Thomas More. Agnes and William Wirt. Mary and John Evelyn. Theodosia and Aaron Burr. Maria and Richard Edgeworth. Madame de Stael and Necker. Letitia Landon and her Father.
Narcissus and his Reflection. Electra and Orestes. Antigone and Polynices. Diana and Apollo. Scholastica and Benedict. Cornelia and Tasso. Margaret and Francis. Mary and Sir Philip Sidney. Catherine and Robert Boyle. Caroline and William Herschel. Letitia and John Aikin. Cornelia and Goethe. Lena and Jacobi. Lucile and Chateaubriand. Charlotte and Schleiermacher. Dorothy and Wordsworth. Augusta and Byron. Mary and Charles Lamb. Fanny and Felix Mendelssohn. Whittier and his Sister. Eugenie and Maurice de Guerin.
FRIENDSHIPS OF WIVES AND HUSBANDS.
Count and Countess del Verme. Lady and Sir James Mackintosh. Aspasia and Pericles. Portia and Brutus. Arria and Pertus. Paulina and Seneca. Calpurnia and Pliny. Timoxena and Plutarch. Castara and Habington. Faustina and Zappi. Jeanne and Roland. Caroline and Herder. Lucy and John Hutchinson. Sarah and John Austin. Elizabeth and Robert Browning. Leopold Schefer and his Wife. John Stuart Mill and his Wife. Lady and Lord William Russell. Artemisia and Mausolus. Moomtaza and Jehan.
Relative Prevalence of Vice in our day. Moral Influence of Friendships between Men and Women. Analysis of Platonic Love. Laura and Petrarch. Beatrice and Dante. Heloise and Abelard. Danger and Safety of Platonic Love. Countess Matilda and Hildebrand. The "Woldemar" of Jacobi. Influence of Chivalry in developing Friendships of Men and Women. Causes of Prominent Social Position of Women in France. Friendships in Catholic Church between Women and their Directors. Olympias and Chrysostom. Paula and Jerome. Clara and Francis of Assissi. Chantal and Francis of Sales. Guion and Lacombe. La Maisonfort and Fenelon. Cornuau and Bossuet. Theresa and John of the Cross. The Friendship of Vittoria Colonna and Michael Angelo. Mademoiselle de Scudery and Pelisson. Madame de Sevigne and Corbinelli. Madame de la Fayette and Rochefoucauld. Madame du Deffand and D'Alembert. Mademoiselle Lespinasse and D'Alembert. Madame de Stael and Montmorency. Magdalen Herbert and Dr. Donne. Lady Masham and John Locke. Mary Unwin and Cowper. Mrs. Clive and Garrick. Hannah More and Langhorne. Joanna Baillie and Sir Walter Scott. Duchess of Devonshire and Fox. Duchess of Gordon and Dr. Beattie. Charlotte and Humboldt. Bettine and Goethe. Goethe's Treatment of Women in his Life and in his Works. Princess of Homburg and Marchioness di Barolo and Silvio Pellico. Isabel Fenwick and Wordsworth. Harriet Martineau and Channing. Lucy Aikin and Channing. Frances Power Cobbe and Theodore Parker. Friendships of Women and their Tutors. Zenobia and Longinus. Countess of Pembroke and Daniel. Princess Elizabeth and Descartes. Caroline of Brunswick and Leibnitz. Lady Jane Grey and Elmer. Elizabeth Robinson and Middleton. Hester Salusbury and Dr. Collier. Blanche of Lancaster and Chaucer. Venetia Digby and Ben Jonson. Countess of Bedford and Ben Jonson. Countess Ranelagh and Milton. Duchess of Queensbury and Gay. Relations with Women, of Sophocles, Virgil, Frauenlob, Bernadin St. Pierre, Rousseau, and Jean Paul Richter. Rahel Levin and her Friendships with Men. Madame Recamier and her Friendships with Men. Elizabeth Barrett, Hugh Stuart Boyd, and John Kenyon. Clotilde de Vaux and Auguste Comte. Madame Swetchine and her Friendships with Men.
Madame de Sevigne and Madame de Grignan Madame de Rambouillet and Julie d'Angenne Mrs. Browne and Felicia Hemans. Naomi and Ruth.
Dido and Anna. Hannah and Martha More. Mary and Agnes Berry. Charlotte, Anne, and Emily Bronte. Joanna and Agnes Baillie.
Treatment of Female Friendship in Literature. School-girl Friendships. Friendships in Conventual Life. Jeanne Philippon and Angelique Boufflers. Agnes Arnauld and Jacqueline Pascal. Madame de Longueville and Angelique Arnauld. Friendships between Queens and their Maids of Honor. Sakoontali and Anastiya. Marie de Medicis and Eleanora Galigaei. Queen Philippa and Philippa Picard. Lady Jane Beaufort and Catherine Douglas. Mary Stuart and her Four Marys. Queen Elizabeth and her Attendants. Queen Anne and Sarah Jennings. Marie Antoinette and the Princess de Lamballe. Queen Hortense and Madame de Faverolles.
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