Storieta
English
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About this book

The work is a scholarly survey of Roman religious practice from the earliest tribal rites through the reforms of Augustus, written by the classicist W. Warde Fowler. It opens with a detailed discussion of a communal festival, noting its agricultural roots and the ambiguous meaning of the term Curia, while citing a range of ancient sources, Ovid, Varro, Livy, and the Fasti, alongside contemporary scholars such as Carter, Wissowa, and De Marchi. Fowler’s footnotes are dense, weaving together textual evidence, epigraphic examples, and comparative mythology to argue that Roman cults evolved from local, state‑sanctioned rituals toward the more personalized deities later influenced by Greek thought.

The prose reflects early‑20th‑century academic style: meticulous, citation‑heavy, and often speculative, with a voice that balances cautious interpretation against confident assertion. Readers who appreciate rigorous classical scholarship, especially those interested in the intersection of ritual, language, and myth, will find Fowler’s methodical approach rewarding. It is particularly suited to students of ancient religion, historians of Rome, and anyone seeking a deep, source‑driven analysis of how Roman worship transformed over centuries.

Who appears in this book

  • OvidYoung Roman poet with curly hair, laurel wreath, white toga, ink quill
  • VarroElderly Roman scholar, balding, beard, scholarly robes, scroll in hand
  • LivyMiddle‑aged Roman historian, short hair, modest toga, parchment tablet beside him

The opening · free to read

Contact of the Old and New in Religion

Plan of this and following lectures. The formalised Roman religion meets with perils, material and moral, and ultimately proves inadequate. Subject of this lecture, the introduction of Greek deities and rites; but first a proof that the Romans were a really religious people; evidence from literature, from worship, from the practice of public life, and from Latin religious vocabulary.

Temple of Ceres, Liber, Libera (Demeter, Dionysus, Persephone); its importance for the date of Sibylline influence at Rome. Nature of this influence; how and when it reached Rome. The keepers of the "Sibylline books"; new cults introduced by them. New rites: lectisternia and supplicationes, their meaning and historical importance 248-269

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