An Essay on the Antient and Modern State of Ireland

COUNSELLOR at LAW.

Justly sensible, Sir, how sincerely You have the Character and Esteem of our Native Country at Heart, I take Leave to offer to Your Perusal, and commend to Your favourable Acceptance, the following Sheets.

What gave them Rise, was my happening, some Time since, to have fallen into Company with two or three sprightly young Gentlemen, then just returned from their Continental Rambles,—who—altho’ little burthened with the Religion, Laws, Learning, Policy, Customs, Habits, Manners, or Languages of any, or the several Countries they had scampered thro’, affected, nevertheless, an high Contempt for this,—their Native.

I listened with silent Indignation, and determined to contribute my Mite towards giving such unattentive, uninformed Youths, a more adequate Idea of this Kingdom, under its ancient and under its present happy Establishment.

The common Accidents of Time must lead them by better Authority to clearer Knowledge: In the mean while, I profess my Obligations to them, as they have given me this Opportunity of declaring my Regard to my Country in general, and the particular Attachments that ever bind me, in the strictest Sense of Fidelity and Esteem, to a Friend so worthy as You have been to,

Sir, Your very obliged, and Most obedient Servant.

ESSAY.

In a Nation, where almost every Gentleman is better acquainted, and more conversant, with the Nature and Circumstances of other Countries than those of his own, the Publication of such Hints as may somewhat contribute to remove so odd an Inattention, and induce those far better qualified to render a Subject so interesting some Justice, will not, I hope, be deemed an Impertinence; in one especially who, by this Essay, however feeble, hath nothing beside the Honour and Advantage of Ireland in View, a Kingdom whereof he is, without Vanity, proud of being a Native.

As the Story of Savages and Barbarians can contain nothing instructive, or entertaining, the Antemilesian Inhabitants of this Land having been mostly such, and all surviving Accounts of them almost totally overcast with Fable, we are therefore, in treating of the antient Scotia, or modern Ireland, to refer principally to three distinguished æras, whereof the first is, its being peopled by an Iberian or Spanish Colony: The second, truly glorious, the Arrival of St. Patrick, in his most salutary Mission: The third and last, its Cession to Henry the Second, King of England, (the first of the Royal Race of Plantagenet) partly from a pretended Title of Adrian the Fourth, Pope of Rome; partly from the restless and insatiable Desires of Henry; more from the manifold Infirmities of the then reigning Irish Chiefs—but above all, from the peculiarly adverse Fate of Roderick, the last of our Kings.

The assiduous, exact, and candid Author of the Dissertations,(1) lately published, on the Origin, Government, Letters, Sciences, Religion, Manners and Customs of the antient Inhabitants of this Country, hath put all those Matters in so clear and happy, and, at the same Time, in so strong a Light, by the Powers of various foreign Testimonies, of undeniable Authenticity, coincident with our own, that scarce any Thing new can be offered on the same Subject.

It may, however, in general be observed, that Milesius, a Spanish Prince, so far back as the Reign of Solomon (instigated by Necessity, or induced by Ambition) with a considerable Number of Associates and Followers, landed from the Western Parts of Spain, on the Southern Coasts of this Island, where it is probable they met little, or but faint Opposition, from wild and undisciplined Inhabitants.

Those People, from their early Knowledge of the Phœnician Arts and Letters, imported such Rudiments of Government and Learning, as those primitive Times admitted; a Truth visible from the Similarity or rather Identity of the Phœnician and Scotic Alphabet.

This antient Colony quietly settled here, remote from the Storms and Revolutions of the greater World, and secured by Situation from its hostile Incursions, there is no Doubt but the Cultivation of Religion, Philosophy, Politicks, Poetry, and Musick, became the chief Objects of popular Study and Application: The Spirit of Ambition in succeeding Ages, with its unhappy concomitant Train of Sedition, Faction, and Violence, the foreign Invasions, and often the intestine Oppressions and Calamities, to which our neighbouring Nations were subject, calling forth the protective or conciliating Aids of those ancient Heroes, made them great Masters also in the Art military.

The Pentarchy originally formed by those Iberian or Celtic Spaniards, with a popular Right of Election, was certainly a Kind of Government extremely consistent with the Essence and Genius of true Liberty, and a System derived from the Patriarchs themselves. For when the various Necessities of Society required a Subordination, together with some stated Maxims to go by, to avoid the confused and promiscuous Intercourse in a State of Nature; then did the People elect the most Virtuous and Wise, to lead and conduct them in Times of War and Trouble; to govern, inform, and protect them, in milder and more auspicious Seasons. Then was the Motto of the Crown, or of the chief Ensign of Pre-eminence, Digniori detur, and so continued till the Degeneracy of Time, and the baneful Growth of Avarice and Pride, with the feverish Lust of Power, perverted it to—_Rapiat Fortior_!

Such, thro’ a long Succession of Ages, was the Condition, and such at length the Fate of this Kingdom, destroyed after a longer Continuance than any other can boast, by the Abuse of its own Powers; a sure Argument that all created Beings, all sublunary Institutions, however wisely composed, in the very Essence of their Creation, and in the very Rudiments of their Formation, comprehend, at the same Time, the Seeds of Dissolution: Yet it is not more remarkable than true, that in the most boisterous Periods of this Kingdom’s antient Establishment, the Arts and Sciences, with the fundamental Principles of Constitution, were preserved and cherished with inviolable Assiduity. The Priests, Philosophers, Advocates, Annalists, Poets and Musicians, were obliged to preserve Religion, political Wisdom, Law, History, &c. hereditarily in their respective Tribes, and to educate in these different Branches the Chiefs and Nobles of the Land, for which they were graciously maintained in secure and splendid Tranquillity: Those Sages attended the National Conventions, where all publick Acts were religiously recorded, and all Abuses of Power and Government retrenched or reformed; nor were they permitted, except in Case of extraordinary Necessity, or uncommon Merit, to deviate from their proper and primitive Spheres of Action: Since, where an harmonious Subordination of Rank and Order hath not been duly preserved, even in free Estates, Liberty itself (wisely attempered, the greatest of all social Blessings) hath often, from Abuse and Neglect, sickened into Licentiousness, the immediate lewd Mother of Anarchy! In the visible Creation, the direct Result of infinite Wisdom, the lesser Planets do not interfere with, much less shock or oppose the Motions and Revolutions of the greater; they constantly keep the Distances first prescribed them, and all move regularly to their respective Ends. The most verdant and fragrant Meadows may, from the too frequent Irruption of muddy Waters, degenerate into noxious Marshes, if some Care was not taken to divert those impure Gushings into their proper Channels. Hence it may be inferred, that laying open the most honorary, as well as important and useful Professions of Society, to the Intrusion, or rather pyratical Invasions, of the Scum and Dregs of the People, cannot, however varnished over with the fictitious Colourings of pretended Liberty, consist with true Political Wisdom.

Those ancient Sophi and Literati enjoyed their Places with the greater Security, that they were uninvadable by the inferior Classes of Mankind; with the greater Content and Chearfulness, that much Esteem and Emolument were connected with them: The Priest and Advocate informed and directed the Conscience and Conduct; the Historian and Annalist recorded the Institutions; the Poet and Musician celebrated and sung the Exploits of their Kings and Leaders: No Wonder then this Kingdom should have been revered at Home, and admired Abroad; when Religion formed, Erudition nurtured, Philosophy strengthened, History preserved, Rhetorick adorned, Musick softened, and Poesy refined, the National Wisdom and Accomplishments; to all which was added, a thorough Knowledge of Tactics, and great Skill and Agility in all the athletick Arts, and bodily Exercises.

In the Versions of some original Codes exported by our Countryman, the learned and pious St. Fiechry, still extant in the Navarre Library at Paris, the Constitutional Wisdom of Ireland appears in a clear and happy Light: Persons, Things, Actions, and Expressions, were cautiously attended to, by the Laws; Persons, in their Minority, Youth, and Manhood, according to their different Ranks in the State, so as by Care, Education, and Discipline, to render them, some subservient, others useful, some beneficial, and others ornamental thereunto. Things, so carefully, as to prevent, by prohibatory Laws, Wastes of whatsoever Kind, and to ascertain to each Individual, as well as Society, their proper and distinct Rights. Actions, by directing those in general, and particular, to the Honour of the Deity and Welfare of the Community: Expression, by the penal Interdiction of prophane Cursing and Swearing, Obscenity, Scurrility, Calumny, and Detraction, yet with a full Indulgence of proper Satire against such as merited popular Reprehension, or Contempt; the Satirist’s Pen in those Days being as much dreaded, or rather more so, than the Magistrate’s Rod, and consequently as diligently avoided by a Demeanour absolutely irreproachable.

It appeareth that, under the antient Government of Ireland, the Education of the landed Gentry, when Luxury, with its wasteful Catalogue of Vices, had not rendered Property so mutable and wavering as in modern Ages, was provided for; whether by the immediate Care of Parents, or essential Attention of Guardians, by the Laws of the Land; in order that Gentlemen should, to the Antiquity of Birth and Possession, add the important Dignity of Learning, and social Refinement of Arts: Since a Man at the Head of an original Estate, who should want the necessary Cultivation of Letters, was considered only as a Peasant in Disguise, and not more respected than a Hewer of Wood, or Drawer of Water.

In these Writings of St. Fiechry, the legislative Wisdom of Olam-Fodla; the philosophically-religious Capacity of Cormac-O Quin, who, from the pure Light of Nature, in a great Measure defeated the absurd Polytheism of the Druids; the consummate Integrity and Impartiality of Federach the Just, and Moran his Chief Justice; the Magnanimity of Con-Ked-Cathagh; the Conquests of Kineth Mac Alpin; the long, glorious, and peaceful Reign of Conary the Great, coæval with the Birth of our Blessed Lord and Saviour Jesus Christ, (undoubtedly the happiest, brightest, and most blissful Period the World ever saw;) are all displayed in a copious masterly Style, yet with strict chronological Exactness.