Public-domain ebook
An Essay on Criticism
by Mr. Oldmixon
Language: en342 downloads on Project Gutenberg
Subjects
In: Essays, Letters & Speeches·British Literature
Public-domain ebook sourced from Project Gutenberg #35159.
Public-domain ebook
by Mr. Oldmixon
Language: en342 downloads on Project Gutenberg
Subjects
In: Essays, Letters & Speeches·British Literature
Public-domain ebook sourced from Project Gutenberg #35159.
The opening · free to read
Design, Thought, and Expression, in Prose and Verse.
I am very far from any Conceit of my own Ability, to treat of so nice a Subject as this, in a Manner worthy of it; but having frequently observed what Errors have been committed by both Writers and Readers for want of a right Judgement, I could not help collecting some loose Hints I had by me, and putting them into a little Form, to shew rather what I would do than what I can do; and to excite some happier Genius, to give us better Lights than we have hitherto been led by, which is said with great Sincerity, and without the least Mixture of Vanity or Affectation.
I shall not, in this Essay, enter into the philosophical Part of Criticism which Corneille complains of, and that Aristotle and his Commentators have treated of Poetry, rather as Philosophers than Poets. I shall not attempt to give Reasons why Thoughts are sublime, noble, delicate, agreeable, and the like, but content my self with producing Examples of every Kind of right Thinking, and leave it to Authors of more Capacity and Leisure, to treat the Matter a Fond, and teach us to imitate our selves what we admire in others.
Aristotle, Horace, Bossu, Boileau, Dacier, and several other Criticks, have directed us right in the Rules of Epick and Dramatick Poetry, and Rapin has done the same as to History, and other Parts of polite Learning. Several Attempts have been made in England to instruct us, as well as the French have been instructed; but far from striking out any new Lights, our Essays are infinitely short of the Criticisms of our Neighbours. They teach us nothing which is not to be found there, and give us what they take thence curtailed and imperfect. 'Tis true, they have drest up their Rules in Verse, and have succeeded in it very well. There is something so just and beautiful in my Lord Roscommon's Essay and Translation of Horace's Ars Poetica, as excels any Thing in French within the like Compass. I have read the late Duke of Buckingham's Essay very often, but I don't think it such a perfect Piece as Dryden represents it, in his long and tedious Dedication to that noble Lord before the Æneis. There are many Things very well thought in it, and they do not seem to be much the better for the Poetry; which is so prosaick, that if the Rhimes were pared away, it would be reduced to downright Prose. Indeed Horace's Epistle to the Piso's is not much more poetick; and I do not think, that the modern Criticks, like the Oracles of Old, give the greater Sanction to their Rules, for that they are put into Rhime.
I dare not say any Thing of the last Essay on Criticism in Verse, but that if any more curious Reader has discovered in it something new, which is not in Dryden's Prefaces, Dedications, and his Essay on Dramatick Poetry, not to mention the French Criticks, I should be very glad to have the Benefit of the Discovery.
I was strangely surprised to meet with such a Passage, as what follows, in the Writings of so good an Author as Sir Robert Howard. Preface to Duke of Lerma: "In the Difference of Tragedy and Comedy, there can be no Determination but by the Taste; and whoever would endeavour to like or dislike by the Rules of others, he will be as unsuccessful as if he should try to be perswaded into a Power of believing, not what he must, but what others direct him to believe."
Thus are Aristotle, Horace, and all that have commented on them; thus are Boileau, the Lord Roscommon, the Duke of Bucks, and all the modern Criticks, confounded with a Word or two, and the Rules of Writing rendered useless and ridiculous.
The Rules laid down by those great Criticks are not to be valu'd, because they are given by Aristotle, Horace, &c. but because they are in Nature and in Truth. Homer, Sophocles, and Euripides, wrote before Aristotle, and the Observations he made upon their Poems, were to shew us how they succeeded by a happy Imitation of Nature, and without such Imitation there can be no Poetry; but according to Sir Robert Howard's Assertion, that only which a Man likes is good; and if you are pleas'd with seeing or hearing any Thing unnatural or even monstruous,
it is preferable to what is just and true, to the Venus of Medicis, or the most perfect Madonna in Italy. Thus a wrong Taste is as good as a right one, and the Smell of a Pole-cat to be preferr'd to that of a Civet, if a Man's Nose is so irregular. After this Rate, there never was a Poet who could write up to the Frenchman's Ladder-dance, or Rich's Harlequin; and whereas Sir Robert says, we may as well believe, because others do, as judge, because Aristotle, Horace, &c. do, there is no Agreement in the Proposition, or it is not rightly stated; for we do not judge so because Aristotle and Horace did so judge; but because it is in Nature and in Truth, and they first shew'd us the Way to find it out.
Criticism is so far from being well understood by us Englishmen, that it is generally mistaken to be an Effect of Envy, Jealousy, and Spleen; an invidious Desire to find Faults only to discredit the Author, and build a Reputation on the Ruin of his.
One has great Reason to think so, when the Critick looks only on one Side; when he hunts after little Slips and Negligences, and will not, or cannot see, what is beautiful and praise-worthy. If an historical or poetical Performance can no sooner acquire Applause, than he falls upon it without Mercy, neglects every Thing commendable in it, and skims off the Filth that rises on the Top of it; one may be sure his Jealousy is piqu'd, and he is alarm'd for fear every Encrease of Honour to another should be a Diminution of his own Glory; such Sort of Criticism is easily learnt. A Wen or Mole in the Face is sooner perceiv'd than the Harmony of Features, and the fine Proportion of Beauty; or, as Dryden says,
Errours like Straws upon the Surface flow, He who would search for Pearls must dive below.
This Thought is borrow'd from the Lord Bacon; who, speaking of Notions and Inferences what may be applied to Families, says, Time is like a River in which Metals and solid Substances sink, while Chaff and Straw swim on the Surface. Such borrowing as Dryden's is highly commendable; he has paid back what he borrowed with Interest, and it can by no Means deserve the Scandal of Plagiarism. I cannot doubt, but Mr. Addison in the sublime Thought, where he represents the Duke of Marlborough in the Heat of the War:
Rides in the Whirlwind, and directs the Storm;
did nor forget these two Lines of Boileau to the King:
Serene himself the stormy War he guides, And o'er the Battle like a God presides.
I shall all along, through this Discourse, take the Liberty to pass from one Subject to another as the Hint offers, without any Method, according to the Freedom of Essays. Mr. Dryden excuses this Freedom, by the Example of Horace's Epistle to the Piso's, which is immethodical and I must excuse my self by Mr. Dryden's--
The Taste and Appetite of these straw Criticks, may justly be compar'd to Ravens and Crows, who neglecting clean Food, are always searching after Carrion.
Horace's Rule is very well worth observing, when we are about to give Judgement on a Poem or History, where the Will is not concern'd:
Ubi plura nitent in Carmine non ego paucis Offendor maculis, quas aut incuria fudit, Aut humana parum cavit natura.
When in a Poem most are shining Thoughts, I'm not offended if I find some Fau'ts; Such as are Slips of Negligence, or where The Poet may through humane Frailty erre.
As it is much easier to discern Blemishes than Beauties, so is it to censure than to commend, as the Duke of Buckingham tells us:
Yet whatsoe'er is by vain Criticks thought, Praising is harder much than finding Fau't: In homely Pieces ev'n the Dutch excel, Italians only can draw Beauty well.
Such Criticks need not be in Pain, if a Poem or History makes its Way in the World a little; if it is not good, it will lose Ground of it self faster than it got it. If imperfect Pieces have gain'd Credit, and kept it for some Time, it was not for what was bad in them, but what, if not really good, was at least agreeable. Dryden's Translation of Virgil was generally liked for the Diction and Versification, though it was dislik'd on Account of Equality and Truth; and to have made a Critick upon it, as Milbourn did, without doing justice to his Numbers and Language, shew'd the Spirit of the Man was more engaged in it than his Judgement. All Criticisms on Dryden's Language and Numbers are in Defiance of Horace's Rule above-mention'd, because there is no Body but knows that it was impossible for Dryden to make an ill Verse, or to want an apt and musical Word, if he took the least Care about it. I could very easily mark out a thousand Slips and Negligences of that Kind in his Virgil; yet for all that, there are more good Verses in that Translation than in any other, if Mr. Pope's Homer is not to be excepted.
It has been often said by very good Judges, that Cato was no proper Subject for a Dramatick Poem: That the Character of a Cynick Philosopher, is very inconsistent with the Hurry and Tumult of Action and Passion, which are the Soul of Tragedy. That the ingenious Author miscarried in the Plan of his Work, but supported it by the Dignity, the Purity, the Beauty, and the Justness of the Sentiments and the Diction.
This was so much the Opinion of Mr. Maynwaring, who was generally allow'd to be the best Critick of our Time, that he was against bringing the Play upon the Stage, and it lay by unfinish'd many Years. Mr. Maynwaring highly approv'd of the Sentiments and the Diction, but did not fall in with the Design. That it was play'd at last was owing to Mr. Hughes, who wrote the Siege of Damascus, a Tragedy. He had read the Four Acts, which were finished, and rightly thought it would be of Service to the Publick, to have it represented at the latter End of Queen Ann's Reign, when the old English Spirit of Liberty was as likely to be lost as it had ever been since the Conquest. He endeavour'd to bring Mr. Addison into his Opinion, which he did so far as to procure his Consent, that it should be acted if Mr. Hughes would write the last Act, and he offer'd him the Scenary for his Assistance, excusing his not finishing it himself on Account of some other Avocations. He prest Mr. Hughes to do it so earnestly, that he was prevail'd upon and set about it. But a Week after, seeing Mr. Addison again with an Intention to communicate to him what he had thought of it, he was agreeably surpris'd at his producing some Papers, where near half of the Act was written by the Author himself, who took Fire at the Hint that it would be serviceable, and upon a second Reflection went thorough with the Fifth Act: Not that he was diffident of Mr. Hughes's Ability, but knowing that no Man could have so perfect a Notion of his Design as himself, who had been so long and so carefully thinking of it. I was told this by Mr. Hughes, and I tell it to shew that it was not for the Love Scenes, that Mr. Addison consented to have his Tragedy acted, but to support the old Roman and English Publick Spirit, which was then so near being suppressed by Faction and Bigotry. The most cunning of their Leaders were sensible of it, and therefore very dexterously stole away the Merit of the Poem, by applauding the Poet, and patronizing the Action and Actors. It is therefore obvious, that a severe Critick may find a Colour for his Severity, with Respect to the Design of the Play, but that will not hinder its captivating every one that sees or reads it. The Graces and Excellencies, both of Thought and Expression, do much more deserve our Admiration and Applause, than the Deficiency in the Fable deserves Censure. However, as to Dryden's Virgil and Cato, ask those that admire the one or the other what it is that pleases them? And I doubt it will be found to be the very Places, which should have most displeased, where Dryden offended most against the Character of Epick Poetry by imitating Ovid's Softness, and an eternal Jeu des Mots, Playing upon Words, and where Cato suspends the Action and Passion of the Scene to teach the Audience, Philosophy and Morality.
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