Storieta
English
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The opening · free to read

I carried on my shoulder through the streets of Madrid Maria del Carmen de Silva y Azlor de Aragon. She was too proud to admit that she was tired, but was ready to accept the unexampled adventure of being carried in that way. Beside us prattled her brother, Xavier de Silva y Azlor de Aragon, called Chippy for short. They are beautiful, evanescent-looking children, fairies rather than boy and girl, and nothing like the swarthy barefooted urchins who beg of you, who want to clean your boots, who want to sell you water, in every town of Spain. They look as if they had been studied from paintings before they were created. Velasquez painted them, and the children were created from his model--as the shadelike figures of the pictures of El Greco are reproduced in the ballet.

My mind went back to that morose figure of the history-book, Catherine of Aragon--Spain always makes the mind go back. Here I carried Carmen of Aragon on my shoulders, and it might be Henry the Eighth's first Queen, reincarnate as a little child. It is part of the unfairness of the history-book that we only see a woman like Catherine soured and disillusioned and out of her national setting. She is only interesting as the wife who caused the English Reformation, and the mother of Queen Mary of the Smithfield fires. But she may have been some time a happy little child like Carmen, beautiful and innocent, a face to put with the Madonna, to look up at her with flowerlike adoration.

The uncle of the children is the present Duke of Alva, with the wonderful name of James Fitz-James Stuart and the amusing supernumerary title of Duke of Berwick, a tall and slender and haughty grandee who lives a life remote from public haunt, remote enough to-day from the page of history, the Low Countries and the scourge of heretics.

So Carmen of Aragon pinches my ears as we stoop to avoid awnings and sun-screens, and she laughs like a Raphaelesque infant-love, and the yellow parrots from upper windows scold us. Dark women, with nine-inch or foot-long combs standing up from their back hair, and black veils (mantillas) hanging over their heads instead of hats, stare at us and smile. They survey me from my brown boots to my brown mustache, to my red cheeks, to my blue eyes, and they recognize the brood of the pirates. Inglese, Inglese, they whisper.

I have not often been taken for an Englishman, but the Spaniards have no doubt. I may change my attire, I cannot change something. They have seen my like before. Instinctively they don't altogether like me. Instinctively I don't care too much for them, with their bull-like heads and all their somber eyes. There's something in the air which bids me think of thumbscrews. It may be the inherited bad conscience of the Drakes and the Raleighs and the dogs who harried the Plate Fleet four hundred years ago, or it may be the horror in the bones which the association of Spain with human cruelty has bred in the mind.

We walk from the Puerto del Sol, the Harbor of the Sun,--has not every city in Spain and in the Indies a Puerto del Sol?--a confluence of streets and tramcars in the heart of the city, to a sort of baronial mansion in a narrow street. And there live a community of dukes and duchesses, marquises and marchionesses in suites of apartments. Though not castellated the house is massive as a castle, all of stone, and built sheer on the too narrow pavement of a narrow cobbled street. The entrance is from a recess in the frontage of this stronghold, and as you step inside you leave behind the street, its trams, its cries, and enter the stillness of history.

The stone stairways and stately halls are hung with historical paintings of the families and with the spoils of battles fought long ago. Here is a great lamp clutched by a Saracen's hand. It was taken after the battle of Lepanto. There, in cases, are great keys of the gates of the cities of Bruges and Ghent, taken in the wars of the sixteenth century. The gold, the jewels, come from the altars of Mexico and the idols of the Indians. The intervening centuries do not speak. Speaks only the great era of Spain.

The mind leaps from that romantic time back to ours, with those wars and quarrels from which the Spain of to-day prefers to stand aloof. The gold which men got in quest of El Dorado, the gold which they piled on ships and guided past English and French pirates, gold which was the royal fifth, gold of the Plate Fleet, gold that was private fortune, the repairing of the splendor of the impoverished nobles of Castile, has been melted down and become national treasure, or currency, or personal adornment, or war-indemnity, or war-chest, or reparations. Some of it has been in the Treasure Tower of Spandau, some is in the vaults of Washington. All men have had their hands in it. Only a little remains in Spain, gilding altar-screens, making showy merchants' chains, weighing in the treasures of the Escurial. Rapacity for gold killed Spain, we are told, and yet Spain has survived in a quiet, old-fashioned, dignified mode of life, and cares less to-day for gold than the rest of the nations.

That, however, concerns very little my Carmen of Aragon, who will pass through life without ever knowing anything of reality, marrying some prodigiously polite grandee and not a bluff and cantankerous English Henry. She laughs, she imitates all I do or say, she walks away, and Chippy takes one of my hands in his and leads me to his mother, quiet and simple and pious and demure, all in dull black velvet. To-morrow I shall go to the Palace and see the King and Queen and the grandees and their ladies wait on twenty-four of the poor of Madrid.

You enter Spain through glass doors and see written up "Silence." You open your guidebook and find you are looking at Exhibit A. I have been told that Spain is like Russia, but there is this difference. Belief in Russia will survive the decease of Russia by at least five hundred years. Something is coming out of Russia: yes, but out of Spain--?

No one goes to Spain to see the future. Many go there to see the past, sticking out as it were through the present. And so with me--to make a sentimental journey and trail an idea geographically across the world. I should like to see Columbus again, see him in the midst of the courtiers and mocked by them, and see upon him the smile or frown of Ferdinand and Isabella. My eyes would like to feast on the cloth of gold of the grandees of Spain--go back four centuries and yet be in to-day, and see as it were in a vision the gold of Old Spain and the gold of the Indies, the beautiful bright gold that may be sacrificed but must never be worshiped.

So I am pleased to go to the Royal Palace at Madrid on Maundy Thursday and see the King and Queen and the Court in the gorgeous ceremony of the washing and the feeding of the poor. Once every year it is done; the Queen tends twelve poor women, the King tends twelve poor men. They are usually all blind. It has been done for centuries. Ferdinand and Isabella did it also, and Columbus must have watched them in his day, saying of those who mocked him--"_They are the blind_; wash them and feed them also."

As we stand in an interior court of the palace behind a row of halberdiers in quilted coats the chime of eleven o'clock seems to blend with Southern sunshine, and there breaks out from a hidden orchestra mysterious Eastern music heralding the approach of to-day's King and Queen. Searching, questing strains tell of mystery, of aching loneliness and hidden loveliness--the haunting introit of Milpager's "Jerusalem." Erect stand the stately halberdiers in their scarlet coats, holding at arm's length their bright halberds of Toledo steel. And along the corridors of the palace come carelessly and as it were at random, in twos and threes, talking together, the Duke of Alva, the Duke of Medina Sidonia, the Duke of San Fernando, the Marquis of Santa Cruz, the Marquis of Torrecilla, and other nobles, all dressed in gold-embroidered coats and wearing orders and insignia and medals. They are the grandees of to-day, and their faces peer out strangely from the midst of their grandeur--peering out, as it were, from their family trees, from time itself.

Come the King and the Queen, and the King is wearing the uniform of an infantry captain, for this King is democratic, but over his shoulders hangs the magnificent collar of the Order of the Knights of the Golden Fleece. I wonder if the Emperor Charles Fifth, Cortes' Emperor, instituting this order of the Golden Fleece, thought first of his Spaniards as the Argonauts of the age, the youth of Spain aflame with a vision of gold. The golden collar hung in a long V on the King's back and seemed to have worked on it some noble history, reminding me there in the midst of the crush of the palace, of that perfect Spencerian verse,

Yt framèd was of precious ivory, That seemed a work of admirable witt; And therein all the famous history Of Jason and Medea was ywritt; Her mighty charms, her furious loving fitt; His goodly conquest of the golden fleece; His falsèd fayth, and love too lightly flitt; The wondred Argo, which in venturous peece First through the Euxine seas bore all the flower of Greece.

Columbus was a Jason of a later time, and there were many other Jasons and would-be Jasons--Cortes, Pizarro, Balboa, Coronado.

The democratic King Alfonso wears his collar, however, with an easy grace, and there is upon his visage a whimsical expression which remains. The Queen looks more like a queen than he does a king. She is wearing the diadem, and she walks like a queen in a picture, her long cream veil of lace enveloping her, trailing downwards and backwards as she walks. Her ladies are in luminous silks, with high combs in their hair, and long lace mantillas like the Queen's, cream-colored, hanging from their combs to the hems of their robes, giving them the mystery of beauty which is part hidden and part revealed.

Following them go the diplomats of all nations, all differently dressed in the full Court dress of their respective nationalities. And they wear their stars and their ribbons, too. There goes the Chinese Ambassador with embroidered golden dragons on his velvet coat; there goes the American Ambassador in spotless lawn and glimmering white tie. The French and the Italian ambassadors look like diplomats, men with old secrets, profound players of human chess; even the English Minister looks as if he knew more than he would ever say, but the American is quite different, a new piece of cloth on a very old garment, as it were upon Joseph's coveted coat of many colors. His fresh, clean-shaven and young face surmounted on its stiff linen collar may have been recruited to diplomacy, and quite likely was, from a guileless Christian brotherhood. Though why turn the light upon him, unless it is because the Power he represents is the power in the New World which to-day affects most the liberties of the children of Spain overseas. Their representatives are here also, of Mexico, of Nicaragua, of Cuba, of Colombia. And here in state comes the "Patriarch de las Indias" himself, and with him the Papal Legate to Spain, the leaders of the Cortes, the Prime Minister, the Government.

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