R.B. to E.B.B.
Wednesday. [Post-mark, March 25, 1846.]
You were right to bid me never again wish my poor flowers were ‘diamonds’—you could not, I think, speak so to my heart of any diamonds. God knows my life is for you to take just as you take flowers:—these last please you, serve you best when plucked—and ‘my life’s rose’ ... if I dared profane that expression I would say, you have but to ‘stoop’ for it. Foolish, as all words are.
You dwell on that notion of your being peculiarly isolated,—of any kindness to you, in your present state, seeming doubled and quadrupled—what do I, what could anyone infer from that but, most obviously, that it was a very fortunate thing for such kindness, and that the presumable bestower of it got all his distinction from the fact that no better ... however, I hate this and cannot go on. Dearest, believe that under ordinary circumstances, with ordinary people, all operates differently—the imaginary kindness-bestower with his ideal methods of showing and proving his love,—_there_ would be the rival to fear!
Do not let us talk of this—you always beat me, beside, turn my own illustrations into obscurations—as in the notable case of the cards and stakes and risks—I suppose, (to save my vanity!) that if I knew anything about cards, I might go on, a step at least, with my argument. I once heard a dispute in the street between the proprietor of an oyster-stall and one of his customers—_who_ was in the wrong ... that is, who used the clenching argument you shall hear presently, I don’t remember; but one brought the other to this pass—‘_Are_ there three shells to an oyster?’—Just that! If there _were not_—he would clearly be found in the wrong, that was all!—‘_Why_,’ ... began the other; and I regret I did not catch the rest—there was such a clear possibility contained in that ‘_Why_ ... an oyster might have three shells!’
Note the adroitness,—(calm heroic silence of the act rather than a merely attempted word,) the mastery with which, taking up Ba’s implied challenge, I do furnish her with both ‘amusement and instruction’—moreover I will at Ba’s bidding amuse and instruct the world at large, and make them know all to be known—for my purposes—about ‘Bells and Pomegranates’—yes, it will be better.
I said rather hastily that my head ‘ached’ yesterday: that meant, only that it was more observable because, after walking, it is usually well—and I had been walking. To-day it is much better; I sit reading ‘Cromwell,’ and the newspaper, and presently I shall go out—all will be better now, I hope—it shall not be my fault, at least, depend on that. All my work (work!)—well, such as it is, it is done—and I scarcely care _how_—I shall be prouder to begin one day—(may it be soon!—) with your hand in mine from the beginning—_that_ is a very different thing in its effect from the same hand touching mine after I had begun, with no suspicion such a chance could befall! I repeat, both these things, ‘Luria’ and the other, are manqué, failures—the life-incidents ought to have been acted over again, experienced afresh; and I had no inclination nor ability. But one day, my siren!
Let me make haste and correct a stupid error. I spoke to my father last night about that tragedy of the _studs_—I was wholly out in the story—the sufferer was his uncle, and the scene should have been laid on the Guinea coast. À propos of errors—the copyright matter is most likely a case of copy-_wrong_ by reporters—I never heard of it before—to be sure, I signed a petition of Miss Martineau’s superintending once on a time—but long ago, ‘I, I, I’—how, dear, all important ‘I’ takes care of himself, and issues bulletins, and corrects his wise mistakes, and all this to ... just ‘one of his readers of the average intelligence.’ Are you that, so much as that, Ba? I will tell you—if you do not write to me all about your dear, dearest self, I shall sink with shame at the recollection of what this letter and its like prove to be—_must_ prove to be! Dear love, tell me—that you walk and are in good spirits, and I will try and write better. May God bless my own beloved!—Ever her own
R.
I think, am all but sure, there is a Mrs. Hornblower something!
Just a minute to say your second note has come, and that I do hate hate having to write, not kiss my answer on your dearest mouth—kindest, dearest—to-morrow I will try—and meantime—though Ba by the fire will not be cold at heart, cold of heart, at least, and I will talk to her and more than talk—My dearest, dearest one!
E.B.B. to R.B.
Wednesday Evening. [Post-mark, March 26, 1846.]
But if people half say things,—intimate things, as when your disputant in the street (you are felicitous, I think, in your street-_experiences_) suggested the possible case of the ‘three oyster shells to an oyster,’—why you must submit to be answered a little, and even confuted at need. Now just see—
... ‘Got all his distinction from the fact that no better’ ... That is precisely the fact ... so ... as you have stated it, and implied ... ‘The fact that no better’ ... is to be found in the world—no better ... none. There, is the peculiar combination. The isolation on one side, and the best in the whole world, coming in for company! And I ‘dwell’ upon it, never being tired ... and if you are tired already, you must be tired of me, because the ‘dwelling’ has grown to be a part of me and I cannot put it away. It is my especial miracle à moi. ‘No better?’ No, indeed! not in the seven worlds! and just there, lies the miraculous point.
But you mean it perhaps otherwise. You mean that it is a sort of pis aller on my part. A pis aller along the Via lactea ... is that what you mean?
Shall I let you off the rest, dearest, dearest? though you deserve ever so much more, for implying such monstrous things, and treading down all my violets, so and so. What did I say to set you writing so? I cannot remember at all? If I ‘dwell’ on anything, beloved, it is that I feel it strongly, be sure—and if I feel gratitude to you with the other feelings, you should not grudge what is a happy feeling in itself, and not dishonouring (I answer for that) to the object of it.
Now I shall tell you. I had a visitor to-day—Mrs. Jameson; and when she went away she left me ashamed of myself—I felt like a hypocrite—_I_, who was not born for one, I think. She began to talk of you ... talked like a wise woman, which she is ... led me on to say just what I might have said if I had not known you, (she, thoroughly impressed with the notion that we two are strangers!) and made me quite leap in my chair with a sudden consciousness, by exclaiming at last ... ‘I am really glad to hear you speak so. Such appreciation’ &c. &c. ... imagine what she went on to say. Dearest—I believe she rather gives me a sort of credit for appreciating you without the jealousy ‘_de métier_.’ Good Heavens ... how humiliating some conditions of praise are! She approved me with her eye—indeed she did. And this, while we were agreeing that you were the best ... ‘none better’ ... none so good ... of your country and age. Do you know, while we were talking, I felt inclined both to laugh and to cry, and if I had ‘given way’ the least, she would have been considerably astounded. As it was, my hands were so marble-cold when she took leave of me, that she observed it and began making apologies for exhausting me. Now here is a strip of the ‘world,’ ... see what colour it will turn to presently! We had better, I think, go farther than to your siren’s island—into the desert ... shall we say? Such stories there will be! For certain, ... I shall have seen you just once out of the window! Shall you not be afraid? Well—and she talked of Italy too—it was before she talked of _you_—and she hoped I had not given up the thoughts of going there. To which I said that ‘I had not ... but that it seemed like scheming to travel in the moon.’ She talked of a difference, and set down the moon-travelling as simple lunacy. ‘And simply lunatical,’ ... I said, ... ‘my thoughts, if chronicled, would be taken to be, perhaps’—‘No, no, no,! ...’ she insisted ... ‘as long as I kept to the earth, everything was to be permitted to me.’
How people talk at cross-purposes in this world ... and act so too! It’s the very spirit of worldly communion. Souls are gregarious in a sense, but no soul touches another, as a general rule. I like Mrs. Jameson nevertheless—I like her more. She appreciates you—and it is my turn to praise for that, now. I am to see her again to-morrow morning, when she has the goodness to promise to bring some etchings of her own, her illustrations of the new essays, for me to look at.
Ah—your ‘_failures_ in “Luria” and the “Tragedy”’—Proud, we should all be, to fail exactly so.
Dearest, are you better indeed? Walk ... talk to the Ba in the chair ... go on to be better, ever dearest. May God bless you! Ah ... the ‘I’s.’ You do not see that the ‘I’s’—as you make them, ... all turn to ‘yous’ by the time they get to me. The ‘I’s’ indeed! How dare you talk against my eyes? For me, I was going down-stairs to-day, but it was wet and windy and I was warned not to go. If I am in bad or good spirits, judge from this foolish letter—foolish and wise, both!—but not melancholy, anywise. When one drops into a pun, one might as well come to an end altogether—it can’t be worse with one.
Sometimes I have a disposition to dispute with dearest Ba, to wrench her simile-weapons out of the dexterous hand (that is, try and do so) and have the truth of things my way and its own way, not hers, if she be Ba—(observe, I say nothing about ever meeting with remarkable success in such undertakings, only, that they are entered on sometimes). But at other times I seem as if I must lie down, like Flush, with all manner of coral necklaces about my neck, and two sweet mysterious hands on my head, and so be forced to hear verses on me, Ba’s verses, in which I, that am but Flush of the lower nature, am called loving friend and praised for not preferring to go ‘coursing hares’—with ‘other dogs.’ So I will lie now, as you will have it, and say in Flush-like tones (the looks that are dog’s tones)—I don’t don’t know how it is, or why, or what it all will end in, but I am very happy and what I hear must mean right, by the music,—though the meaning is above me,—and here are the hands—which I may, and will, look up to, and kiss—determining not to insist any more this time that at Miss Mitford’s were sundry dogs, brighter than ‘brown’—See where, just where, Flush stops discreetly! ‘Eternity’ he would have added, ‘but stern death’ &c. &c.
I treat these things lightheartedly, as you see—instead of seriously, which would at first thought seem the wiser course—‘for after all, she will find out one day’ &c. No, dearest,—I do not fear that! Why make uneasy words of saying simply I shall continue to give you my best flowers, all I can find—if I bring violets, or grass, when you expected to get roses,—you will know there were none in my garden—that is all.
And for you—as I may have told you once,—as I tell myself always—you are entirely what I love—not just a rose plucked off with an inch of stalk, but presented as a rose should be, with a green world of boughs round: all about you is ‘to my heart’—(to my mind, as they phrase it)—and were it not that, of course, I know when to have done with fancyings and merely flitting permissible ‘inly-sayings with heart-playing,’ and when it is time to look at the plain ‘best’ through the lock of ‘good’ and ‘better’ in circumstances and accident—I do say—were the best blessing of all, the blessing I trust and believe God intends, of your perfect restoration to health,—were that not so palpably best,—I should catch myself desirous that your present state of unconfirmed health might never pass away! Ba understands, I know! After all, it will always stay, that luxury,—if but through the memory of what has been, and may recur, that deepest luxury that makes my very heartstrings tremble in the thought of—that I shall have a right, a duty—where in another case, they would be uncalled for, superfluous, impertinent. Tapers ordinarily burn best let alone, with all your light depending on the little flame, the darkest night but for it—why, stand off—what good can you do, so long as there is no extraordinary evil to avert, breaking down of the candlestick to prevent? But _here_—there will be reason as well as a delight beyond delights in always learning to close over, all but holding the flame in the hollow of one’s hand! I shall have a right to think it is not mere pleasure, merely for myself, that I care and am close by—and that which thus is called ‘not for myself’ is, after all, in its essence, most for myself,—why it is a luxury, a last delight!—