My great-great-grandmother was 120 years old when she died. She had seven children, and five of her boys were in the Revolutionary War. She was from Virginia, and was half Indian. She was so old she had to be held in the sun to help restore or prolong her vitality.
My great-grandmother, one of her daughters, named Susanna, was married to Peter Simons, and was one hundred years old when she died, from a stroke of paralysis in Savannah. She was the mother of twenty-four children, twenty-three being girls. She was one of the noted midwives of her day. In 1820 my grandmother was born, and named after her grandmother, Dolly, and in 1833 she married Fortune Lambert Reed. Two children blessed their union, James and Hagar Ann. James died at the age of twelve years.
My mother was born in 1834. She married Raymond Baker in 1847. Nine children were born to them, three dying in infancy. I was the first born. I was born on the Grest Farm (which was on an island known as Isle of Wight), Liberty County, about thirty-five miles from Savannah, Ga., on August 6, 1848, my mother being waitress for the Grest family. I have often been told by mother of the care Mrs. Grest took of me. She was very fond of me, and I remember when my brother and I were small children, and Mr. Grest would go away on business, Mrs. Grest would place us at the foot of her bed to sleep and keep her company. Sometimes he would return home earlier than he had expected to; then she would put us on the floor.
When I was about seven years old, Mr. Grest allowed my grandmother to take my brother and me to live with her in Savannah. There were no railroad connections in those days between this place and Savannah; all travel was by stagecoaches. I remember, as if it were yesterday, the coach which ran in from Savannah, with its driver, whose beard nearly reached his knees. His name was Shakespeare, and often I would go to the stable where he kept his horses, on Barnard Street in front of the old Arsenal, just to look at his wonderful beard.
My grandmother went every three months to see my mother. She would hire a wagon to carry bacon, tobacco, flour, molasses, and sugar. These she would trade with people in the neighboring places, for eggs, chickens, or cash, if they had it. These, in turn, she carried back to the city market, where she had a customer who sold them for her. The profit from these, together with laundry work and care of some bachelors’ rooms, made a good living for her.
The hardest blow to her was the failure of the Freedmen’s Savings Bank in Savannah, for in that bank she had placed her savings, about three thousand dollars, the result of her hard labor and self-denial before the war, and which, by dint of shrewdness and care, she kept together all through the war. She felt it more keenly, coming as it did in her old age, when her life was too far spent to begin anew; but she took a practical view of the matter, for she said, “I will leave it all in God’s hand. If the Yankees did take all our money, they freed my race; God will take care of us.”
In 1888 she wrote me here (Boston), asking me to visit her, as she was getting very feeble and wanted to see me once before she passed away. I made up my mind to leave at once, but about the time I planned to go, in March, a fearful blizzard swept our country, and travel was at a standstill for nearly two weeks; but March 15 I left on the first through steamer from New York, en route for the South, where I again saw my grandmother, and we felt thankful that we were spared to meet each other once more. This was the last time I saw her, for in May, 1889, she died.
My Childhood
I was born under the slave law in Georgia, in 1848, and was brought up by my grandmother in Savannah. There were three of us with her, my younger sister and brother. My brother and I being the two eldest, we were sent to a friend of my grandmother, Mrs. Woodhouse, a widow, to learn to read and write. She was a free woman and lived on Bay Lane, between Habersham and Price streets, about half a mile from my house. We went every day about nine o’clock, with our books wrapped in paper to prevent the police or white persons from seeing them. We went in, one at a time, through the gate, into the yard to the L kitchen, which was the schoolroom. She had twenty-five or thirty children whom she taught, assisted by her daughter, Mary Jane. The neighbors would see us going in sometimes, but they supposed we were there learning trades, as it was the custom to give children a trade of some kind. After school we left the same way we entered, one by one, when we would go to a square, about a block from the school, and wait for each other. We would gather laurel leaves and pop them on our hands, on our way home. I remained at her school for two years or more, when I was sent to a Mrs. Mary Beasley, where I continued until May, 1860, when she told my grandmother she had taught me all she knew, and grandmother had better get some one else who could teach me more, so I stopped my studies for a while.
I had a white playmate about this time, named Katie O’Connor, who lived on the next corner of the street from my house, and who attended a convent. One day she told me, if I would promise not to tell her father, she would give me some lessons. On my promise not to do so, and getting her mother’s consent, she gave me lessons about four months, every evening. At the end of this time she was put into the convent permanently, and I have never seen her since.
A month after this, James Blouis, our landlord’s son, was attending the High School, and was very fond of grandmother, so she asked him to give me a few lessons, which he did until the middle of 1861, when the Savannah Volunteer Guards, to which he and his brother belonged, were ordered to the front under General Barton. In the first battle of Manassas, his brother Eugene was killed, and James deserted over to the Union side, and at the close of the war went to Washington, D. C., where he has since resided.
I often wrote passes for my grandmother, for all colored persons, free or slaves, were compelled to have a pass; free colored people having a guardian in place of a master. These passes were good until 10 or 10.30 P. M. for one night or every night for one month. The pass read as follows:--
SAVANNAH, GA., March 1st, 1860.
Pass the bearer ---- from 9 to 10.30. P. M. VALENTINE GREST.
Every person had to have this pass, for at nine o’clock each night a bell was rung, and any colored persons found on the street after this hour were arrested by the watchman, and put in the guard-house until next morning, when their owners would pay their fines and release them. I knew a number of persons who went out at any time at night and were never arrested, as the watchman knew them so well he never stopped them, and seldom asked to see their passes, only stopping them long enough, sometimes, to say “Howdy,” and then telling them to go along.
About this time I had been reading so much about the “Yankees” I was very anxious to see them. The whites would tell their colored people not to go to the Yankees, for they would harness them to carts and make them pull the carts around, in place of horses. I asked grandmother, one day, if this was true. She replied, “Certainly not!” that the white people did not want slaves to go over to the Yankees, and told them these things to frighten them. “Don’t you see those signs pasted about the streets? one reading, ‘I am a rattlesnake; if you touch me I will strike!’ Another reads, ‘I am a wild-cat! Beware,’ etc. These are warnings to the North; so don’t mind what the white people say.” I wanted to see these wonderful “Yankees” so much, as I heard my parents say the Yankee was going to set all the slaves free. Oh, how those people prayed for freedom! I remember, one night, my grandmother went out into the suburbs of the city to a church meeting, and they were fervently singing this old hymn,--
“Yes, we all shall be free, Yes, we all shall be free, Yes, we all shall be free, When the Lord shall appear,”--
when the police came in and arrested all who were there, saying they were planning freedom, and sang “the Lord,” in place of “Yankee,” to blind any one who might be listening. Grandmother never forgot that night, although she did not stay in the guard-house, as she sent to her guardian, who came at once for her; but this was the last meeting she ever attended out of the city proper.
On April 1, 1862, about the time the Union soldiers were firing on Fort Pulaski, I was sent out into the country to my mother. I remember what a roar and din the guns made. They jarred the earth for miles. The fort was at last taken by them. Two days after the taking of Fort Pulaski, my uncle took his family of seven and myself to St. Catherine Island. We landed under the protection of the Union fleet, and remained there two weeks, when about thirty of us were taken aboard the gunboat P----, to be transferred to St. Simon’s Island; and at last, to my unbounded joy, I saw the “Yankee.”
After we were all settled aboard and started on our journey, Captain Whitmore, commanding the boat, asked me where I was from. I told him Savannah, Ga. He asked if I could read; I said, “Yes!” “Can you write?” he next asked. “Yes, I can do that also,” I replied, and as if he had some doubts of my answers he handed me a book and a pencil and told me to write my name and where I was from. I did this; when he wanted to know if I could sew. On hearing I could, he asked me to hem some napkins for him. He was surprised at my accomplishments (for they were such in those days), for he said he did not know there were any negroes in the South able to read or write. He said, “You seem to be so different from the other colored people who came from the same place you did.” “No!” I replied, “the only difference is, they were reared in the country and I in the city, as was a man from Darien, Ga., named Edward King.” That seemed to satisfy him, and we had no further conversation that day on the subject.
In the afternoon the captain spied a boat in the distance, and as it drew nearer he noticed it had a white flag hoisted, but before it had reached the Putumoka he ordered all passengers between decks, so we could not be seen, for he thought they might be spies. The boat finally drew alongside of our boat, and had Mr. Edward Donegall on board, who wanted his two servants, Nick and Judith. He wanted these, as they were his own children. Our captain told him he knew nothing of them, which was true, for at the time they were on St. Simon’s, and not, as their father supposed, on our boat. After the boat left, we were allowed to come up on deck again.
Next morning we arrived at St. Simon’s, and the captain told Commodore Goldsborough about this affair, and his reply was, “Captain Whitmore, you should not have allowed them to return; you should have kept them.” After I had been on St. Simon’s about three days, Commodore Goldsborough heard of me, and came to Gaston Bluff to see me. I found him very cordial. He said Captain Whitmore had spoken to him of me, and that he was pleased to hear of my being so capable, etc., and wished me to take charge of a school for the children on the island. I told him I would gladly do so, if I could have some books. He said I should have them, and in a week or two I received two large boxes of books and testaments from the North. I had about forty children to teach, beside a number of adults who came to me nights, all of them so eager to learn to read, to read above anything else. Chaplain French, of Boston, would come to the school, sometimes, and lecture to the pupils on Boston and the North.
