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About this book

The volume presents Horace’s lyric poetry in English translation, gathering a series of odes that address a wide range of Roman and mythic subjects. The opening passages launch the reader into a succession of invocations, first to a nameless “man” whose fortunes are tied to the whims of the Quirites, then to Augustus Caesar, to a ship meant for Virgil, and onward through a parade of deities, heroes, and everyday figures. Each ode is introduced with a formal address, followed by vivid images of storms, battles, rural life, and divine counsel, establishing the work’s structure as a collection of distinct, self‑contained poems rather than a continuous narrative.

The voice is that of a learned Roman poet, employing elevated diction, elaborate allusion, and a rhythm that echoes the original Latin meters. The style blends philosophical reflection with pastoral and martial themes, characteristic of Augustan poetry. Readers who enjoy classical literature, poetry that intertwines myth with political commentary, or anyone interested in the cultural world of ancient Rome will find this translation rewarding.

Who appears in The Works of Horace

  • Augustus CaesarMiddle‑aged Roman emperor, short curly hair, laurel wreath, white toga with purple trim, dignified expression
  • VirgilOlder Roman poet, balding with a short beard, simple linen toga, thoughtful gaze, scroll in hand
  • AttalusGreek king, wavy hair, trimmed beard, ornate golden robe, jeweled diadem, regal bearing

The opening · free to read

To Augustus Caesar

Enough of snow and dreadful hail has the Sire now sent upon the earth, and having hurled [his thunderbolts] with his red right hand against the sacred towers, he has terrified the city; he has terrified the nations, lest the grievous age of Pyrrha, complaining of prodigies till then unheard of, should return, when Proteus drove all his [marine] herd to visit the lofty mountains; and the fishy race were entangled in the elm top, which before was the frequented seat of doves; and the timorous deer swam in the overwhelming flood. We have seen the yellow Tiber, with his waves forced back with violence from the Tuscan shore, proceed to demolish the monuments of king [Numa], and the temples of Vesta; while he vaunts himself the avenger of the too disconsolate Ilia, and the uxorious river, leaving his channel, overflows his left bank, notwithstanding the disapprobation of Jupiter.

Our youth, less numerous by the vices of their fathers, shall hear of the citizens having whetted that sword [against themselves], with which it had been better that the formidable Persians had fallen; they shall hear of [actual] engagements. Whom of the gods shall the people invoke to the affairs of the sinking empire? With what prayer shall the sacred virgins importune Vesta, who is now inattentive to their hymns? To whom shall Jupiter assign the task of expiating our wickedness? Do thou at length, prophetic Apollo, (we pray thee!) come, vailing thy radiant shoulders with a cloud: or thou, if it be more agreeable to thee, smiling Venus, about whom hover the gods of mirth and love: or thou, if thou regard thy neglected race and descendants, our founder Mars, whom clamor and polished helmets, and the terrible aspect of the Moorish infantry against their bloody enemy, delight, satiated at length with thy sport, alas! of too long continuance: or if thou, the winged son of gentle Maia, by changing thy figure, personate a youth upon earth, submitting to be called the avenger of Caesar; late mayest thou return to the skies, and long mayest thou joyously be present to the Roman people; nor may an untimely blast transport thee from us, offended at our crimes. Here mayest thou rather delight in magnificent triumphs, and to be called father and prince: nor suffer the Parthians with impunity to make incursions, you, O Caesar, being our general.

So may the goddess who rules over Cyprus; so may the bright stars, the brothers of Helen; and so may the father of the winds, confining all except Iapyx, direct thee, O ship, who art intrusted with Virgil; my prayer is, that thou mayest land him safe on the Athenian shore, and preserve the half of my soul. Surely oak and three-fold brass surrounded his heart who first trusted a frail vessel to the merciless ocean, nor was afraid of the impetuous Africus contending with the northern storms, nor of the mournful Hyades, nor of the rage of Notus, than whom there is not a more absolute controller of the Adriatic, either to raise or assuage its waves at pleasure. What path of death did he fear, who beheld unmoved the rolling monsters of the deep; who beheld unmoved the tempestuous swelling of the sea, and the Acroceraunians--ill-famed rocks?

In vain has God in his wisdom divided the countries of the earth by the separating ocean, if nevertheless profane ships bound over waters not to be violated. The race of man presumptuous enough to endure everything, rushes on through forbidden wickedness.

The presumptuous son of Iapetus, by an impious fraud, brought down fire into the world. After fire was stolen from the celestial mansions, consumption and a new train of fevers settled upon the earth, and the slow approaching necessity of death, which, till now, was remote, accelerated its pace. Daedalus essayed the empty air with wings not permitted to man. The labor of Hercules broke through Acheron. There is nothing too arduous for mortals to attempt. We aim at heaven itself in our folly; neither do we suffer, by our wickedness, Jupiter to lay aside his revengeful thunderbolts.

Severe winter is melted away beneath the agreeable change of spring and the western breeze; and engines haul down the dry ships. And neither does the cattle any longer delight in the stalls, nor the ploughman in the fireside; nor are the meadows whitened by hoary frosts. Now Cytherean Venus leads off the dance by moonlight; and the comely Graces, in conjunction with the Nymphs, shake the ground with alternate feet; while glowing Vulcan kindles the laborious forges of the Cyclops. Now it is fitting to encircle the shining head either with verdant myrtle, or with such flowers as the relaxed earth produces. Now likewise it is fitting to sacrifice to Faunus in the shady groves, whether he demand a lamb, or be more pleased with a kid. Pale death knocks at the cottages of the poor, and the palaces of kings, with an impartial foot. O happy Sextius! The short sum total of life forbids us to form remote expectations. Presently shall darkness, and the unreal ghosts, and the shadowy mansion of Pluto oppress you; where, when you shall have once arrived, you shall neither decide the dominion of the bottle by dice, nor shall you admire the tender Lycidas, with whom now all the youth is inflamed, and for whom ere long the maidens will grow warm.

What dainty youth, bedewed with liquid perfumes, caresses you, Pyrrha, beneath the pleasant grot, amid a profusion of roses? For whom do you bind your golden hair, plain in your neatness? Alas! how often shall he deplore your perfidy, and the altered gods; and through inexperience be amazed at the seas, rough with blackening storms who now credulous enjoys you all precious, and, ignorant of the faithless gale, hopes you will be always disengaged, always amiable! Wretched are those, to whom thou untried seemest fair? The sacred wall [of Neptune's temple] demonstrates, by a votive tablet, that I have consecrated my dropping garments to the powerful god of the sea.

You shall be described by Varius, a bird of Maeonian verse, as brave, and a subduer of your enemies, whatever achievements your fierce soldiery shall have accomplished, under your command; either on ship-board or on horseback. We humble writers, O Agrippa, neither undertake these high subjects, nor the destructive wrath of inexorable Achilles, nor the voyages of the crafty Ulysses, nor the cruel house of Pelops: while diffidence, and the Muse who presides over the peaceful lyre, forbid me to diminish the praise of illustrious Caesar, and yours, through defect of genius. Who with sufficient dignity will describe Mars covered with adamantine coat of mail, or Meriones swarthy with Trojan dust, or the son of Tydeus by the favor of Pallas a match for the gods? We, whether free, or ourselves enamored of aught, light as our wont, sing of banquets; we, of the battles of maids desperate against young fellows--with pared nails.

Other poets shall celebrate the famous Rhodes, or Mitylene, or Ephesus, or the walls of Corinth, situated between two seas, or Thebes, illustrious by Bacchus, or Delphi by Apollo, or the Thessalian Tempe. There are some, whose one task it is to chant in endless verse the city of spotless Pallas, and to prefer the olive culled from every side, to every other leaf. Many a one, in honor of Juno, celebrates Argos, productive of steeds, and rich Mycenae. Neither patient Lacedaemon so much struck me, nor so much did the plain of fertile Larissa, as the house of resounding Albunea, and the precipitately rapid Anio, and the Tiburnian groves, and the orchards watered by ductile rivulets. As the clear south wind often clears away the clouds from a lowering sky, now teems with perpetual showers; so do you, O Plancus, wisely remember to put an end to grief and the toils of life by mellow wine; whether the camp, refulgent with banners, possess you, or the dense shade of your own Tibur shall detain you. When Teucer fled from Salamis and his father, he is reported, notwithstanding, to have bound his temples, bathed in wine, with a poplar crown, thus accosting his anxious friends: "O associates and companions, we will go wherever fortune, more propitious than a father, shall carry us. Nothing is to be despaired of under Teucer's conduct, and the auspices of Teucer: for the infallible Apollo has promised, that a Salamis in a new land shall render the name equivocal. O gallant heroes, and often my fellow-sufferers in greater hardships than these, now drive away your cares with wine: to-morrow we will re-visit the vast ocean."

Lydia, I conjure thee by all the powers above, to tell me why you are so intent to ruin Sybaris by inspiring him with love? Why hates he the sunny plain, though inured to bear the dust and heat? Why does he neither, in military accouterments, appear mounted among his equals; nor manage the Gallic steed with bitted reins? Why fears he to touch the yellow Tiber? Why shuns he the oil of the ring more cautiously than viper's blood? Why neither does he, who has often acquired reputation by the quoit, often by the javelin having cleared the mark, any longer appear with arms all black-and-blue by martial exercises? Why is he concealed, as they say the son of the sea-goddess Thetis was, just before the mournful funerals of Troy; lest a manly habit should hurry him to slaughter, and the Lycian troops?

You see how Soracte stands white with deep snow, nor can the laboring woods any longer support the weight, and the rivers stagnate with the sharpness of the frost. Dissolve the cold, liberally piling up billets on the hearth; and bring out, O Thaliarchus, the more generous wine, four years old, from the Sabine jar. Leave the rest to the gods, who having once laid the winds warring with the fervid ocean, neither the cypresses nor the aged ashes are moved. Avoid inquiring what may happen tomorrow; and whatever day fortune shall bestow on you, score it up for gain; nor disdain, being a young fellow, pleasant loves, nor dances, as long as ill-natured hoariness keeps off from your blooming age. Now let both the Campus Martius and the public walks, and soft whispers at the approach of evening be repeated at the appointed hour: now, too, the delightful laugh, the betrayer of the lurking damsel from some secret corner, and the token ravished from her arms or fingers, pretendingly tenacious of it.

Mercury, eloquent grandson of Atlas, thou who artful didst from the savage manners of the early race of men by oratory, and the institution of the graceful Palaestra: I will celebrate thee, messenger of Jupiter and the other gods, and parent of the curved lyre; ingenious to conceal whatever thou hast a mind to, in jocose theft. While Apollo, with angry voice, threatened you, then but a boy, unless you would restore the oxen, previously driven away by your fraud, he laughed, [when he found himself] deprived of his quiver [also]. Moreover, the wealthy Priam too, on his departure from Ilium, under your guidance deceived the proud sons of Atreus, and the Thessalian watch-lights, and the camp inveterate agaist Troy. You settle the souls of good men in blissful regions, and drive together the airy crowd with your golden rod, acceptable both to the supernal and infernal gods.

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